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Hamzah Latief
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arrisalahjurnal@gmail.com
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INDONESIA
Jurnal Ar-Risalah
Published by Institut Agama Islam Negeri Bone
ISSN : -     EISSN : 29863635     DOI : 10.30863/arrisalah
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Ar-Risalah: published by Islamic Family law Postgraduate Program of Institut Agama Islam Negeri Bone since 2021. The subject covers textual and fieldwork studies with various perspectives of Islamic Family Law, Islam and gender discourse, and legal drafting of Islamic Civil law. In the beginning the journal only served as a scholarly forum for the lecturers, professors, and students at the State Institute of Islamic Studies. However, due to the later development, the journal has successfully invited scholars and researchers outside the Institute to contribute.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 73 Documents
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FATHERING PATTERNS IN THE PERSPECTIVE OF THEMATIC TAFSIR: RECONSTRUCTING THE FATHER’S ROLE IN FEMALE MIGRANT WORKER FAMILIES Sitti Nurul Adha; Rahmat Nurdin
Jurnal Ar-Risalah Vol. 6 No. 1 (2026): Volume 6 Nomor 1 Tahun 2026
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v6i1.6238

Abstract

The international labor migration of Indonesian women has reshaped household caregiving structures, positioning fathers as primary caregivers despite the absence of social scripts preparing them for this role. This study aims to analyze fathering patterns exemplified in Qur’anic narratives and their relevance to the parenting of children of female migrant workers (FMW) in Indonesia. This qualitative library research employs a thematic (maudhu’i) tafsir approach combined with a sociological-gender perspective. Primary data consist of Qur’anic verses on parenting (QS. Luqman 13–14; QS. Hud 42–43; QS. As-Saffat 100–102), analyzed following al-Farmawi’s thematic exegesis method across both riwayah-based (bi al-ma’tsur) and reason-based (bi al-ra’yi) schools of tafsir, and comparatively interpreted alongside contemporary empirical typologies of migrant fathers and official data from Indonesia’s Migrant Worker Protection Agency (BP2MI). The findings show that the examples of Luqman, Prophet Nuh, and Prophet Ibrahim embody three caregiving dimensions—sustained moral guidance, unconditional patience, and dialogical engagement—which correspond conceptually to the “intimate” and “democratic” father types identified in contemporary typologies, in contrast to the “indifferent” and “authoritarian” types associated with poorer psychosocial outcomes among left-behind children. The study recommends strengthening pre-departure parenting preparation for prospective fathers of FMW families and sustained psychosocial support for left-behind children.
CONTINUITY OF ISLAMIC LAW AND CULTURE: THE IMPLEMENTATION OF THE PRINCIPLE OF AL-'ADAH AL-MUHAKKAMAH IN THE SIRI’ NA PACCE PHILOSOPHY OF THE BUGIS-MAKASSAR COMMUNITY Suandi; Tarmizi; lukman ansar; Kasmanita
Jurnal Ar-Risalah Vol. 6 No. 1 (2026): Volume 6 Nomor 1 Tahun 2026
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v6i1.6240

Abstract

The flexibility of Islamic law in responding to the dynamics of social life can be achieved through the concept of ‘urf, or customary practice. This study aims to analyze the continuity of Islamic law and community culture regarding the implementation of the principle of al-‘adah al-muhakkamah in relation to the philosophy of Siri’ na Pace, which represents the local wisdom of the Bugis-Makassar people in South Sulawesi. This research is a literature review employing a qualitative method with normative and sociological approaches. Data analysis was conducted using descriptive qualitative methods by integrating normative Islamic legal texts with the values alive in society (Siri’ na Pacce). The results indicate that the principle of al-‘adah al-muhakkamah remains a robust method for formulating Islamic law responsive to societal dynamics, provided that such cultural practices do not conflict with Islamic sharia. Its implementation within the philosophy of Siri’ na Pacce (a sense of shame and empathy), deeply rooted in Bugis-Makassar society, extends beyond mere values; it serves as a guiding principle for life that prioritizes honesty, responsibility, and social solidarity. This philosophy can be harmonized with Islamic law as a foundation for resolving issues such as silariang or passampo siri’ cases, provided that the values it contains align with the principles of maqashid al-shari’ah. This study concludes that the synergy between Islamic law and local wisdom, through the principle of al-‘adah al-muhakkamah, can establish a legal framework that is dynamic, responsive, fair, and grounded in local wisdom.
EVALUATION OF MOSQUE QIBLA DIRECTION DEVIATIONS BASED ON ASTRONOMICAL ACCURACY AND ISLAMIC JURISPRUDENTIAL TOLERANCE LIMITS Irfan; Wildan Mukhtari
Jurnal Ar-Risalah Vol. 6 No. 1 (2026): Volume 6 Nomor 1 Tahun 2026
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v6i1.6250

Abstract

Accurate qibla direction is essential because it serves as a permanent reference for congregational prayers in mosques. However, the orientation of several mosques is still determined using an approximate westward direction or simple methods, potentially causing deviations from the astronomical qibla azimuth. This study aims to evaluate the actual orientation of five mosques in Bone Regency based on astronomical accuracy and Islamic jurisprudential tolerance limits. This field study employed a descriptive quantitative approach combined with normative Islamic jurisprudential analysis. Data were collected through observation, direct measurement, documentation, interviews, and a literature review. The analysis compared the actual orientation of each mosque with the qibla azimuth calculated from its geographical coordinates and evaluated the difference using an operational tolerance limit of 2°. The results showed deviations of 8°19?00? at Nurut Tijarah Mosque, 10°00?36? at Al-Munawwarah Mosque, 0°51?36? at Al-Hijriah Mosque, 9°26?24? at Nurul Aeni Mosque, and 8°38?24? at Al-Muhajirin BTN Pepabri Mosque. Only Al-Hijriah Mosque remained within the tolerance limit, while the other four exceeded it and required prayer-row realignment. This study concludes that the concept of jihat al-Ka‘bah must be applied alongside astronomical calculations so that Islamic jurisprudential tolerance does not justify significant deviations. These findings can guide mosque administrators and the Ministry of Religious Affairs in verifying and correcting prayer-row directions without altering mosque structures.

Page 8 of 8 | Total Record : 73

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