cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Hamzah Latief
Contact Email
arrisalahjurnal@gmail.com
Phone
+6285113333130
Journal Mail Official
arrisalahjurnal@gmail.com
Editorial Address
Jl. HOS. Cokroaminoto No. 9, Watampone, 92731, Indonesia
Location
Kab. bone,
Sulawesi selatan
INDONESIA
Jurnal Ar-Risalah
Published by Institut Agama Islam Negeri Bone
ISSN : -     EISSN : 29863635     DOI : 10.30863/arrisalah
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Ar-Risalah: published by Islamic Family law Postgraduate Program of Institut Agama Islam Negeri Bone since 2021. The subject covers textual and fieldwork studies with various perspectives of Islamic Family Law, Islam and gender discourse, and legal drafting of Islamic Civil law. In the beginning the journal only served as a scholarly forum for the lecturers, professors, and students at the State Institute of Islamic Studies. However, due to the later development, the journal has successfully invited scholars and researchers outside the Institute to contribute.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 61 Documents
 1   2   3   4   5 
STATUS PERNIKAHAN WANITA HAMIL DI LUAR NIKAH DALAM PERSPEKTIF IMAM MAZHAB, KHI DAN UU NO 1 TAHUN 1974 Bahri, Andi Syamsul
Jurnal Ar-Risalah Vol 1, No 2 (2021): Volume 1 Nomor 2, 2021
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v1i2.4201

Abstract

This study discusses the marital status of pregnant women out of wedlock in the perspective of the Imam Madhhab, KHI and Law Number 1 of 1974 concerning Marriage. The purpose of this study was to determine the legal status of a pregnant woman's marriage out of wedlock in the perspective of the Imam Madhhab, KHI and Law no. 1 of 1974 concerning Marriage and to find out the differences and similarities of opinion of the Imams of the Madhhab, KHI, and Law no. 1 of 1974 concerning Marriage, the legal status of a pregnant woman's marriage. The method used in this research is the library method using review and citation techniques. The data obtained were analyzed using qualitative descriptive and content analysis. The approach used is a normative and historical theological approachBased on the results of research according to the madhhabHanafiyah and Syafi'iyah , pregnant women out of wedlock are allowed to marry men who impregnate them. This adulterous behavior does not prevent the validity of the marriage contract. It is different with the madhhab Hambali and Malikiyah, a pregnant woman out of wedlock may not marry a man who impregnates her, nor is it permissible for a man to know that she is pregnant, unless the woman has finished her iddah and has repented. According to Article 53 of KHI, it is explained that a pregnant woman out of wedlock can be married to a man who impregnated her. Meanwhile, according to Law no. 1 of 1974 concerning Marriage does not explain the provisions relating to the marriage of pregnant women, but only regulates the position of children born from the marriage. As explained in the Marriage Law Chapter IX article 42 which reads that a legitimate child is a child born in or as a result of a legal marriage. Meanwhile, in Burgerlijk Wetboek article 32 it is explained that a pregnant woman may not be married to a man who impregnates her and if the marriage does occur, it is considered invalid.
PERTIMBANGAN HUKUM ISLAM DALAM MENETAPKAN HADHANAH ANAK PASCA PERCERAIAN PADA ORANG TUA BEDA AGAMA Ramadani, Hafilah
Jurnal Ar-Risalah Vol 4, No 2 (2024): Volume 4 Nomor 2 Tahun 2024
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v4i2.5813

Abstract

ABSTRAKPenelitian ini bertujuan untuk mengetahui hadhanah menurut Hukum Islam dan untuk mengetahui hadhanah  pada orang tua beda agama. Penelitian ini merupakan penelitian kepustakaan atau library research yaitu penelitian yang menggunakan literatur atau kepustakaan sebagai sumber data. Pendekatan yang digunakan yaitu pendekatan kualitatif karena sumber data maupun hasil penelitian berupa deskripsi kata-kata. Pendekatan ini merujuk pada metode yang digunakan untuk menggali dan menganalisis informasi yang diperoleh dari sumber-sumber tertulis, seperti buku, artikel, jurnal, laporan, dokumen, dan bahan lainnya yang berkaitan dengan topik penelitian.Hasil penelitian ini menunjukkan bahwa hadhanah dalam hukum Islam menyatakan bahwa orang tua bertanggung jawab untuk memenuhi kebutuhan jasmani, rohani, dan akal anak hingga mandiri. Hadhanah meliputi pemeliharaan fisik dan pendidikan, termasuk agama, dengan kerjasama antara suami dan istri, terutama dalam tanggung jawab ekonomi. Meskipun terjadi perceraian, ibu memiliki hak utama dalam mengasuh anak, dengan fokus pada pemenuhan kebutuhan materi dan kasih sayang. Hadhanah pada orang tua beda agama menyatakan bahwa meskipun perceraian terjadi, tanggung jawab untuk memelihara dan mendidik anak tetap bersama. Jika ibu murtad atau non-Muslim, hak asuh lebih diutamakan kepada ayah yang Muslim terutama dalam pendidikan agama Islam demi mendukung perkembangan agama anak. ABSTRACTThis study aims to examine hadhanah according to Islamic law and its application to parents of different religions. The research is a library-based study, or library research, which utilizes literature and library materials as data sources. The approach employed is qualitative, as both the data sources and research findings are descriptive in nature. This approach involves methods for exploring and analyzing information obtained from written sources, such as books, articles, journals, reports, documents, and other materials relevant to the research topic.The findings of this study indicate that hadhanah in Islamic law entails the responsibility of parents to meet the physical, spiritual, and intellectual needs of the child until they become independent. Hadhanah includes physical care and education, including religious education, carried out collaboratively between husband and wife, particularly in economic responsibilities. In cases of divorce, the mother has primary custody rights, focusing on fulfilling the child's material needs and providing affection. Regarding hadhanah for parents of different religions, it is stated that despite divorce, the responsibility for the child’s care and education remains shared. If the mother converts to another religion or is non-Muslim, custody is prioritized for the Muslim father, particularly in ensuring the child’s Islamic education to support their religious development.
SISTEMATIKA ‘ASABAH DALAM HUKUM KEWARISAN ISLAM Khair, Abul; Zubair, Asni
Jurnal Ar-Risalah Vol 2, No 1 (2022): Volume 2 Nomor 1, 2022
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v2i1.4169

Abstract

‘Asabah dalam hukum kewarisan Islam dapat dibedakan menjadi ‘asabah sababiyah. dan ‘asabah nasabiyah. Kedua jenis ‘asabah ini dapat menjadi ahli waris yang menerima sisa pembagian harta warisan setelah bagian ashāb al-furūd. Namun untuk saat ini, pembahasan ‘asabah lebih mengarah kepada ‘asabah nasabiyah sebab‘asabah sababiyah yang terkait dengan orang yang memerdekakan budak sudah kurang relevan untuk dibahas.            ‘Asabah nasabiyah terbagi ke dalam tiga kelompok, yaitu ‘asabah bi nafsih, ‘asabah bi gairih, dan ‘asabah ma‘a gairih. Keberadaan ahli waris dari golongan ‘asabah ini dianggap sebagai suatu bentuk pengambilalihan dari hukum adat tribal Arabia pra-Islam dalam hal waris, oleh karena ‘asabah dalam kewarisan Islam disamakan dengan ‘asabah dalam hukum adat tribal Arabia pra-Islam.
PERSPEKTIF AL-QUR’AN TENTANG NUSYŪZ, ILĀ’ DAN ẒIHĀR Mahfiani, Rifka
Jurnal Ar-Risalah Vol 4, No 1 (2024): Volume 4 Nomor 1 Tahun 2024
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v4i1.5682

Abstract

ABSTRACTThis research discusses the Qur'anic perspective on nusyūz, ilā' and ẓihār. This study aims to find out the nature of nusyūz, ilā' and ẓihār in the Qur'an, the form of nusyūz, ilā' and ẓihār in the Qur'an, and their implications in the household. This research is a library research that is included in the qualitative descriptive type. The research data sources consist of primary data and secondary data analyzed through a thematic approach. The results show that etymologically, nusyūz comes from Arabic taken from the word nasyaza, yansyuzu, nusyuzan which means high or rising to the surface, while in terms it is defined as a husband or wife who leaves the obligations of husband and wife which brings estrangement between them in their status as husband and wife who are legal according to applicable law.  Nusyūz that occurs in the household will result in divorce. Ilā' comes from the Arabic word ālā - yuwāli - ilā' which means oath, while in terms it is defined as a husband's oath not to have sexual intercourse with his wife. In the Qur'an, the word ilā' is repeated 37 times in the Qur'an. If the husband still does not want to have intercourse with his wife without an excuse, the qadhi can again decide that his wife has been given a second divorce and the husband still has the right to reconcile. Furthermore, ẓihār according to Arabic comes from the word ظهار which means back. Whereas in terms is the speech of a mukallaf to his wife that she is the same as his mother. In the Qur'an, the word ẓihār is mentioned 57 times with various redactions, ẓihār will also result in husband and wife no longer being obliged to live together and create a basis for the division of joint property as if the marriage was dissolved. ABSTRAKPenelitian ini membahas mengenai perspektif al-Qur’an tentang nusyūz, ilā’ dan ẓihār. Penelitian ini bertujuan untuk mengetahui hakikat nusyūz, ilā’ dan ẓihār dalam al-Qur’an, wujud nusyūz, ilā’ dan ẓihār dalam al-Qur’an, serta implikasinya dalam rumah tangga. Penelitian ini merupakan penelitian kepustakaan (library research) yang termasuk dalam jenis deskriptif kualitatif. Sumber data penelitian terdiri dari data primer dan data sekunder yang dianalisis melalui pendekatan tematik. Hasil penelitian menunjukkan bahwa Secara etimologis, nusyūz berasal dari bahasa Arab yang diambil dari kata nasyaza, yansyuzu, nusyuzan yang berarti tinggi atau timbul ke permukaan, sementara secara istilah diartikan sebagai suami atau istri yang meninggalkan kewajiban bersuami istri yang membawa kerenggangan hubungan di antara keduanya dalam status sebagai suami istri yang sah menurut hukum yang berlaku.  Dalam al-Qur’an, nusyūz disebutkan sebanyak lima kali dalam al-Qur’an. Nusyūz yang terjadi dalam rumah tangga akan berakibat pada perceraian. Ilā’ berasal dari bahasa Arab yaitu ālā – yuwāli - ilā’ yang berarti sumpah, sedangkan secara istilah diartikan sebagai sumpah suami untuk tidak menggauli istrinya. Dalam al-Qur’an, kata ilā’ terulang sebanyak 37 kali dalam al-Qur’an, apabila suami tetap tidak mau mencampuri istrinya tanpa uzur, maka qadhi  dapat kembali memutuskan bahwa istrinya telah dijatuhi talak kedua dan suami masih berhak rujuk. Selanjutnya ẓihār menurut bahasa Arab berasal dari kata  ظهارyang bermakna punggung. Sedangkan secara istilah adalah ucapan seorang mukallaf kepada istrinya bahwa dia sama dengan ibunya. Dalam al-Qur’an, kata ẓihār disebutkan sebanyak 57 kali dengan redaksi yang beragam, ẓihār juga akan mengakibatkan suami istri tidak lagi diwajibkan tinggal bersama dan menimbulkan dasar untuk pembagian harta bersama seakan-akan perkawinan itu dibubarkan.
TINJAUAN SOSIAL YURIDIS TERHADAP PENGGUNA NARKOBA SEBAGAI ALASAN PERCERAIAN DI PENGADILAN AGAMA BONE Makkarateng, Ma'adul Yaqien
Jurnal Ar-Risalah Vol 1, No 1 (2021): Volume 1 Nomor 1, 2021
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v1i1.4070

Abstract

Describe research results that in deciding such cases, judges trying to objectively and take the liver carefully because it is not a little too case arising not from the pure drug factor, but from other elements such as economic problems, passive communication, infidelity, even domestic violence drug items, which renders as an additional reason for filing the lawsuit in the divorce. The judge's ruling on a lawsuit containing divorce domestic violence are less precise because there are drugs, because in article 116 compilation of Islamic law of the letter (f) stating that intoxicating items including drugs, although the case is not purely because of Drugs or other reasons that make drugs as the reason. From the discussion of the above research, advice given by the author are: Increased awareness between fellow in particular within the family, in a family affected by drugs, preferably a family member more attention so as not to extend to the other. Intensive healing process both in terms of religious or medical establishments that will really help healing drugs. For the Religious Court judge Grade 1 A Watampone should take careful and meticulous in deciding things that there are elements of drugs, both from examination to the use of the legal basis in deciding things that contain elements of drugs.
EFEKTIVITAS PENERAPAN UNDANG – UNDANG NOMOR 20 TAHUN 2001 TENTANG PENCEGAHAN DAN PEMBERANTASAN TINDAK PIDANA KORUPSI DALAM PENGEMBALIAN KERUGIAN KEUANGAN NEGARA Firman, Rendy; Sari, Dewi Arnita; Faizal, Nadya
Jurnal Ar-Risalah Vol. 3 No. 2 (2023): Volume 3 Nomor 2 Tahun 2023
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v3i2.5555

Abstract

AbstractThe state financial loss returns set forth in Article 18 paragraph 2 and Article 4 of the Corruption Act state that the state financial loss return does not and abolish the criminal offender on corruption. the mechanism of the replacement payment The state's financial loss return for the amount of corruption committed by the perpetrators of corruption is specified in the law of corruption. However, in the state financial loss, law enforcement officers continue to encounter obstacles faced is that the convicted corruption prefers to go to jail rather than have to pay the replacement fee charged. Subsidiary criminal or substitute penalty is very much avoided in order to replace the replacement money for the Defendant of corruption cases that have been proven to commit a criminal act of corruption. AbstrakPengembalian kerugian keuangan negara telah diatur dalam pasal 18 ayat 2 dan Pasal 4 undang-undang tipikor menyatakan bahwa pengembalian kerugian keuangan negara tidak serta menghapuskan pidana pelaku pada tindak pidana korupsi. mekanismen pembayaran uang pengganti Pengembalian kerugian keuangan negara sebesar nilai korupsi yang dilakukan oleh pelaku tindak pidana korupsi telah diatur secara spesifik dalam undang-undang tindak pidana korupsi. Namun dalam pengembalian kerugian keuangan negara para aparat penegak hukum tetap menemui Kendala yang dihadapai ialah para terpidana korupsi lebih memilih menjalani pidana penjara dibandingkan harus membayar uang pengganti yang dibebankan. Pidana Subsider atau pidana kurungan pengganti sangat dihindari dalam rangka menggantikan pidana uang pengganti bagi Terdakwa perkara korupsi yang telah terbukti melakukan tindak pidana korupsi. 
ANALISIS SPIRITUAL CHARACTER PELAKU ISBAT NIKAH DI PENGADILAN AGAMA WATAMPONE Syam, Andi Sri Mardiyanti
Jurnal Ar-Risalah Vol 1, No 1 (2021): Volume 1 Nomor 1, 2021
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v1i1.4166

Abstract

Regarding the marriage legalization cases in the Religious Court  of Watampone, if the formal requirements have been met, then the religious court by the judges will make a verdict or decision of which written "the applicationis approved". Meanwhile, if the formal requirements are not met, then the judge will make a verdict or decision declaring that "the application is overruled". Judge in deciding a case will pay attention on posita and should be in accordance with existing procedures, among others, present witnesses at the hearing and show that there is evidence for consideration. The judge will put forward maqasid syari’ah, so that the impact will be on the benefit of generations, to keep and maintain the honor that will be seen in the decision or verdict of the judge who accepted and granted other. Therefore, marriage legalization in principle is one of the legal protection, as referred to in Article 7 KHI, toward a marriage that cannot be proven with a marriage certificate as an authentic document in accordance with the mandate of Marriage Act.
PROBLEMATIKA KEWARISAN AKIBAT PERKAWINAN TIDAK TERCATAT MENURUT HUKUM ISLAM DAN PERUNDANG-UNDANGAN Taherong, Taherong
Jurnal Ar-Risalah Vol 1, No 2 (2021): Volume 1 Nomor 2, 2021
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v1i2.4197

Abstract

The result of this research show that recording of marriage became a crucial  if there is a dispute, then the wife of the husband and wife in marriage the series does not have the legal power to ask for their rights because there is no document which proves that she is the wife of from si fulan. Maintaining the rights of the wife and children is an obligation, and one way of keeping these obligations were fulfilled is to record the wedding at KUA. Something that will make the obligation done perfectly then it becomes mandatory, then the recording of marriages in KUA is mandatory for the sake of safeguarding the rights of spouses and children. That is the law of their respective religions and beliefs that include provisions of legislation that applies to the religion and beliefs that all does not contradict or not specified in this Act.. Those who become victims (usually the wife) do not have the force of law to obtain its rights when faced with state law. The only way that reached through mediation, discussion is merely a consensus outside the courthouse.
Tanggung Jawab Negara Terhadap Pemenuhan Hak Aksesibilitas Penyandang Disabilitas Dalam Pelaksanaan Pemilu Ansar, Lukman; Hasmiyati, Hasmiyati
Jurnal Ar-Risalah Vol 4, No 2 (2024): Volume 4 Nomor 2 Tahun 2024
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v4i2.5689

Abstract

ABSTRAKPemilu merupakan mekanisme penting dalam sistem demokrasi yang bertujuan untuk memastikan kedaulatan rakyat dan pembatasan kekuasaan pemerintah. Partisipasi penyandang disabilitas dalam pemilu menjadi hal yang krusial untuk mewujudkan demokrasi yang inklusif. Meskipun sudah ada undang-undang yang menjamin hak politik penyandang disabilitas, implementasinya masih menghadapi banyak kendala, seperti masalah aksesibilitas fisik dan informasi yang menghambat partisipasi mereka. Penelitian ini mengkaji hak penyandang disabilitas dalam pemilu, serta tanggung jawab negara untuk menyediakan akses yang memadai. Hasil penelitian menunjukkan bahwa meskipun ada kemajuan, masih banyak tantangan yang perlu diatasi agar pemilu benar-benar inklusif bagi semua warga negara, termasuk penyandang disabilitas.
FIKIH PERLINDUNGAN ANAK DALAM KELUARGA DI ERA PERDAGANGAN BEBAS Abdulahanaa, Abdulahanaa
Jurnal Ar-Risalah Vol 2, No 1 (2022): Volume 2 Nomor 1, 2022
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v2i1.4173

Abstract

In the eyes of Islamic law (fikih) the future of child education require to get the special attention. Children is inclusive of faction’s man that straw from all aspect. Therefore, protection and construction passed to exceed the protection to adult. Law sanction given to one who conduct the badness to child at era of free trade have to be adapted for a modus character act the criminal expanding, so that earn effective prevent the disservice of future of child education. When needed law sanction given by earn the heavy penalization, considering weak children condition, so that ought to more protected In principle in Islamic law ( fikih) have been arranged by a special law for children, good concerning penalization which is passed to arsonist to child, and also penalization given to naughty child. Principal specialty punish for child is for the shake of taking care of education future and its prosperity as heir of responsibility of religion router, nation and state. Any conducted by children basically not yet been incured by the burden punish.

Page 1 of 7 | Total Record : 61

 1   2   3   4   5 

Filter by Year

2021 2025


Reset
Filter By Issues
All Issue Vol. 5 No. 2 (2025): Volume 5 Nomor 2 Tahun 2025 Vol. 5 No. 1 (2025): Volume 5 Nomor 1 Tahun 2025 Vol 4, No 2 (2024): Volume 4 Nomor 2 Tahun 2024 Vol 4, No 1 (2024): Volume 4 Nomor 1 Tahun 2024 Vol. 3 No. 2 (2023): Volume 3 Nomor 2 Tahun 2023 Vol. 3 No. 1 (2023): Volume 3 Nomor 1 Tahun 2023 Vol 3, No 1 (2023): Volume 3 Nomor 1 Tahun 2023 Vol 2, No 2 (2022): Volume 2 Nomor 2, 2022 Vol. 2 No. 2 (2022): Volume 2 Nomor 2, 2022 Vol 2, No 1 (2022): Volume 2 Nomor 1, 2022 Vol 1, No 2 (2021): Volume 1 Nomor 2, 2021 Vol 1, No 1 (2021): Volume 1 Nomor 1, 2021 More Issue