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PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Published by PT. Giat Konseling Nusantara
ISSN : 3047745X     EISSN : 30477786     DOI : 10.70420
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen yang telah memiliki ISSN: 3047-7786 (online), 3047-745X (Print) yang dipimpian oleh Dr. Yohan Brek, M.Th.,M.Pd.,Konselor sebagai Editor In Chief. PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen adalah Jurnal yang diterbitkan oleh PT. Giat Konseling Nusantara. Jurnal ini bekerjasama dengan Asosiasi Poimenika Indonesia (APIN) dan Prodi S2 Pastoral Konseling IAKN Manado. PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen, menerima hasil kajian ilmiah semua bidang Ilmu-ilmu Teologi dan Ilmu-ilmu Pendidikan Kristen. PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen melakukan penerbitan artikel ilmiah pada bulan MARET dan SEPTEMBER setiap tahun.
Arjuna Subject : Umum - Umum
Articles 39 Documents
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MEMBANGUN OTENTISITAS DIRI GENERASI Z DALAM GAME MOBILE LEGENDS MELALUI PENDEKATAN TEOLOGI DIGITAL HEIDI A. CAMPBELL Anatasya Kumajas; Sweet Megaputri Komaling
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.303

Abstract

This study examines the formation of Generation Z's self-authenticity in Mobile Legends through the perspective of Heidi A. Campbell's digital theology, which views digital games as social spaces for identity construction and relationship formation. The study employs a qualitative-conceptual approach by integrating a literature review of Campbell's works with semi-structured interviews involving Generation Z Mobile Legends players. The data are analyzed using the frameworks of the Religious-Social Shaping of Technology (RSST), networked identity, and third space, integrated with the concept of self-authenticity. The findings indicate that an orientation toward rank, win rate, and meta culture encourages self-alienation, whereas honesty in role selection reflects authentic living. Campbell's digital theology provides a normative theological foundation for the formation of Generation Z's self-authenticity in digital spaces.
Relasi Manusia dan Alam sebagai Dasar Ekoteologi Jemaat GMIM Nazareth dalam Perspektif Emanuel Gerrit Singgih Tesalonika Datu
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.305

Abstract

Relasi manusia dan alam merupakan bagian penting dalam iman Kristen karena alam dipahami sebagai ciptaan Allah yang dipercayakan kepada manusia untuk dipelihara. Penelitian ini bertujuan menganalisis relasi manusia dan alam sebagai dasar ekoteologi Jemaat GMIM Nazareth Teling Tingkulu dalam perspektif Emanuel Gerrit Singgih. Kajian teoretik berfokus pada empat pokok pemikiran Singgih, yaitu alam sebagai ciptaan Allah, kritik terhadap antroposentrisme, manusia sebagai penatalayan ciptaan, dan ekoteologi sebagai praktik iman. Penelitian menggunakan pendekatan kualitatif naturalistik dengan teknik pengumpulan data melalui observasi dan wawancara. Hasil penelitian menunjukkan bahwa jemaat telah memahami pentingnya menjaga alam sebagai ciptaan Allah dan memiliki semangat gotong royong dalam kehidupan bergereja. Namun, pemahaman tersebut belum sepenuhnya diwujudkan dalam praktik ekologis yang berkelanjutan. Penggunaan bambu dan kayu sebagai bahan dekorasi masih dilakukan tanpa diimbangi penanaman kembali, sementara pemilahan sampah dan pengelolaan bahan dekorasi belum optimal. Kondisi ini menunjukkan adanya kesenjangan antara pemahaman iman dan praktik ekologis. Penelitian menyimpulkan bahwa pemikiran Emanuel Gerrit Singgih relevan sebagai dasar pengembangan ekoteologi jemaat melalui penguatan tanggung jawab manusia sebagai penatalayan ciptaan dan penerapan tindakan nyata dalam pemeliharaan lingkungan sebagai bagian dari praktik iman.
Peran ESP (Englsh for Spesific Purpose) dalam Meningkatkan Kemampuan Membaca Literatur Teologi Berbahasa Inggris Ribka Nasita Putri; Agus Prasetyo
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.309

Abstract

The ability to read English theological literature is a competency for theology students, as most academic resources, journals, and theological references are published in English. However, many students encounter difficulties in understanding theological vocabulary, academic terminology, and complex English texts. This study aims to examine the role of English for Specific Purposes (ESP) in improving theology students’ ability to read English theological literature. The study employed a descriptive quantitative approach involving students of the Lutheran Theological College who had completed an ESP-based English course. Data were collected through a Likert-scale questionnaire and analyzed using descriptive statistics. The findings revealed that ESP plays a significant role in enhancing students’ reading abilities, with an overall mean score of 4.53, categorized as very high. ESP assists students in understanding theological vocabulary, developing effective reading strategies, improving comprehension of academic literature, and fostering independent learning in accessing international theological resources. Although several challenges remain, including differences in students’ English proficiency levels and the limited availability of specialized instructional materials, ESP has proven to be a relevant and effective approach to supporting English language learning in theological education. Therefore, the systematic development of ESP-based instruction is necessary to improve students’ access to English theological literature and strengthen their academic competencies.
Pengambilan Keputusan Strategis dalam Kepemimpinan Organisasi Berdasarkan Perspektif Iman Kristen dan Implikasinya Bagi Pemimpin Kristen Masa Kini Adi Suhenra Sigiro
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.310

Abstract

Decision-making is a strategic leadership function that determines an organization's direction and sustainability, even though it often involves facing uncertainty, limited information, and emotional pressure. This study employs a qualitative method based on library research. Data were gathered from biblical texts, leadership and management books, and relevant journal articles, then analyzed using content analysis and a hermeneutical approach to the biblical texts. The findings reveal that effective decision-making requires a systematic process and the integration of rational deliberation, collaborative participation, the courage to take risks, and emotional management. From a Christian perspective, this process is perfected through seeking God's will via prayer, the guidance of the Holy Spirit, and divine wisdom. Christian leaders are called upon to make decisions that are not only organizationally effective but also grounded in truth, love, and justice, for the glory of God and the well-being of the organization.
Makna Teologis Roti Dan Anggur Dalam Sakramen Perjamuan Kudus: Kajian Historis Hingga Reformasi Protestan Dedi Ritonga; Pintor Marihot Sitanggang
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.316

Abstract

The debate over the meaning of bread and wine in the Lord's Supper continuously shapes denominational theology. This qualitative study, employing a theological-normative method combined with historical hermeneutics, aims to analyze the theological development of these elements from the early church era to the Protestant Reformation, with a specific focus on the Lutheran perspective. The findings indicate that the conceptualization of bread and wine evolved from the patristic emphasis on Christ’s mystical and real presence, was metaphysically formulated through the medieval doctrine of transubstantiation, and was subsequently reformulated by Martin Luther through the concept of Sacramental Union. Despite diverse interpretations regarding the mode of presence, all mainstream Christian traditions affirm this sacrament as an objective means of grace deeply rooted in Scripture. This study concludes that an integrative biblical-historical understanding of bread and wine is crucial for modern faith formation, liturgical practice, and contemporary ecumenical dialogue.
DEKLARASI PENGAMPUNAN DOSA DAN KESELAMATAN DALAM PERJAMUAN KUDUS MENURUT AGENDA HKBP (Suatu Studi Teologi Sistematika tentang Proklamasi Kehidupan Kekal sebagai Meterai Iman Orang Percaya) Donny J. L. Manurung; Pintor Marihot Sitanggang
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.317

Abstract

Dokumen teologi HKBP baik Konfessi 1951, Konfessi 1996, maupun Agenda HKBP menempatkan Perjamuan Kudus sebagai sakramen yang proklamatif dan deklaratif. Pemaknaan sakramen kerap tereduksi menjadi sekadar ritual formal. Melalui pendekatan teologi sistematika, artikel ini bertujuan mengevaluasi dan merumuskan kembali makna deklarasi pengampunan dosa dalam Agenda HKBP.  Deklarasi pengampunan dosa dalam liturgi Perjamuan Kudus bukanlah inisiasi manusia, melainkan murni pemberitaan Injil dan proklamasi gereja atas karya pendamaian Allah yang digenapi di dalam Kristus. Melalui pengakuan dosa, absolusi, dan pemberitaan Firman, liturgi mengarahkan jemaat untuk menerima sakramen sebagai perayaan kasih karunia, bukan sebagai penghargaan atas kesalehan atau kelayakan moral manusia. Perjamuan Kudus bukan sekadar peringatan historis atas peristiwa salib; namun merupakan peristiwa sakramental yang secara nyata memproklamasikan keselamatan dan jaminan kehidupan kekal. Artikel ini menguraikan landasan biblika, kajian teologi dan pengajaran Perjamuan Kudus. Pada akhirnya, Perjamuan Kudus berfungsi sebagai “meterai iman,” di mana Allah sendiri yang bekerja untuk mengukuhkan, meneguhkan, dan memeteraikan kepastian pengampunan dosa, keselamatan, serta kehidupan kekal di dalam hati setiap orang percaya.
PULPIT SEBAGAI PUSAT PEMBERITAAN FIRMAN TUHAN (Studi Teologi Sistematika Terhadap Teologi Martin Luther Tentang Pemberitaan Injil Yang Murni dan Eksistensinya Sebagai Ciri Gereja Yang Benar Menurut Konfesi HKBP Tahun 1996 Pasal 7 Ayat 1) Lintong Green Light Nababan; Pintor Marihot Sitanggang
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.318

Abstract

Pulpit as the center for proclaiming God's Word, especially in Christian worship, according to Martin Luther's theology regarding the proclamation of the pure Gospel and its existence as a true characteristic according to the 1996 HKBP Confession, particularly article 7. This research uses a qualitative approach, digging into literature and referencing HKBP theological documents, especially the 1996 HKBP Confession article 7, with the aim of focusing on the sources of Martin Luther's theological literature. Based on the research results, a systematic theological argument foundation is obtained concerning the understanding of God's Word as a living Word centered solely on Jesus Christ. Luther declared 95 theses which he presented to the church leaders at the time because he wanted to change church practices that had gone astray and misled the congregation. Luther emphasized in his 95 Theses that salvation comes only through God through His Son Jesus Christ and cannot be replaced by anything created in the world. Salvation is God's holy design. In his thinking, Luther emphasized that salvation is not achieved through human effort but through Faith, God's Grace, or the sacrifice of Jesus Christ, the Word of God.Through His Word, God grants forgiveness of sins to the apostles, and the apostles proclaim it, so humans must also proclaim God's Word with the purity of God's Word. Church, as a fellowship of believers in Jesus Christ, must proclaim God's Word correctly, and if there is a church that does not preach the Word purely, it can be said that the church is not a true church and does not preach God's Word purely.
Refleksi Teologis Mengenai Ruang Digital Sebagai Locus Formasi Spiritualitas Kristen Marde Christian Stenly Mawikere; Sudiria Hura; Jean Calvin Riedel Mawikere; Daniella Beauty Melanesia Mawikere
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.319

Abstract

The development of digital spaces has transformed patterns of communication, learning, social relationships, identity formation, and the dissemination of values within popular culture. This condition presents both opportunities and challenges for Christian education in carrying out faith formation. This study aims to provide a theological reflection on the potential and crises of digital spaces as a locus of faith formation amid popular culture. The study employs a literature review method with a content analysis approach to relevant literature on theology, Christian education, philosophy of education, popular culture, and digital technology. The findings indicate that digital spaces have the potential to become a locus of faith formation through learning, communication, participation, fellowship, and Christian witness, but they also generate crises in the form of consumerist culture, popularity-oriented values, fragmented attention, moral relativism, performative identity, and shifts in authority and meaning. Therefore, Christian education needs to develop discernment, character, wisdom, responsibility, and spiritual depth in responding to digital culture. The novelty of this study lies in understanding digital spaces not merely as a medium for Christian education, but as a locus of faith formation with both pedagogical and theological dimensions, with Christ as κύριος (kyrios) over all reality.
Kritik Eklesiologis atas Wacana Ecclesia Domestica: Menilai Tanggung Jawab Institusi Gereja terhadap Realita KDRT Mefran Timothy Wior
PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen Vol. 3 No. 2 (2026): September || PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/pasolo.v3i2.321

Abstract

ABSTRACT The concept of Ecclesia Domestica (Domestic Church) is a highly noble and biblical theological discourse, where the family is called to be a manifestation of God's loving presence. However, the reality of Domestic Violence (KDRT) often violates this sacred calling. This study does not aim to reject the concept of Ecclesia Domestica, but rather to critique the functionality and responsibility of the local church institution in Ranoketang Atas Village when dealing with domestic violence cases. There is a clear research gap: family theology literature generally only demands the family to actualize the mini-church, yet fails to see that the local church institution (the macro-church) often hides behind the privacy discourse of Ecclesia Domestica to avoid intervention responsibilities. Consequently, victims are blamed for failing to maintain family unity, while the church commits structural omission. Using empirical theology and critical discourse analysis, this study finds that the church institution has a reciprocal obligation to intervene when a mini-church is hijacked by violence. In conclusion, the local church institution must not take refuge behind the idealism of Ecclesia Domestica as an excuse for passivity; instead, it must transform into an advocacy church that provides functional pastoral care, deconstructs toxic theology, and protects victims of domestic violence. ABSTRAK Konsep Ecclesia Domestica (Gereja Rumah Tangga) merupakan wacana teologis yang sangat luhur dan alkitabiah, di mana keluarga dipanggil menjadi wujud kehadiran Allah yang penuh kasih. Namun, realitas Kekerasan Dalam Rumah Tangga (KDRT) sering kali mencederai panggilan suci ini. Penelitian ini tidak bertujuan untuk menolak konsep Ecclesia Domestica, melainkan mengkritisi fungsionalitas dan tanggung jawab institusi gereja lokal di Desa Ranoketang Atas ketika berhadapan dengan kasus KDRT. Terdapat kesenjangan penelitian yang nyata, di mana literatur teologi keluarga umumnya hanya menuntut keluarga untuk mewujudkan gereja mini, namun abai melihat bahwa institusi gereja lokal (gereja makro) sering kali bersembunyi di balik wacana privasi Ecclesia Domestica untuk menghindari tanggung jawab intervensi. Akibatnya, korban disalahkan karena dianggap gagal menjaga keutuhan keluarga, sementara gereja melakukan pembiaran struktural. Dengan menggunakan pendekatan teologi empiris dan analisis wacana kritis, penelitian ini menemukan bahwa institusi gereja memiliki kewajiban resiprokal untuk turun tangan ketika sebuah gereja mini dibajak oleh kekerasan. Kesimpulannya, institusi gereja lokal tidak boleh berlindung di balik idealisme Ecclesia Domestica sebagai dalih untuk bersikap pasif, melainkan harus bertransformasi menjadi gereja advokasi yang menyediakan reksa pastoral fungsional, mendekonstruksi teologi toksik, dan melindungi korban KDRT.

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