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Jurnal Ushuluddin
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 08540268     EISSN : 26856042     DOI : http://dx.doi.org/10.51900/ushuluddin.v23i2
Core Subject : Religion,
Religion
The Ushuluddin Journal also accepts interdisciplinary articles that connect Islamic studies with other scientific disciplines such as religious studies, philosophy, history and sociology. This aims to enrich academic discourse and broaden the horizons of traditional Islamic studies. We invite contributions from academics, both established and starting their careers, who are committed to developing knowledge in these areas.
Arjuna Subject : Umum - Umum
Articles 66 Documents
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PENENTUAN KUANTITAS MAHAR DAN ‎UANG HANTARAN MENURUT PERSPEKTIF ‎HUKUM ISLAM DAN ADAT MASYARAKAT ‎TANJUNGBALAI Nasution, Irwansyah Putra
Jurnal Ushuluddin Vol 20, No 1 (2021): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v20i1.22510

Abstract

AbstractIn the community, dowry is the main discussion when preaching the bride-to-be, even though the original law of this dowry or dowry isn’t mandatory or mubah, even though dowry is basically mandatory from dowry, and in the city community in particular is more concerned or prioritizes dowry than dowry, so that the value of dowry is smaller than dowry. This research was written using a qualitative method, meaning that the research aims to understand every phenomenon experienced by individuals, such as behavior, perception, motivation, action, and others. The position of customary money based on the results of the author's research is one of the absolute conditions that must be done because customary money is a mandatory gift that must be given by the man to the woman who will be used as capital for the wedding party. A review of Islamic law on customary money explains that there is no provision that regulates customary money in Islam, the law is mubah because there is no evidence that prohibits it, the law of giving customary money according to Islam is mubah, but if it is included in the custom, then the law is mandatory, because there are rules in Islamic law
ABU AL-HASAN ‘AMIRI: TOKOH MUSLIM PERBANDINGAN AGAMA ABAD KE-10 Ashani, sholahuddin
Jurnal Ushuluddin Vol 17, No 1 (2018): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v17i1.5052

Abstract

This article discusses the study of Abu al-Hasan al-'Amri's thought regarding the comparative study of religion that developed during the Islamic period of the 10th century. The discussion is done by using phenomenology and verstehen approach which aims to reveal his thoughts without interfering with subjective interests. Amiri's thoughts contained in his books provide a clear exposure to the form of religious studies cultivated by Islamic thinkers of the 10th century. The most prominent character in the study of religious comparison among Islamic intellectuals at that time was more to show and prove the advantages of Islam among other religions. Expertise 'Amiri in the field of philosophy, theology and religious studies presents the exposure of Islam better than other religions.
TINJUAN HUKUM TERHADAP WALI PERNIKAHAN ‎YANG GHAIB (MENURUT MADZHAB SYAFI'I DAN ‎HUKUM KOMBINASI ISLAM)‎ Aulia, Arbi
Jurnal Ushuluddin Vol 19, No 1 (2020): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v19i1.22489

Abstract

One of the problems in the guardian of supernatural marriage is the guardian who is not known or cannot be present for sharia reasons. This research uses literature research, or literature research. This research is descriptive. The results of the author's research show that the law against the marriage guardian of Madzhab Shafi'i considers the supernatural guardian as a guardian who lives far from the guardian of the judge or goes as far as 16 farshakh, or 88 kilometers. Therefore, if the guardian of the aqrab is supernatural, the guardianship will pass to the guardian of the judge, and the guardian of the ab'ad does not have the right to marry him. The Compilation of Islamic Law (KHI), provides a legal review of guardians. supernatural marriage. The similarity between the opinion of the Shafi'i School and the KHI is that the guardian of the judge is responsible for the guardian of the supernatural marriage, and the two laws directly refer to all guardians of the judge must fulfill the guardian of the nasab first, the Compilation of Islamic Law (KHI) provides a legal review of guardians. The supernatural marriage is as explained by the Shafi'i madhhab.
UMMATAN WASATAN DALAM QS. AL-BAQARAH 2 : 143 STUDI KOMPARATIF TAFSIR AL-MISHBAH, AL-AZHAR DAN AN-NUR Rifan Syah, Haekal Pratomo
Jurnal Ushuluddin Vol 22, No 1 (2023): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v22i1.22338

Abstract

This study discusses the wasatan community in QS. Al-Baqarah/2: 143 comparative study of the interpretations of Al-Mishbah, Al-Azhar and An-Nur, with the aim of examining this meaning in the view of M. Quraish Shihab, HAMKA and T. M. Ash-Shiddieqy. In this study the authors found similarities and differences between the three books of interpretation. The equations are as follows: 1). In Tafsir Al-Mishbah, Al-Azhar and An-Nur the word ummatan wasathan is interpreted as a middle class. 2). In the three interpretations it is written that the Prophet Muhammad was a witness for his people and the people of the Prophet Muhammad SAW could be a witness for others if they made the prophet Muhammad an example.Keywords: Ummatan wasatan, Al-Mishbah, Al-Azhar, An-Nur.
KRISIS EKOLOGI PERSPEKTIF ‎EKOTEOLOGI ISLAM DAN KRISTEN Ramadhona, Nurlaila
Jurnal Ushuluddin Vol 21, No 1 (2022): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v21i1.22519

Abstract

The background of this research is that the ecological crisis is not only highlighted by environmental activists but also by religious figures who contribute thoughts to address the ecological crisis. In a broader perspective, the causes of the ecological crisis are influenced by ideologies or paradigms that affect individual behavior. This study employs a qualitative method and utilizes library research. The qualitative method involves direct observation. The approach used is a comparative approach with a descriptive analysis theory. The objective is to analyze two or more variables to uncover comparisons, whether similarities or differences, regarding Islamic and Christian perspectives on the ecological crisis. The research findings indicate that both Christianity and Islam possess ecological concepts rooted in their respective beliefs or theologies. The difference lies in the Islamic view, which experiences no debate regarding humanity's responsibility to protect and preserve nature. Meanwhile, in Christianity, some interpretations suggest that humans are granted the freedom to exploit nature, which is seen as contributing to the ecological crisis. However, both Christianity and Islam provide theological and ethical arguments as the basis for behaviors addressing the ecological crisis.
KEHARMONISAN KELUARGA MUSLIM DI ERA MEWABAHNYA PENGARUH GAME ONLINE DI KELURAHAN BUNUT BARAT Dasopang, Mara Ikhlas; Siagian, Nilasari; ., Zaleha
Jurnal Ushuluddin Vol 22, No 2 (2023): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v22i2.22258

Abstract

Harmony in the household actually depends on the closeness of the relationship between all family members, including the relationship between husband and wife, parents and children, and between siblings. Each individual in the family has a responsibility to maintain the balance of relationships with each other. Background in this problem, How is the condition of the family using online games in the Household, Household Harmony, analysis of Muslim family harmony in the era of the spread of online games. Research results and discussions on the impact of an online game on household harmony. Online games are one of the causes of the loss of household harmony, which used to be a harmonious, peaceful and peaceful household, but are destroyed by online games. Household Harmony whose husband is addicted to online games, Online games are also one of the causes of infidelity, an online game player meets the opposite sex through online games. until starting from the online game they are comfortable with each other and feel compatible so that the online game becomes a reason for them to meet, so that after meeting they feel comfortable and compatible with each other so that an affair occurs.
PERLINDUNGAN ISLAM TERHADAP NON-MUSLIM STUDI SURAT JAMINAN RASULULLAH SAW KEPADA BIARA SANTA KATARINA Arifinsyah, A; Datmi, Akbar Rasyidi; Adnir, Farid
Jurnal Ushuluddin Vol 18, No 1 (2019): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v18i1.5721

Abstract

Many people consider Islam as a radical religion, anarchist, terrorist and so on, this stigma becomes a turning point of the values of Islamic peace as a religion rahmatan lil'alamin. Islam is also tarnished, especially in the eyes of non-Muslims who later led to Islamophobia in the West and Europe so that for them Islam is synonymous with violence and terrorism. In fact, hundreds of years ago Islam once ruled the world with peace, justice and safety. How can the Messenger of Allah be assured of the Monastery of Saint Catherine so that they are safe, comfortable and live peacefully in the protection of Islamic authority. This study aims to determine the guarantee of the Messenger of Allah against non-Muslims of their basic rights in religious, national and state life. The method used is descriptive qualitative method, which is a research process with a methodology that investigates the Prophet's agreement to the Monastery of St. Catherine through a historical approach. Broadly speaking, there are three findings in this study; first there is an indication of the authenticity of the text of the guarantee letter of the Prophet to the Monastery of Saint Catherine. Second, the contents of the manuscript are in accordance with Islamic teachings and law. Third, the contents of the agreement guarantee the basic rights of non-Muslims in religious life, nation and state, and encourage a life of tolerance, harmony, avoiding hostility and mutual respect.
TOXIC PEOPLE DAN DAMPAKNYA DI ‎DALAM AL-QUR’AN (ANALISIS TERHADAP ‎PENAFSIRAN BUYA HAMKA DALAM TAFSIR ‎AL AZHAR)‎ Butar Butar, Nurul Azzahra
Jurnal Ushuluddin Vol 20, No 1 (2021): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v20i1.22505

Abstract

This research is motivated by the issue of increasingly diverse human behaviors, diminishing morals, and a lack of empathy toward others. People often hurl harmful words at one another, impacting relationships in families, friendships, communities, and even social media. Such individuals are often labeled as "toxic," as their actions negatively affect others, causing harm. Generally, a person can be considered toxic if they bring negative influence into their surroundings, making others feel uncomfortable. The objective of this study is to analyze the verses related to toxic behavior in the Qur'an, as well as Buya Hamka's interpretation of these verses. The research method used is qualitative, based on library research, and employs a thematic interpretation (Maudu`i) approach, analyzing data from primary sources, including the Qur'an, books, and Buya Hamka's Tafsir Al Azhar. The results indicate that toxic behavior disrupts others' lives, causing harm both physically and emotionally. Several Qur'anic verses address toxic behavior, such as Surah An-Nisa (148), Al-Isra (53), Al-Hujurat (11-12), and Luqman (18-19). Buya Hamka explains in his Tafsir that Allah strictly forbids mocking, accusing, lying, or speaking ill of others, as these actions are deeply disliked by Allah. The impact of toxic behavior can be seen in three aspects: spiritual, psychological, and sociological. The core of these effects is the distancing from Allah, which leads to apathy toward others and worsens psychological well-being, trapping individuals in a toxic cycle. With such minimal morals, society will ultimately reject such individuals.
BIAS JENDER DALAM NASKAH KHUTBAH JUM’AT Arifinsyah, A.
Jurnal Ushuluddin Vol 17, No 1 (2018): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v17i1.5003

Abstract

In developing the da'wah, the main source of which is the Qur'an and the hadith and its interpretation, is certainly indispensable from place and time of interpretation in the sense that the scholars' understanding of religious texts is always related and influenced by historical, sociological, anthropological, and others in which the cleric lives. This study aims to find out the traditional interpretation that is often used by preachers as the material of preaching or Friday sermons,  and to explore the root of the problem of gender bias in these texts, and to clarify the extent to which interpretations of religious texts relate to gender. This study used a qualitative approach to analyze the available literature. The object of the Friday sermon text is focused on a published Friday sermon text relevant to gender issues. The problem How does the religious doctrine of gender be interpreted in the Friday sermon text ?. The authors of the Friday sermon script seem to limit women's alignment with men, especially in the context of social roles. His views are trapped in myths about female inferiority and male superiority. Thus, the authors' interpretation of women's position and role in Islam is still biased. In order to preach the sermon or sermon optimally delivered the message of Islam grace al-alamin, required a standard interpretation according to the demands of the times and contextual.
SEKULARISME DI BARAT Wantika, Ayu; Fitriani, Fitriani
Jurnal Ushuluddin Vol 23, No 1 (2024): Jurnal Ushuluddin
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ushuluddin.v23i1.22461

Abstract

Secularism, which comes from the Latin word 'saeculum' meaning age, is an ideology that separates religion from government affairs and public life. In the West, secularism emerged in response to the domination of the church and the suppression of freedom of thought during the Middle Ages. This ideology is growing rapidly along with the advancement of science and technology, which is often contrary to religious dogma. Secularism in the West has various models, such as the French model that emphasizes the total separation between religion and the state, as well as the AngloAmerican model that emphasizes more on the neutrality of the state in religious affairs. This article examines the history, causal factors, and impacts of secularism in the West, as well as how this ideology affects the social, political, and cultural life of Western societies.Keywords: Secularism, West, Separation of religion and state.

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