Jurnal Ushuluddin
The Ushuluddin Journal also accepts interdisciplinary articles that connect Islamic studies with other scientific disciplines such as religious studies, philosophy, history and sociology. This aims to enrich academic discourse and broaden the horizons of traditional Islamic studies. We invite contributions from academics, both established and starting their careers, who are committed to developing knowledge in these areas.
Articles
66 Documents
<![CDATA[MOTIVASI BERJILBAB DALAM ISLAM DAN BERMANTILA DALAM KATOLIK TERHADAP KESADARAN BERAGAMA ]]>
<![CDATA[Yani, Irma]]>;
<![CDATA[Nur, Anwarsyah]]>
<![CDATA[ Jurnal Ushuluddin Vol 20, No 1 (2021): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v20i1.22506
<![CDATA[The purpose of this research is to increase knowledge about the concept of wearing the hijab in Islam and the mantilla in Catholicism, to understand how to properly wear the hijab and mantilla according to Islamic and Catholic teachings, and to identify any similarities and differences between the hijab in Islam and the mantilla in Catholicism. This research aims to generate knowledge and understanding. The hijab is a long piece of cloth that extends from the top to the bottom, covering a woman’s body. However, in this study, the term hijab refers to the term commonly used and quite popular in Indonesia, which refers to the long headscarf worn by Muslim women. The motivation for wearing the hijab is a form of spiritual fulfillment that forms a religious awareness in oneself or as a need for the integration of beliefs and values. Wearing the mantilla is not particularly encouraged, but in the culture of that time, women were expected to wear a headscarf as a sign of obedience to Christ]]>
<![CDATA[KONSEP HATI DALAM WACANA AL-QURAN DAN AL-HADIS ]]>
<![CDATA[Andy, Safria]]>
<![CDATA[ Jurnal Ushuluddin Vol 17, No 1 (2018): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v17i1.5043
<![CDATA[The heart is the leader for the life of a servant. There is a period of heart leading its host to the truth and there is a period of error in every deed. The important role of the heart invites the discussion to be directed in its leadership so that the Qur'an and Hadith have a central role in its activity to direct its host.In fact, today, human life as a servant dragged down in failure, indecision and destruction in every activity he holds, so the expected social conditions do not materialize. Consequently, there has been an injustice that brings about the marginalization of the rights they should have, whether those in the lower and upper middle class economies. This is because each party claims to have done justice in fact justice for himself and the people around him and not to the people as a whole which is his duty to pay attention to it. With the explanation of the concept of heart in the discourse of Al-Quran and Al-Hadith can provide a concrete explanation to provide a clear understanding in bringing a servant to the path directed by Al-Quran and Al-Hadith.]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP PERAN PEREMPUAN DALAM MENINGKATKAN PEREKONOMIAN KELUARGA SEBAGAI BURUH PABRIK SABUT KELAPA ]]>
<![CDATA[Saragih, Napsiah]]>
<![CDATA[ Jurnal Ushuluddin Vol 23, No 1 (2024): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v23i1.22463
<![CDATA[Women who work outside the home in the public sphere have significant impacts on their families, yielding both positive and negative consequences as they juggle dual roles. Positively, working women demonstrate greater understanding of their own and their husband's work, contributing to better social and individual adjustments. The research addresses women's roles in enhancing family economics as coconut fiber factory workers in Punggulan Village, alongside an examination of Islamic law regarding their employment. The hard work of wives and housewives in such roles reflects their commitment to meeting family economic needs. In conclusion, these women engage in employment out of necessity to support their families due to insufficient husband's income, highlighting their crucial economic contribution. Their dual roles exemplify adaptation to economic challenges within the framework of Islamic principles, emphasizing the importance of their economic participation for family welfare.Keywords: Role, Women, Factory Workers, Economy]]>
<![CDATA[MODEL-MODEL HUBUNGAN AGAMA DAN NEGARA ]]>
<![CDATA[Siagian, Juni Yanti]]>;
<![CDATA[Karina Berutu, Lolo Ate]]>
<![CDATA[ Jurnal Ushuluddin Vol 23, No 2 (2024): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v23i2.22227
<![CDATA[This article aims to provide know ledge and insight into the concept of Islam andthe dif erences between religious law and state law according to various expertopinions. The writing method adopted by this article is library research. The typeof data from this method is obtained from data collections or scientific writingwhich has the aim of solving a problem that occurs through critical and in-depthresearch on relevant library data. Data also comes from other research-relatedsources. This paper uses text approach to determine how the model of political thought possessed by Ali Abdurraziq. In addition, it also used the sociological approach to see the extent of originality of Abdurraziq thought. In the map of the contemporary Islamic political thought, especially in the study of the relationshipbetween religion and the state, is found three patterns of thought; secularist,traditionalists and reformers. Based on this pattern, Ali Abdurraziq thought can be categorized as a secularist thought.]]>
<![CDATA[ANALISIS HUKUM TERHADAP PERLINDUNGAN PEREMPPUAN DALAN PERCERAIAN MENURUT AL-QUR’AN DAN HUKUM ISLAM ]]>
<![CDATA[Ramadhani, Windi]]>;
<![CDATA[., Yanuardin]]>;
<![CDATA[Siagian, Nilasari]]>
<![CDATA[ Jurnal Ushuluddin Vol 22, No 1 (2023): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v22i1.22324
<![CDATA[Divorce is a complex social issue with significant implications, especially for women, within Islamic jurisprudence. Governed by the Quran and Islamic legal traditions, this research explores key questions: What protections does the Quran provide for women's rights during divorce? How does Islamic law interpret and enforce these protections. The study utilizes qualitative methods such as library research and field observation for comprehensive data collection, processing, and analysis. It highlights the Quran's directives on safeguarding women's rights in divorce proceedings, emphasizing their intrinsic value as per Islamic principles. The research underscores the crucial role of Islamic jurisprudence in ensuring women's rights protection in divorce scenarios. It emphasizes understanding how Islamic law regulates and safeguards these rights, thereby revealing broader societal implications of these legal frameworks. Ultimately, the study advocates for a nuanced understanding of how Islamic teachings and legal traditions contribute to protecting and empowering women in the context of divorce, fostering a deeper appreciation of their rights within Islamic legal frameworks. Keywords: Protection, Women's Rights]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP PEMBATALAN PEMINANGAN MASYARAKAT MUSLIM DI KEC. RAHUNING KABUPATEN ASAHAN ]]>
<![CDATA[Dinata, Alfata]]>
<![CDATA[ Jurnal Ushuluddin Vol 21, No 1 (2022): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v21i1.22513
<![CDATA[Marriage as stated in the Qur'an and the Law will be achieved well and perfectly if from the initial process. Therefore, the media of the proposal is very appropriate for ta'aruf or getting to know each other. Getting to know what is meant isn’t only knowing their personal identity but more than that is understanding and knowing the characteristics of the prospective husband and wife, the process of canceling the engagement according to custom, the factors causing and affecting the cancellation of the engagement, the review of Islamic Law on the process of canceling the engagement. The results of the problem community shouldn’t be excessive in the engagement process so that the chances of canceling the engagement will be even smaller. In canceling the engagement, it must be thought about first, even though the party who canceled gets compensation, at least we need to remember that a person's disappointment and hurt cannot be paid for with anything. Resolving disputes due to the cancellation of an engagement or in Islamic law called khitbah, the cancellation should be based on the right and clear reasons, although better than divorce after marriage, but this will cause trauma for someone whose engagement is cancelled.]]>
<![CDATA[KERJASAMA RASULULLAH DENGAN NON-MUSLIM MEMBANGUN KESEJAHTERAAN UMAT ]]>
<![CDATA[Rahayu, Sri Ulfa]]>;
<![CDATA[Ginting, Ernawati Br]]>
<![CDATA[ Jurnal Ushuluddin Vol 18, No 1 (2019): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v18i1.5727
<![CDATA[Today, Muslim are often seen as radical and intolerant people against followers of other religious who are suspected of being terrorist. This triggers conflict between people to cause casualties. It even happened when named Muhammad, he could not go to the west. This is different from the messenger of Allah, who was also an apostle and leader in Makkah and Madinah, but was successful in building people’s welfare from a social and economic perspective. The method of this writing is descriptive qualitative method, namely the writing process with a methodology that investigates phenomena and social situations. The type of writing according to the place is research library with a historical study with an approach to revelation from the Koran and Hadith. The purpose of this paper is the extent of the prophet’s cooperation at that time so that the people prospered and for Muslims now to follow the way of the Prophet who was full of tenderness. The results of this paper are that the Messenger of Allah is a person who is very tolerant to other religious, gentle and has never forcibly spread Islam to non-Muslims. He also collabored with non-Muslims in terms of government, namely diplomatic relations and trade relations, namely the Prophet once pawned his armor to Jews.]]>
<![CDATA[KETUHANAN DALAM INTEGRASI KEILMUAN ]]>
<![CDATA[Simamora, Nur Aisah]]>
<![CDATA[ Jurnal Ushuluddin Vol 17, No 1 (2018): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v17i1.5054
<![CDATA[Science has degradated in it’s form by a scientific dichotomy. a student is considered professional if only learn one discipline of certain science and not diverse knowledge. This paradigm also hit the Islamic world, where there is a dichotomy of general science and religion in the level of learning. The article wants to re-reveal and affirm the role of Islamic philosophy in life and scholarship, where Islamic philosophy since its inception has greatly appreciated the development of science. Even more than that, Islamic philosophy never developed apart from the development of science. More explicitly it can be said that Islamic philosophy barely recognizes the separation between philosophy and science. In the works of Islamic philosophy, thabi'iyyah or the sciences of physics or the empirical sciences are never separated from mâ ba'da at-thabî'ah (the sciences of metaphysics). The role of science that should create an integrative worldview with God, the attitude of life according to the favor of God, the attitude that invites the pleasure of God, the choices of life that ensure happiness in the world and in the Hereafter]]>
<![CDATA[ISTRI YANG BEKERJA DALAM PERSPEKTIF AL-QURAN (Studi Studi Penafsiran M. Quraish Shihab Terhadap Kata Qawwam Dalam Qs. An-Nisa/4:34 Dan Penafsiranqs. Al-Ahzab/33:33) ]]>
<![CDATA[Rahma, Nur Fadhillah]]>
<![CDATA[ Jurnal Ushuluddin Vol 19, No 1 (2020): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v19i1.22491
<![CDATA[Economic difficulties often force wives to work outside the home, even though they may not wish to. This study aims to explore the Quran’s perspective on the status of working wives, based on M. Quraish Shihab's views in QS. An-Nisa / 4:34 and QS. Al-Ahzab / 33:33, which allow wives to work with their husband's consent. Using a thematic exegesis (tafsir Maudhu’i) approach and content analysis, the research finds that M. Quraish Shihab permits wives to work under the conditions of obtaining the husband’s permission, maintaining dignity, preserving their faith, and avoiding negative impacts on themselves and their environment. This perspective offers solutions to the issue of wives working while supporting the family’s economy in line with Islamic teachings.]]>
<![CDATA[KORELASI FENOMENA MUKBANG DENGAN MAKAN BERLEBIH-LEBIHAN MENURUT QURAISH SHIHAB ]]>
<![CDATA[Panjaitan, Hana Pertiwi]]>
<![CDATA[ Jurnal Ushuluddin Vol 23, No 1 (2024): Jurnal Ushuluddin ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ushuluddin.v23i1.22457
<![CDATA[The Quran is the final holy book revealed to Prophet Muhammad, and no heavenly book will be revealed after the Quran. Islam teaches not to forbid good foods that have been made lawful by Allah as sustenance, with the condition of not overindulging in consuming these foods. Eating and drinking etiquette refers to the practices followed before, during, and after eating and drinking, in accordance with the teachings of the Prophet Muhammad (PBUH). However, in modern times, the term 'mukbang' has become popular, referring to videos or live broadcasts where a person intentionally eats large portions of food in front of the camera for the purpose of entertainment or as a spectacle. Given the various opinions that have been outlined, the author is interested in studying the mukbang phenomenon from the perspective of the Quran. This research is important to educate the Muslim community, particularly on the proper eating and drinking etiquette according to the Quran.Keywords: Mukbang, excessiveness, Quraish Shihab.]]>
