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Jurnal Studi Al-Qur’an dan Tafsir (JSQT)
Published by Universitas Annuqayah
ISSN : -     EISSN : 30899117     DOI : -
Core Subject : Religion,
Religion
Jurnal Studi Al-Quran dan Tafsir (JSQT) is published periodically, twice a year, in July and December dedicated to publishing the scholarly study of Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Interpretation Study Quranic Studies Study of the Interpretation Figure Study Living Quran Studies
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 1 No. 1 (2022): Juni" : 6 Documents clear
TAFSIR AL-HIJRI: Potret Tafsir Syafahi di Indonesia Ahmad Jauhari Abbas; Rijalu Gunawan; Fathurrosyid
Jurnal Studi Qur'an dan Tafsir Vol. 1 No. 1 (2022): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v1i1.223

Abstract

Abstract Tafsir Al-Hijri is an interpretation work that has adorned the world of interpretation in Indonesia and served as a bridge for people to understand the content of the Qur'an. This interpretation presents itself as a solution to the problems faced by people. Therefore, the methodology and systematics of writing this tafsir are worth investigating. This research aims to map the methodology of interpreting Tafsir Al-Hijri, including its physiological data, origins, methods, and related aspects. Qualitative research methods with an interpretive approach were used to review the interpretation and provide an assessment. The data analysis method used the Miles and Huberman model, which involves data reduction, data display, and conclusion drawing. The research reveals that Tafsir Al-Hijri is a non-academic tafsir that originated from "Shafahi" interpretation (delivered orally) and was later documented. Keywords: Tafsir Syafahi, methodological mapping, Indonesian tafsir
DAKWAH GUSDURIAN ATAS HETERODOKSI ISLAM: Formulasi Inklusif Menghadapi Islam "Sempalan" Aldi Hidayat; Luthfi Raziq; Abd. Mun’em
Jurnal Studi Qur'an dan Tafsir Vol. 1 No. 1 (2022): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v1i1.224

Abstract

Abstract Aswaja is the dominant Islamic sect in the world level, especially in Indonesia. This dominant position necessitates Aswaja's moderate, tolerant and inclusive attitude towards minorities, such as "splinter" Islamic ideas and movements. Unfortunetly, Aswaja's attitude towards these minor entities tends to be exclucive, even persecutive, as proven by the coercive elimination of the Shiite and Ahmadiyah sects. Through the MUI, this coercive elimination is becoming stronger, as evidenced by a series of physical attacks against these two groups and other groups deemed heretical. This attack is contraproductive to moderation as Aswaja's own doctrine as well as the character of national and state life. On that basis, I will elaborate on Gus Dur's thoughts about hereticy and how to respond it by ellaborating on the verses of the Qur'an along with the preaching verses in Q.S. al-Naḥl [16]: 125 uses Syaḥrūr ḥudūd theory. For this reason, this article will answer two problem formulations. First, what is the Qur'an conception about hereticy? Second, how does Gusdurian's preaching formula address other "deviant" groups? Regarding the first question, the article – by basing itself on the intepretation of Sunni scholars – finds that the deviant version of the Qur'an is aimed at non-Sunni groups. However, the Qur'an proposes three models of da'wah, none of which justifies violence either at the level of discourse, let alone physically. On the other hand, we must place deviant groups as dialogue partners, non an object of exclution and persecution. Keywords: Aswaja, Gus Dur, Da'wah, Hereticy, Tolerance
POTRET DAKWAH NABI IBRAHIM AS.: Kajian Nilai-Nilai Teologi dan Moralitas Perspektif Pragmatika Al-Qur’an Moh. Fuad Miftah Romadhan; Faishal Khair
Jurnal Studi Qur'an dan Tafsir Vol. 1 No. 1 (2022): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v1i1.225

Abstract

Abstract The incessant contestation of da'wah has given the community ample opportunities for expression. However, those who lack religious insight often disregard the fundamental principles and values that should form the basis of da'wah. This situation is concerning for Muslims as it could potentially become a parasite on the existence of the Islamic religion itself. Meanwhile, the Qur'an contains many verses containing ibrah (lessons) regarding the pattern of da'wah through the presentation of stories. Therefore, to refresh the da'wah pattern that is offensive, open, and humanistic, the author will examine the verses of the Qur'an that tell the story of the da'wah of the Prophet Ibrahim. There are two things that the author will discuss, namely: 1) What are the theological values of the Prophet Ibrahim's da'wah? 2) what are the moral values of the Prophet Ibrahim's da'wah? The following two formulations will be revealed based on the pragmatic perspective of the Qur'an by focusing on two theories: speech act theory to assess the speaking patterns of Prophet Ibrahim when doing da'wah and implicature theory to find the intended value based on the implications of the speech expressed by Prophet Ibrahim. The research concludes: First, The theological values in the da'wah of Prophet Ibrahim prioritize rationality and reject religious fanaticism propaganda and tyranny. The da’wah model of Prophet Ibrahim embodies these values. Second, The value of morality in the da'wah of Prophet Ibrahim is evident in his polite attitude in da'wah towards his parents and his courage to uphold the truth through non-verbal means (da'wah bil hal), as well as da'wah through parenting models to children which are carried out persuasively and offensively. Keywords: Da'wah, Theological Values, Moral Values, Pragmatics of the Qur'an
TAFSIR AYAT-AYAT QIYAM AL-LAIL: Kajian Komparatif Tafsir Ahkam dan Tafsir Sufi Ida Ilhafah; Fairuzah
Jurnal Studi Qur'an dan Tafsir Vol. 1 No. 1 (2022): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v1i1.226

Abstract

Abstract Qiyâm al-laîl is considered one of the most important acts of worship and the noblest obedience recommended by Sharia. It contains two inseparable elements: fiqh and Sufistic. Qiyâm al-laîl is prescribed by Sharia as a form of worship while also containing Sufistic elements aimed at getting closer to Allah. This raises the question of how Tafsir Ahkam and Tafsir Sufi interpret the verses related to qiyâm al-laîl? This article aims to examine qiyâm al-laîl from the perspectives of Sufi Ulama and Ahkam Ulama and compare the two. The study employs qualitative library research using descriptive-analytical methods to explore the data obtained. The results of the study indicate that qiyâm al-laîl involves enlivening the night with primary practices such as tahajjud prayers, witr, reading the Qur'an, dhikr, and contemplation with a sense of solemnity, tawadhu', thuma'ninah, and others. Secondly, it is understood by Ahkam Ulama that qiyâm al-laîl is a command from Allah to the Prophet and his ummah, in addition to obligatory worship. Thirdly, Sufi Ulama interpret the verses of qiyâm al-laîl and conclude that becoming accustomed to waking up at night to pray to Allah is one of the exercises that revitalizes the heart, brings peace of mind, and brings one closer to God. The grand conclusion is that the interpretations of the two Ulama with different backgrounds have a complementary relationship. Both refer to clear sources, but their different scientific backgrounds lead to differing interpretations still within Islam's realm. Keywords: Qiyâm al-Laîl, Tafsir Ahkam, and Tafsir Sufi
RESISTENSI PEMIMPIN NON-MUSLIM DI INDONESIA: Pemetaan Varian dan Kepentingan Moh. Azizi; Abd. Basid; Abd. Rahman
Jurnal Studi Qur'an dan Tafsir Vol. 1 No. 1 (2022): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v1i1.229

Abstract

Abstract The issue of non-muslim leadership in a country with a majority muslim population, but not in the form of a religious state like Indonesia or secular countries, appears to be a necessity. Indonesian citizens feel this concern, while the general public may not share the same view. That is evident from the resistance often expressed in various mass actions in the name of religion, with various interests behind them. This paper aims to answer two questions: How do certain groups resist non-muslim leaders in Indonesia? What are the variations and interests of resistance to non-muslim leaders that surround them? The research is qualitative and focuses on library research. Michel Foucault's theory and the phenomenological study approach are used to thoroughly analyse the meaning of the participants' perspectives on themselves and their society. The study concludes that resistance to non-Muslim leaders is divided into three groups: Firstly, FPI was formed due to dissatisfaction with the role of the government, the injustice and suffering of Indonesian muslims, and the duty of Muslims to uphold the dignity of religion and muslims itself. Secondly, HTI was formed to reject the democratic political system and demand the establishment of an Islamic caliphal system. Thirdly, MUI is a group formed to reject things on social and religious excuses. Keywords: Non-Muslim Leaders, Religious Organizations, Phenomenology
PERSPEKTIF AL-QUR’AN TENTANG UJARAN KEBENCIAN DI MEDIA SOSIAL: Studi Analisis Terhadap Penafsiran Ayat-Ayat Etika Sosial Saubatul Ramdlanah; Ulya Fikriyati
Jurnal Studi Qur'an dan Tafsir Vol. 1 No. 1 (2022): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v1i1.230

Abstract

Abstract Social media is not solely a tool for communication and sharing positive information. Instead, platforms such as Facebook, WhatsApp, and Instagram have become breeding grounds for hate speech. The Qur'an promotes the creation of a harmonious social environment rather than one of hatred. This article explores the Qur'an's role in building morals, strengthening faith, and fostering brotherhood. Secondly, hate speech on social media poses a danger to the principle of Unity in Diversity in Indonesia. Thirdly, hate speech on social media is considered to be contrary to Pancasila, which emphasises unity. This research adopts a library research methodology using an interpretative sociological approach. The material is presented using a thematic systematics approach combined with Travis Hirschi's social control theory analysis. The research draws the following conclusions: Firstly, the Qur'an prohibits all forms of hate speech on social media that cause harm and loss to oneself, others, and society. Secondly, hate speech on social media has various implications, including psychological, political, economic, educational, and health aspects. Thirdly, provocative elements in hate speech on social media cause divisions in society. Keywords: Qiyâm al-Laîl, Tafsir Ahkam, and Tafsir Sufi

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