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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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A Sudanese Scholar in the Diaspora: Life and Career of Ahmad Muhammad al-Suritti in Indonesia Abushouk, A. Ibrahim
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.695

Abstract

This article will examine early life and career of Ahmad Muhammad al-Surkitti in the Sudan and Saudi Arabia, and critically assess his contribution to the Islah and Tajdid movements in Southeast Asia. Special attention will be as well paid to his intellectual and religious encounter with the 'Alawi Sayyids, who branded him as a "Wahhabi" and sometimes as a "preacher of the Sudanese Mahdi's teachings" in the Netherlands East Indies.DOI: 10.15408/sdi.v8i1.695
The Meaning Interpreted: The Concept of Barakah in Ziarah Jamhari, Jamhari
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.696

Abstract

This article deals with the socio-religious traditions of Javanese Muslims practicing ziarah rituals-visit to sacred tombs. Ziarah practice, especially to sacred tombs of Muslim Sufis, is regarded ibadah (pious acts). This article based on ziarah practice to Sunan Tembayat in Klaten, examines the notion of barakah (god's blessing), one of the most salient aspects of ziarah ritual, in the frame of popular beliefs. Focusing on the presence of the diverse interpretations of barakah, it evaluates changes in the way in which Javanese Muslim understand religion as reflected in their interpretation of barakah. It is argued by people who practice ziarah that barakah is the most important value of ziarab. When visitors to sacred tombs perform certain rituals, such as reciting Qur'ân, dhikr, tahlil, and meditation in their ziarah, they ask for barakah from the wali. However, people differ in the way in which they explain what the meaning of barakah. Some argue that the barakah is god's reward (pahala), transmitted through the wali. Other argues that the barakah derives from the wali, as he/she is close to God.DOI: 10.15408/sdi.v8i1.696
Ḥarakah al-Ṭullāb wa al-Siyāsah: Dirāsat fi Mawqif al-Ṭullāb al-Muslimīn al-Indūnīsiyīn min al-Siyāsah bi Indūnīsīyā Wildan, Muhammad
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.697

Abstract

Since the very beginning of Indonesian nationalism, students have been instrumental in Indonesian politics. The proto-nationalist student organization, Budi Utomo, established in 1908, was one of the central proponents of the nationalist movement at the turn of the century. Students also played a critical role in the political developments since 1965, when Orde Lama (Old Order) ended and the Orde Baru (New Order) began. The present article focuses on those students who were involved in the Muslim youth organization PII (Pelajar Islam Indonesia, Indonesian Muslim Students' Association), particularly on its dynamic political attitudes during the Old Order and New Order.DOI: 10.15408/sdi.v8i1.697
Al-Turāth al-‘Ilmī al-Islāmī bi Indūnīsiyā: Dirāsat fī Tafsīray Malja’ al-Ṭālibīn wa Tamshīyāh al-Muslimīn li al-Shaykh al-Ḥajj Aḥmad Sanūsī Umar, Hasan Husain
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.698

Abstract

Haji Ahmad Sanusi, the main figure with whom this article is concerned, is an activist and a productive writer. Born in Sukabumi from a Kyai family, he spent the first 20 years of his life in West Java, moving from one pesantren to another in pursuit of religious knowledge. He spent the next 5 years in Mecca, studying under the supervision of famous scholars. It was during his stay in Mecca that he became associated with not only the intellectual network in the Islamic world but also with the Ind (political) world. He became d supporter of Sarekat Islam (SI) and wrote a book, his first book, to defend it.DOI: 10.15408/sdi.v8i1.698
Transformasi Sistem Pendidikan Islam: Pergulatan Identitas Muslim Melayu-Patani Fathurahman, Oman
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.699

Abstract

The book attempts to explain the dynamics of the Islamic education system in Patani, Thailand, from its beginning up to the time when the Malay world, to which Patani belongs, was modernized. A comparison of Islamic education in Patani, with that which exists in other areas such as Indonesia and Malaysa, is complicated, but this is the very reason why it is so interesting. In the context of education, Islam-including the Islam developed in Malay-Patani areas-has played a significant, even a dominant, role. It is the driving force behind the establishment, the development, and the enforcement of educational institutions. Here pondok, pesantren, meunasah, surau and other traditional institutions of education must be mentioned for-in the Malay-Nusantara context they have been instrumental in the whole intellectual renaissance in the region. Rich Islamic traditions were studied and socialized intensively in those institutions and this, in turn, enabled the local ulamas to produce important works in the field of Islamic studies.DOI: 10.15408/sdi.v8i1.699
Urban Sufism: The New Fluorishing Vivacity of Contemporary Indonesian Islam Darmadi, Dadi
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.700

Abstract

Indonesia has maintained strong ties through social, economic and religious reciprocities with the heartland of Islam and corresponding to similar developments in other part of the Muslim world. As the largest Muslim country in the world, Indonesia is commonly known as a unique site for various forms of sociological representation of Islamic beliefs. Since at least the 13th century, Islam has been acknowledged as a formal religion embraced by diverse communities from the coastal areas to the rural interiors of the archipelago. One of the most profound and distinctive practices accepted by many Indonesian Muslims is the Islamic mystical expression, known as Sufism. Due to its distinctive nature and teachings, Sufism has often been depicted AS "low" or popular Islamic tradition vis a vis "high" and pristine Shari'ah-oriented Islamic tradition.DOI: 10.15408/sdi.v8i1.700
Islam in Indonesian Foreign Policy: Assesing Impacts of Islamic Revivalism during the Soeharto Era Azra, Azyumardi
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.701

Abstract

In the last two decades, the Islamic world has witnessed something of an Islamic revival. Indonesian Muslims to a certain extent are likewise affected by the euphoria of Islamic revivalism; and there is much evidence to suggest that Islam, like other religions in Indonesia, is also experiencing a revival. As a result frequently since the end of the 1980s, Muslims have succeeded in influencing the making of government domestic policy for the interests of Islam and Muslims. For this reason, it is interesting to consider how Muslims' increasing pressure on the government affect the course of Indonesia's foreign policy, so far as Islamic issues are at stake. This paper attempts to delineate the "role", or more appropriately the position of Islam in Indonesia's foreign policy by taking into consideration several cases, involving Islam directly or indirectly.DOI: 10.15408/sdi.v7i3.701
Al-'Arābīyah and Basa Sunda: Ideologies of Translation and Interpretation among the Muslim of West Java Zimmer, Benjamin G.
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.702

Abstract

This article reflects on these questions as they relate to the Sundanese-speaking population of western Java, Indonesia's second largest ethnic group. "Sundaneseness" is to a great extent defined by vernacular usage of the local language, basa Sunda, which is related to but distinct from Javanese, Indonesian, and the other Austronesian languages of the region. Speakers of Sundanese currently number more than 30 million, rivaling the populations of such countries as Canada, Morocco, and Kenya (and twice the population of their erstwhile colonizers, the Netherlands), yet Western scholarly literature on "Java" has paid them scant attention. Ethnographic studies of the island's Muslim communities, from Geertz's Religion of Java to Woodward's Islam in Java, have been similarly skewed towards the dominant Javanese ethno linguistic group inhabiting central and eastern Java.DOI: 10.15408/sdi.v7i3.702
In Search of Identity: The Contemporary Islamic Communities in Southeast Asia Hasan, Noorhaidi
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.703

Abstract

The primary objective of this paper is to investigate the contribution of contemporary Islamic movements to the rise of the public sphere in Southeast Asia, particularly in Indonesia and Malaysia. Implicit in this idea of "contribution" is the empowerment of Muslims as once disenfranchised groups within the context of the development of civil society. This analysis includes consideration of the following movements: The most phenomenal "Darul Arqam", a Kuala Lumpur-based movement that was banned by the South-East Asian authorities in mid 1994. With its own characteristics, "JIM (Malaysian Reformation Community)" is also interesting to study within the context of the political transformation of Malaysia. In the case of Indonesia, we encounter such contemporary movements as "Jamaah Hidayatullah" and "Darut Tauhid", two movements that exhibit a strong desire to empower Muslims in the social and economic realms. There is also a religious community known as "Jamaah Al-Turath al-Islami", that tends to with draw from the public sphere, yet maintains some hope to play a role in the political arena at some point.DOI: 10.15408/sdi.v7i3.703
Al-Tijārah wa al-Da’wah al-Islāmīyah: Dirāsah li Qaḍiyati Dukhūl al-Islām fī Indūnīsīyā Kusmana, Kusmana
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.704

Abstract

Among other things trade, politics, education, sufism and marriage are often deemed responsible for the spread of Islam. In the Indonesian context, however, trade is one of the most important methods. In the early period of maritime trade, the establishment of the Muslim community (ummah) and sate formation constitute the main characteristics-tightly linked to each other-of the Islamization of Nusantara. Muslims from different countries acted not only as trader but also ds propagators of Islam in some parts of Nusantara which later became centers of Islamic kingdoms.DOI: 10.15408/sdi.v7i3.704

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