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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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On Being a Marxist Muslim: Reading Hasan Raid's Autobiography Ali-Fauzi, Ihsan
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.675

Abstract

In his recently published book, Clive Christie argues that Socialism, Marxism and Communism played a crucial role as weapons for Southeast Asian leaders in their fight against colonialism and as frameworks for them to run the newly independent nations. He also realizes that other ideologies such as those based on religion, which were older in terms of their coming into the region than the above-mentioned Western-originated ideologies, especially Islam in the Malay world and Confucianism and Buddhism in the Indo-China and Burma, also played a similarly important role. However, he provides only a dim analysis of the extremely intricate relationship between these types of ideology, especially between Marxism and Islam in the thought of leaders of movements such as the Islamic Union (Sarekat Islam or SI) in the then Dutch East Indies. Most probably for reasons of space, he makes only a slight, insignificant reference to SI.DOI: 10.15408/sdi.v9i1.675
Uṣūl al-Madhāhib al-Ṣūfīyah al-Muḥaddathah bi Indūnīsīyā: Mulāhaẓat ‘alā Kitāb Itḥāf al-Dhākī li al-Shaykh Ibrāhīm al-Kurānī Fathurahman, Oman
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.676

Abstract

The present article is a philological study of one of the most important works of lbrahim al-Kurani, written in Malay-Indonesian context, that is Ithaf al-Zaki bi Sharh al-Tuhfah al-Mursalah Ila Ruh al- Nabi. Looking at the title, one can see that Ithaf al-Zaki -two of the manuscripts of which were found in the library of Dar al-Kutub al-Misriyyah, Cairo- is a commentary of the Tuhfah al-Mursalah Ila Ruh al-Nabi of al-Burhanpuri. As is mentioned above, this particular work of al-Burhanpuri had raise controversy not only among the Malay-Indonesian Muslim scholars, but also in the Muslim world in general.DOI: 10.15408/sdi.v9i1.676
Al-Shaykh Muḥammad Zain Shukrī: Imtidād al-Turāth al-Fikrī li ‘Ulamā’ Fālimbānj fī al-Qarn al-‘Ishrīn al-Mīlādī Zulkifli, Zulkifli
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.677

Abstract

This present article, which was written to try to fill the gap, discusses a figure, namely K.H.M. Zen Syukri, who was one of the productive and influential religious scholars in Palembang at the beginning of the 20th century. Issues such as his biography and religious thoughts, his activities and roles in the spheres of education, dakwah (missionary) and in that of socio-politics are discussed. But more specifically, the article is concerned with the role of K.H.M. Zen Syukri in the development of the Sammaniyyah Order in South Sumatera.DOI: 10.15408/sdi.v9i1.677
Teologi Reformis, Rasional dan Neo-Modern dalam Konteks Pertarungan Wacana Teologi Islam di Indonesia Hara, Abubakar Eby
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.678

Abstract

Fauzan Saleh's book, on Islamic theological discourses in Indonesia shows the dynamism of Islamic thoughts and practices in Indonesia. From Saleh's description, we may conclude that there have been efforts among Moslem theologians to reform Islamic theological thoughts so that they can cope with progress and modernity. The book focuses on three main modern theological trends: reformist, rationalist and neo-modernist discourses. The reformist was represented by two organizations: Muhammadiyah and Persatuan Islam (Persis), which attempted to purify Islamic teachings among Indonesian Moslems. For the theologians from these organizations, some practices and teachings of Islam adopted by Moslems did not reflect the true spirits of Islam, and were heavily influenced by local traditions such as Hinduism.DOI: 10.15408/sdi.v9i1.678
The Challenge of Democracy in the Muslim World Darmadi, Dadi
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.679

Abstract

Is it true that in the Muslim world the more Islamic a country is the less likely it is to be democratic? This type of question may sound empirical data produced by the Freedom House (2001) discloses this tendency. Out of 47 countries in the world with Muslim majorities, only 11 (or 23 per cent) can be regarded as haring truly adopted-democracy and have gone through a relatively stable period of the-consolidation of democracy. Meanwhile, in the non-Muslim world, 110 out of 145 countries (more than 75 per cent) have democratically elected governments. We may draw the conclusion from this data that in the non-Muslim world, a country is three times more likely to be democratic than one in the Muslim world.DOI: 10.15408/sdi.v9i1.679
The Festivity of Maulid Nabi in Cikoang, South Sulawesi: Between Remembering and Exaggerating the Sprit of the Prophet Sila, Muhammad Adlin
Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.680

Abstract

This article traces the problems of religious distinctiveness in a stratified community in the village of Cikoang on the south coast of South Sulawesi. With a population of approximately in most respects a typical Makassarese village (Source: Cikoang Dalam Angka 1994) The inhabitants calim to be Shafi'i Muslims (a school of Islamic Law within the Sunni branch of Islam), and have altogether a similar historical tradition.DOI: 10.15408/sdi.v8i3.680
Shaikh daud of Sunur: Conflict between Reformists and the Shaṭṭārīyah Sufi Order in Rantau Pariaman in the First Half of the Nineteenth Century Suryadi, Suryadi
Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.681

Abstract

In the first half of the 19th Century, there once lived an ulama (religious leader) on the west coast of Minangkabau (modern day West Sumatra), named Shaikh Daud (not to be confused with Shaikh Daud Al-Fattani from Pattani, southern Thailand). But many people do not yet know about this man. With the axpectation of Hamka (1967:34), researchers who have studied Islam in West Sumatra have almost never mentioned his name. Hamka only mentions him briefly, saying that Shaikh Daud is one of the ulama from the west coast of Minangkabau who left his birthplace rather than stay to watch the increasing power of the Dutch in his native land.DOI: 10.15408/sdi.v8i3.681
The Belief of al-Qaḍā and al-Qadr in Islamic Theological Discourse Saleh, Fauzan
Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.682

Abstract

The emergence of Muhammadiyah and Persatuan Islam in 1912 and 1923, respectively, representing the Islamic reform movement in the early twentieth century, constituted a response popular costums. The Islamic religious reforms advocated by these movements encompassed several aspects of life, individual well as social. However, the primary concern voiced by the reformists was with certain theological issues which were essential to the whole movement.DOI: 10.15408/sdi.v8i3.682
Bain al-Daulah wa al-Dîn: Ma'sâh al-Jamâ'ât al-Mutatarrifah fî 'Asr al-Hukm al-Jadîd (Orde Baru) Syukur, Abdul
Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.683

Abstract

In the Indonesian context, the discourse regarding the relationship between religion and state is always coloured by the struggle between groups that wants to implement Shari'ah (Islamic Law) as the state ideology on the one hand, and nationalist groups that resist it on the other.The appearance from time to time of Islamic groups in Indonesia that want to implement Shari'ah as the state ideology is understandable given that the majority of the community are Muslims. The deliberation on the form and instituation around Shari'ah in Indonesia is generally set in the context of the choosing the best system of governance.DOI: 10.15408/sdi.v8i3.683
Al-‘Alaqah bayn al-‘Ulamā’: Dirāsah Ta’ṣīlīyah li al-Thaqāfah al-Islāmīyah fī al-Ma’āhid al-Taqlīdīyah fī Jāwā Wahab, Muhbib Abdul; Suwito, Suwito
Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.684

Abstract

The role of kyai (religious leaders) in pesantren (Islamic Boarding School) has long been the object of study for many reaserchers. A notable example is the study of Clifford Geertz in which he obseerves the role of kyai as agents pf culture. In this study, Geertz maintains that kyai act as filters in the flow of information tp student (santri), spreading that which the kyai deem useful for the discarding that which may endanger them.DOI: 10.15408/sdi.v8i3.684

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