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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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The Role of Islamic Student Groups in the Reformasi Struggle: KAMMI (Kesatuan Aksi Mahasiswa Muslim Indonesia) Kraince, Richard G.
Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.715

Abstract

This article provides an investigation of KAMMI's role in the reformasi movement with respect to its relationship with the nation, the umat, and the larger student movement. As it explores the pressures that have confronted Islamic students throughout the period, it addresses some of the most salient topics currently being debated in Indonesian society. Most importantly, it provides an analysis of KAMMI's stance toward the legitimacy of former president B. J. Habibie's government and its right to lead reform as opposed to the positions of several "radical' student groups which demanded the formation of a transitional government; its position on the politicization of Islamic symbols vis-à-vis  the activities of certain "hard-line" Islamist organizations; and its commitment to peaceful action and the rejection of the use of violence as a form of protest. In spite of its collegiality with right-wing Muslim organizations, several of which have been criticized as resistant to reform, self-interested, or politically opportunistic, KAMMI has made a critical contribution to the reform process. Most significantly, it has demonstrated that, contrary to what certain Islamic groups have urged, being a devout Muslim does not preclude struggling for democratic reform, nor voicing opposition to the government. Likewise, in spite of its solidarity with other student groups, several of which have been accused of being politically motivated, manipulated by partisan power brokers, or naively desirous of anarchy, KAMMI has shown that a student organization can apply strong pressure on national leaders, yet refrain from violent altercations which promote civil unrest and societal breakdown. The group's ongoing activities in reaction to the divisive conflicts that have erupted in the regions of Aceh, Ambon, and East Timor are also significant, yet have not been analyzed within the scope of this paper. Rather, the focus of this writing is on KAMMI's role in Indonesia's recent political transition, especially the pivotal events of. 1998, which set the stage for Indonesia's transition from an authoritarian state to the world's third largest democracy.DOI: 10.15408/sdi.v7i1.715
In the Center of Meaning: Ziarah Tradition in Java Jamhari, Jamhari
Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.716

Abstract

This essay describes the beliefs and practices associated with the notion of ziarah in a single community, that of Bayat, a small district (kecamatan) in Klaten between Yogyakarta and Surakarta. There are some of terms from Bayat in this text, because it is revealing to consider how key terms have been used within their culture of origin. In elucidating ziarah practices and its interpretations, visitors in Bayat refer to the cultural contexts with which they are familiar. The logic of ziarah thus reflects visitor's everyday life experiences. Applying vernacular terms used in Bayat entails taking this cultural context into consideration.DOI: 10.15408/sdi.v7i1.716
Islam and Dutch Colonial Administration: The Case of Panghulu in Java Hisyam, Muhammad
Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.717

Abstract

This article examines the interaction between Islam and the Dutch East-Indies administration in Java from its formation in the early eighteenth century to the end of Dutch administration in 1942, with respect to religious courts and the role of the pangulu. This article argues that the interaction between colonial government and the pangulu institution rested on the hypothetical proposition that both the colonial ruler and the religious courts needed each other. On one hand, the Dutch viewed that the religious courts should be maintained in order to reduce the possibility of an eruption of an undesirable situation, such as a rebellion. On the other hand, for the pangulu, it was felt that the institution might be lost in the absence of official appointment by the ruling authority.DOI: 10.15408/sdi.v7i1.717
Tārikh al-Ma’had al-Turāthī wa Thaqafātuhu Mas'ud, Abdurrahman
Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.718

Abstract

Within the Indonesian context, the history of pesantren cannot be alienated from that of Walisongo (The Nine Saint), who were said to be responsible for the spread of Islam in Java in the 16th-17th centuries. Maulana Malik Ibrahim (died 1419), the "spiritual father" of the Walisongo, is usually considered by the santri comntunity in Java to be "the teacher of the teachers" of the pesantren tradition. Some of the well-known pesantrens in Java, claim that they received their inspiration from the dakwah (ie.Islamic propagation) of Maulana Malik lbrahim. Moreover, oral histories indicate that old and influential pesantrens outside of Java -such as Nahdlatul Watan, established in 1934 in East Lombok NTB and now home for about 10,000 santris scattered throughout its branches- also had Inspiration from the Walisongo teaching. This, in turn, has made Maulana Malik lbrahirn as the father of the Walisongo even more well-know.DOI: 10.15408/sdi.v7i1.718
Al-Ma’had al-Turāthī wa Tajdīd al-Niẓām al-Ta’līmī bi Indūnīsiyā Fachruddin, Fuad; Abbas, Sirojuddin
Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.719

Abstract

This article explores some aspects of pesantren education with respect to the plan to consolidate the administration of both Islamic and secular education system. This is an important matter since there are certain basic weaknesses in the national educational system that call for attention, including problems of students' empowerment and the content of education. Since pesantren has a relatively good record in training and education, it can contribute its experience in the development of national education as whole. Previous studies show that the system of pesantren education has two strengths. First, the presence of a strong interest in learning among the santi (students of pesantren) or, in educational terms, a high level of mastery learning. The second aspect in which pesantren is strong is in the participation of community. The establishment of pesantrens all over Indonesia basically reflected the demand as well as the need of communities themselves, and because of that the participation of communities in running individual institutions is quite high.DOI: 10.15408/sdi.v7i1.719
Pasang Surut Hubungan Agama-agama Jawa Jamhari, Jamhari
Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.720

Abstract

This book is the most recent publication presenting an anthropological study on the Javanese religion and culture. The seminal work of Clifford Geertz, The Religion of Java (1960), seems to have inspired a number of scholars to study further the complex entities of Javanese religion. The book of Mark Woodward, Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta (1989), is one of the scholarly works inspired by the division of Javanese religion by Clifford Geertz into abangan, santri and priyayi. The same topic can also be found in the work by Robert Hefner, Hindu Javanese: Tengger Tradition and Islam (1985). However, different from Clifford Geertz who holds the opinion that Javanese religion-albeit plural in an appearance-is basically established on the basis of Hindu-Buddhist, religion the two mentioned scholars state that Islam in an important basis of the Javanese religion.DOI: 10.15408/sdi.v7i1.720
Facing the New Millenium: The 30th NU Congress at the End of the 20th Century Hasyim, Syafiq; Darmadi, Dadi
Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.721

Abstract

Nahdlatul Ulama (NU), the Indonesian largest traditionalist Muslim organization with more than 30 million followers nationwide, faced the challenge of the new millennium by successfully bolding its 30th congress (muktamar) at Pesantren Lirboyo in Kediri, East Java. Approximately one million Nahdliyyins, as NU followers, are called to have enjoyed one of NU's biggest event cultural and ceremonial events for five day from November 22nd until November 27th 1999. The majority of participants came from Java, but many others came from as far away as Sumatera, Sulawesi, Kalimantan and Maluku.DOI: 10.15408/sdi.v7i1.721
New Trends of Islamic Resurgence in Contemporary Malaysia: Sufi-Revivalism, Messianism, and Economic Activism Hamid, A. Fauzi A.
Studia Islamika Vol. 6 No. 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i3.722

Abstract

This paper, based on research entitled  "Islamic Resurgence in the Periphery: A Study of Political Islam  in Contemporary Malaysia with Special Reference  to the Darul Arqam Movement 1968-1996" (University of Newcastle upon Tyne,  1998), draws upon the systematic, full-blown  government repression of Darul Arqam, a sufi revivalist movement, in 1994. The "Darul Arqam challenge"  casts a significant  light on the various  tactics, methods and strategies  pursued  by Islamic movements in their  route  to power. This paper recognizes  that an analysis of the "Darul Arqam  challenge" is incomplete without a consideration  of long-term  structural  processes putting the 1994 events within a broader historical and ideological perspective. Of particular importance is the gradual concoction of a specific organizational and sociopolitical doctrine, concomitant with the execution of a dynamic economic  enterprise. It is argued that the elegant combination between theory and practice, in implementing Islam in as comprehensive  a manner as possible, serves as the main distinction between Darul Arqam and other contemporary Islamic movements not only in Malaysia but also throughout the ummah.DOI: 10.15408/sdi.v6i3.722
The Transmission of al-Manar's Reformism to the Malay-Indonesian World: The Cases of al-Imam and al-Munir Azra, Azyumardi
Studia Islamika Vol. 6 No. 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i3.723

Abstract

This journal not only directly influenced the spread of Islamic reformism through its own articles, but most importantly also stimulated the publication of similar journals printed in the Maiay-Indonesian world. This paper is an early attempt to delineate and discuss in a comprehensive manner the transmission of Islamic reformism to the Maiay-Indonesian world by means of journals: primarly al-Imam in Singapore and al-Munir in Padang, West Sumatra, and other journals that were published in the area.DOI: 10.15408/sdi.v6i3.723
The Morphology of Adat: The Celebration of Islamic Holy Day in North Coast Java AG., Muhaimin
Studia Islamika Vol. 6 No. 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i3.724

Abstract

The main concern of this paper is to throw light on the issue as follow: what days are currently considered as Holy days, for what reason and how is the commemoration or celebration of that day performed. With special reference to Cirebon, a region in North-coast Java about 250 km East of Jakana, This article will discuss this issue at some length. The socio-religious function of these celebrations is also explored.DOI: 10.15408/sdi.v6i3.724

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