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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Al-Lughah al-Malāyuwīyah wa takwīn al-Islām al-Indūnīsī: Naẓrah tārīkhīyah ijtimā‘īyah Burhanudin, Jajat
Studia Islamika Vol. 21 No. 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1219

Abstract

The Malay language is of great importance in understanding Indonesian society and history. As the root of Indonesia’s national language, Bahasa Indonesia, the language has become part and parcel of the social-political and cultural formation of the diverse communities throughout Indonesia. Also, the role of the Malay language in Indonesian nation building proceeded alongside the historical course of Islamic development there. In line with the development of Islam in parts of Indonesia and the Southeast Asia region at large, Malay emerged as a lingua franca that was widely used as a media of social interaction, political diplomacy, commerce and, more importantly, Islamic expression. This article discusses the history of the Malay language in relation to its role as the language of Indonesian Muslims. The article also examines the contribution that the language has made, through the course of history, in uniting the people into a single nation-state—Indonesia.DOI: 10.15408/sdi.v21i3.1219
Mafhūm al-ṣalawāt ‘inda majmū‘at Joged Shalawat Mataram: Dirāsah fī al-ḥadīth al-ḥayy Suryadilaga, Muhammad Alfatih
Studia Islamika Vol. 21 No. 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1220

Abstract

This study examines the spiritual dance tradition of Joged Shalawat Mataram (JSM), a spiritual dance originating from the Mataram Sultanate of Yogyakarta. The focus of this research study is to determine the meaning of ṣalawah in the JSM community. The results of this study are as follows. Firstly, JSM is a socio-cultural phenomenon emanating out of religious traditions, classified as a spiritual dance or art of spiritual movements. Secondly, JSM is a phenomenon of ‘living’ hadith. In this sense, the JSM tradition is based on hadith that reflect some basic principles of the Prophet—those that command the reading of ṣalawah to the Prophet and those that command the following of the Prophet’s character. Thirdly, JSM is a phenomenon of symbols of religious culture. Fourthly, as a socio-religious movement JSM wants to convey the values of character education through Islamic art.DOI: 10.15408/sdi.v21i3.1220
Babak Baru Ketegangan Islam dan Kristen di Indonesia Mubarok, Husni
Studia Islamika Vol. 21 No. 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1221

Abstract

Melissa Crouch, Law and Religion in Indonesia: Conflict and the Courts in West Java, (New York: Routledge Contemporary Southeast Asia Series. 2014), xxvi + 214 pages.The effects of Islamization and Christianization have influenced the dynamics of the relationship between Islam and Christianity in Indonesia. For many Muslims, Christianization is perceived as a threat to the future of Indonesian Islam. Christians sense that, especially, the Islamization of public policy, is, likewise, a threat. Law and Religion in Indonesia, written by Melissa Crouch, analyses current data of the relationship between the two largest religions in Indonesia. The book focuses on why tensions between Islam and Christianity—and particularly concerning the issue of Christianization—have emerged as severely as they have since the onset of the democracy period. It analyses how Islamic groups have responded around Christianization. The tensions between the religions have changed with the trend toward the politization of religion. At the same time, the new policy of decentralization has shifted religious-based political competition from the national level to the regions.DOI: 10.15408/sdi.v21i3.1221
Si Bule Masuk Islam: Western Converts to Islam in Indonesia - more than just Converts of Convenience? Brice, M. A. Kevin
Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1386

Abstract

In discussing converts to Islam, two different types of converts are often identified based on the reason for conversion: converts of convenience and converts of conviction. The common view is that in most (if not all) cases, conversion to Islam in Indonesia by Westerners is about facilitating marriage and so the converts should be classified as converts of convenience. Evidence of the commonality of this view is considered by reference to advice offered to Westerners about marriage to Indonesians on specialist web sites and examples of coverage of the topic in Indonesian social media. By considering a number of brief case studies, the common view is challenged. The binary of “convert of convenience” versus “convert of conviction” is revisited to suggest that individuals may move between the types over a period of time. Finally the paper will consider whether there is anything about Islam in Indonesia which contributes to the phenomenon of “transnational” conversion by Westerners in Indonesia.DOI: 10.15408/sdi.v22i1.1386
Citizenship Challenges in Myanmar’s Democratic Transition: Case Study of the Rohingya-Muslim Suaedy, Ahmad; Hafiz, Muhammad
Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1387

Abstract

As a part of the Myanmar transition to democracy, which began after the election in 2010, the census on March-April 2014 refused to count the Rohingya ethnic group. This was symbolic of the Myanmar government’s rejection of Rohingya people as citizens. The paradox is that democracy necessitates a guarantee of fundamental freedoms and recognition of all group identities. Through in depth interviews with a number of Rohingya political and social leaders at the end of March 2014, in Yangon, this research details the Rohingya struggle to secure their rights in the political process. A number of documents both from the Rohingya and from the Myanmar government justify why and how the process of exclusion and discrimination occurs. This research will conclude with a discussion of the challenges and recommended steps for the future to accommodate the Rohingya as Myanmar citizens, and of the need for international and regional support.DOI: 10.15408/sdi.v22i1.1387
Strengthening the Muslim Community in Indonesia and Beyond: The 2013 Islamic Solidarity Games in Palembang Trotier, Friederike
Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1388

Abstract

The city of Palembang hosted the third Islamic Solidarity Games (ISG) in September/October 2013 and welcomed 39 nations to this sporting event. In particular, I seek to address the question of to what extent the ISG served as a tool to unite Muslims of Indonesia, especially of Palembang, and Muslims from participating countries. The motto of the games, “Unity in Harmony”, conveyed a strong desire to strengthen the Muslim community and identity in Indonesia and worldwide. However, several issues indicate a discrepancy between ideal of the motto and the reality of the games in Indonesia. The perceived exclusion of other religious groups and the discussion about the “appropriate” clothing of female athletes were among some of the sticking points during the ISG. Furthermore, the unbridled nationalism which was exhibited by local spectators whenever Indonesia faced Malaysia hints to tensions between Muslim communities of different nations.DOI: 10.15408/sdi.v22i1.1388
Al-Shawkah al-Siyāsīyah li al-Afkār al-Dīnīyah: Al-Ḥarakah al-Tajdīdīyah al-Islāmīyah wa al-ṭarīq ilá Nuqṭat Iltiqā’ al-Islām wa al-Dawlah Munhanif, Ali
Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1389

Abstract

The article describes the transformation process of political Islam in Indonesia. Focusing on the early development period of the New Order regime, the paper seeks to examine how the period of intense conflict between Islamic political movements and the State was successfully resolved in the political arena. The conflicts developed at the beginning of independence. In 1966 the emergence of the New Order regime prevailed because of the military. The New Order marked the beginning of extensive efforts to stabilize the Indonesian political order and to find solutions for the problems of religious politics. Leaders and figures of the Islamic movements responded vehemently to the process as they sought to resolve the conflicts between Islam and the State. The modernization of Islamic thought in the 1970s marked an important moment for the search of alternatives. The modernization movement inspired a wide variety of accommodative policies within the New Order for religious agendas that were incorporated into the State political structure. The result is that the elements of an “Islamic state” could be implemented within the State institutions, without changing the national constitution of the Republic of Indonesia.DOI: 10.15408/sdi.v22i1.1389
Al-Islām wa al-Malāyū wa al-Siyādah fī al-Muḥīṭ: Sulṭanat Brunei wa al-Isti‘mār Eropa fī Borneo Darmadi, Dadi
Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1390

Abstract

The politics and trade in Southeast Asia since the 7th century had seen the early rise of Brunei as an important port in Borneo. When the Malacca fell to the Portuguese in 1511, Islam spread to northern Borneo.  Brunei grew as a new, powerful Islamic sultanate; European traders stopped by its port as they bought spices in the Moluccas. Friendships and conflicts of interest between the two powers were exacerbated by the issue of Christianization and Islamization. In the 16th century the conflicts forced Brunei to defend and expand its territory from North Borneo to the Philippines. This article discusses the Sultanate of Brunei‘s early growth in the 15th and 16th Centuries particularly related to the political context of religion and trade in Southeast Asian waters.  The article presents reasons why their initial encounters with Europeans, especially the Portuguese and Spaniards, were important not only for Brunei’s dynamic history, but also for the establishment of its Islamic and Malay identities in later periods.DOI: 10.15408/sdi.v22i1.1390
Islam dan Kolonialisme: Sayyid Usman dan Islam di Indonesia Masa Penjajahan Burhanudin, Jajat
Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1391

Abstract

Nico J.G. Kaptein, Islam, Colonialism, and the Modern Age in the Netherlands East Indies: A Biography of Sayyid ‘Uthman (1822-1914), (Leiden & Boston: Brill. 2014), xv + 317 pages.The book reviewed was the published result of long, scholarly research efforts. Nico Kaptein, the writer, presents a biography of Sayyid Uthman, an ‘ālim out of the Hadrami community in nineteenth century Dutch East Indies.  The biography is comprehensive in nature. More importantly, the author shows this Muslim scholar as having partipated in, and therefore contributed to, the structuring of Indonesian Islam. The content arrangement of the book follows the life story of Sayyid Uthman.  As an ‘ālim, Sayyid Uthman engaged in current Islamic issues in the Indies, and served as an advisor for Arab affairs for the Dutch colonial government. His being an advisor has long been a subjet of debate. For Muslims, the decision of Sayyid Uthman to cooperate with the government is unacceptable. The Dutch are not only unblievers (kāfir) but also anti-Islam. It is the issue of Uthman being an advisor that becomes the main discussion of the book.DOI: 10.15408/sdi.v22i1.1391
The Historical Origins of Control over Deviant Groups in Malaysia: Official Fatwá and Regulation of Interpretation Shiozaki, Yuki
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1917

Abstract

In Malaysia, official fatwá issued in each state played a crucial role in the regulation of ajaran sesat, or ‘deviant’ groups, such as Darul Arqam, Ahmadiyah, Taslim, Shi’a and many Sufi orders. The regulation of groups through official fatwá can be traced back to the 1930s. The development of control over them was deeply concerned with the upheavals in the Islamic world in the 1920s and the rise of the Salafi stream. The muftī in the Malay sultanates took the initiative in the regulation of ‘deviant’ groups. Among them was Sayyid Alawi Tahir al-Haddad, a muftī from Johor, who denounced the Salafism, or Kaum Muda, in Southeast Asia and other new streams through his fatwá. Sayyid Alawi was from Hadhramaut in Yemen, the stronghold of the Shafi‘i school. His attempt to strengthen the Shafi‘i school and regulate the new streams of Islamic thought was, in Malaysia, one of the origins of the efforts to gain control over ‘deviant’ groups through official fatwá.DOI: 10.15408/sdi.v22i2.1917

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