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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Pretext for Religious Violence in Indonesia: An Anthropolinguistic Analysis of Fatwas on Ahmadiyya Alnizar, Fariz
Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v26i3.8719

Abstract

This study uses an anthropolinguistic approach to examine two Majelis Ulama Indonesia (MUI) fatwa texts regarding Ahmadiyya. First, it shows that there are significant differences between the 1980 and 2005 fatwas. Second, in terms of their lexicon, the 1980 fatwa uses the phrase "di luar Islam" (outside Islam), while the 2005 fatwa uses the phrase "berada di luar Islam" (located outside Islam). Third, there is an emphasis on the responsibilities of the government within the 2005 fatwa on Ahmadiyya. Fourth, the 1980 fatwa was directed at the Qadiyan Ahmadiyya, while the 2005 fatwa was directed at all elements of Ahmadiyya. Fifth, the form of the 2005 fatwa is reminiscent of a legal proclamation. This strongly affected the violence experienced by Ahmadiyya, as the fatwa was no longer presented as an opinion, but as a legally binding decision.
Menemukan Haji Hasan Mustafa (1852-1930) Jahroni, Jajang
Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.8974

Abstract

Julian Millie (ed.). 2017. Hasan Mustapa: Ethnicity and Islam in Indonesia. Melbourne: Monash University Publishing.Despite Haji Hasan Mustafa left many scholarly works, his name is almost unheard among scholars interested in Sundanese studies. It has been argued that this fact is related to the nature of his works, mostly written in Sundanese language and on Islamic mysticism, which are hardly understandable to his successors. Studies on Mustafa began to arise in the 1960s when Ajip Rosidi, one of the most Sundanese writer, published his work on him. But it did not attract public enthusiasm. In spite of this, Rosidi’s work inspired many young scholars who have the similar concern that this idiosyncratic figure deserved to be widely introduced to the public. One of this scholars is Julian Millie who has extensive research on Sundanese culture. It is no doubt that this book sparks a new horizon on Sundanese culture, particularly the relation between Sundanese culture and Islam.DOI: 10.15408/sdi.v25i2.8974
When Islamism and Pop Culture Meet: A Political Framing of the Movie "212: The Power of Love" Akmaliah, Wahyudi
Studia Islamika Vol. 27 No. 1 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i1.9205

Abstract

This article examines the film 212: The Power of Love, which has been perceived as apolitical in political circumstances, and which was explicitly endorsed by new religious authorities. By critiquing the notion of Post-Islamism employed by scholars, this paper argues for the concept of Pop-Islamism, which emphasizes the contribution of political agents outside of political parties. I consider the following three questions: What is the primary reason behind creating a film in the context of the 212 movements? How does it deal with the event? What kind of Islam has been represented? This article argues that the medium of film is used to legitimize accusations of blasphemy made against Ahok through a singular interpretation of events, which represent Islam as a peaceful and tolerant religion. Subsequently, the film obscures select facts and issues to conceal the connection between the 212 movement and electoral politics in Jakarta. It does so by framing those issues apolitically in the context of increased Islamization in Indonesia.
Revitalizing Hadhrami Authority: New Networks, Figures and Institutions among Ḥabā’ib in Indonesia Rijal, Syamsul
Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.9382

Abstract

This article analyses the rising popularity of young ḥabā’ib and their da‘wah activism in contemporary Indonesia. The popularity of ḥabā’ib has also been followed by the proliferation of media and publications promoting both Hadhrami scholars and Hadhramaut. Distinct from scholars who emphasise domestic considerations, this study sees transnational connection as crucial to the facilitation of the ḥabā’ib’s da‘wah activism. The article argues that the reestablishment of ties between Indonesia and Yemen in 1990 in the field of education and preaching (da‘wah) has facilitated the growing authority of ḥabā’ib in Indonesia. These new connections have enabled young Indonesian Muslims to travel to Hadhramaut to study in traditional Islamic seminaries and to build their own da‘wah networks. By examining these new connections, this article pays particular attention to the charismatic Hadhrami scholar, Habib ‘Umar ibn Hafiz, his role and influence, as well as his students’ network in contemporary Indonesia.
Protecting Women from Domestic Violence: Islam, Family Law, and the State in Indonesia Alfitri, Alfitri
Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.9408

Abstract

Despite the enactment of a specific law on domestic violence, the elimination of violence in the household is still an elusive target in Indonesia. For example, according to the National Commission on Anti Violence Against Women, a large number of Muslim divorces in the Religious Courts have involved domestic violence. This article discusses the opportunities and challenges for eliminating domestic violence in Indonesian Muslim society. Employing both normative and socio-legal analysis, it finds that the state is unable to resolve the existing conflict between the requirements of the Law – which oblige the state to amend conflicting legislation – and the provisions of both civil and Islamic marriage laws, which create the potential for violence against women in the household. These include gender role stereotypes, the fuzziness of the obedience concept (nushūz) and linking maintenance to a wife’s obedience, and the ambiguity of marriage validity. This necessitates the reformation of Indonesian marriage laws.
Food and Local Social Harmony: Pork, Communal Dining, and Muslim-Christian Relations in Flores, Indonesia Lon, Yohanes S.; Widyawati, Fransiska
Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v26i3.9917

Abstract

This study explores the relations between Catholics and Muslims in Manggarai based on their different perspectives on pork being served in communal dining settings. Pigs carry significant meaning for people in Manggarai as a sacrificial animal, a symbol of culture and belief, which is why pork has been served as the main course at various celebrations. It is common for a Muslim family to provide pig at certain rituals, notwithstanding the fact that they will not eat it. To cater to Muslim families, Catholic families have a tradition called woni, whereby they serve their Muslim guests a pork-free ‘special menu’. This tradition, however, has become less popular over the past few years because of its sensitive and conflicting nature. Through a socio-historic approach, this study argues that food can be a medium to both strengthen and sever inter-faith relations. This includes a closer look at a new dakwah movement, the politics of identity, religious conflicts, majority-minority tensions in Indonesia and abroad are also key factors that can affect Catholic-Muslim relations in Manggarai.
Kesalehan dan Politik: Islam Indonesia Azra, Azyumardi
Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.9993

Abstract

Thomas B. Pepinsky, R. William Liddle, and Saiful Mujani. 2018. Piety and Public Opinion: Understanding Indonesian Islam. Oxford: Oxford University PressSaiful Mujani, R. William Liddl, and Kuskridho Ambardi. 2018. Voting Behavior in Indonesia since Democratization: Critical Democrats. Cambridge: Cambridge University Press.This article aims to review two books written by four foremost scholars in the field of political science. In the context of understanding Islam and the culture of democracy, these two books can answer questions that are often discussed, that is the relationship between religious piety and political behavior in Indonesia. Quantitatively, 99.7% of total Muslims in Indonesia state that religion is an important element in their lives. However, in terms of political preferences, this fact does not have implications for the votes obtained by Islamic-based political parties, especially in the post-Soeharto elections. They, instead of carrying out their own candidates, tend to be supporters in the presidential election and local leaders elections. To figure out this puzzle, these books are very pivotal works to understand the relationship between Islamic piety and politics. Both of these books show that there has been an increase in the level of piety of the Indonesian Muslims in the past two or three decades. However, creating piety does not affect their political behavior - specifically their voting behavior in elections.
Life of Muslims in Germany, and Its Contextualisation to Indonesian Islam Saputra, Rangga Eka
Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.9994

Abstract

A PPIM’s junior researcher together with 13 young Indonesian Muslim intellectuals participated in Life of Muslims in Germany Program organized by Goethe Institut during 8-21 July 2018. This event explored Muslim everyday life in Germany through academic and cultural discussions in universities, research and cultural centres, and state officials. Therefore, this document is his insight to describe Muslim life in Germany and its contextualisation for Indonesian Muslim based on experiences in this program. This document article depicts two main issues which are happening in Germany: Muslim integration after the wave of refugees as a result of bloodiest conflict in Middle East and German government’s policy in religious pluralism issues.This program had been initiated in order to bridge cultural understanding for Indonesia, as the most populous Muslim country in the world, toward Muslim life in Germany. Indonesia has been considered as a strategic country which stands for disseminating moderate Islam. In addition, Dr. Heinrich Blomeke, Goethe-Institut, Institute and Regional Director Southeast Asia/Australia/New Zealand, said “the participants will engage in academic discussions and visit Muslim cultural organisation to obtain an insight about Muslim everyday life in German secular state. This program gives an opportunity for them and some Germany’s institutions to share their ideas regarding the experiences of Muslim life in Germany and Indonesia”. 
Islamic Identity and Foreign Policy Discourse: Indonesia’s Responses to the US War in Afghanistan (2001-2002) Salim, Agus
Studia Islamika Vol. 27 No. 1 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i1.10035

Abstract

Observers of Indonesia’s foreign policy commonly argue that while the state needs to include domestic Muslim interests in its foreign policy formulation, foreign policy officials have rarely considered Islam in their policy choices, with a dual-identity predicament constraining such a move. This article challenges this argument by demonstrating that foreign policy leaders have begun referring to Islamic identity and norms when justifying Indonesia’s foreign policy choices. By discussing Indonesia’s foreign policy responses to the United States’ war in Afghanistan in 2001, this paper elucidates the way in which Indonesia’s foreign policy leaders have constructed Islam as an “inclusive civilizational” identity in their foreign policy discourse, legitimizing their alliance with the global war on terrorism amid staunch domestic Muslim opposition to the war. They managed to turn identity constraint into opportunity by framing their policies within the context of “inclusive” and “integrative” Islamic values and norms.
Al-Rasm al-'Uthmānī fī al-Muṣḥaf al-mi‘yārī al-Indūnīsī ‘inda al-Dānī wa Abī Dāwud Madzkur, Zainal Arifin
Studia Islamika Vol. 27 No. 1 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i1.10217

Abstract

This article aims to find a scientific argument for the differences in rasm ‘Uthmānī between Indonesian’s muṣḥaf and Madinah’s muṣḥaf. Some people claim that rasm ‘Uthmānī of the Madinah’s muṣḥaf is the most proper compared to the Indonesian’s muṣḥaf. Through the comparison of the differences in both muṣḥafs based on the two books of al-Muqni‘ by al-Dānī and Mukhtaṣar al-tabyīn by Abū Dāwud Sulaymān, both have basics of similarity. The difference in the writing of rasm ‘Uthmānī in the Indonesian’s muṣḥaf and the Madinah’s muṣḥaf in general only lies in the difference in their affiliation in the two major schools in this discipline that were written in the 5th century Hijri by al-Dānī and Abū Dāwud. This article proves that differences in rasm ‘Uthmānī are common in terms of transmission, and the claim that the rasm of Madinah’s muṣḥaf is the most correct of rasm ‘Uthmānī is a mistake.

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