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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Syaikh Dā’ūd al-Faṭānī dan Hubungan Mekah-Asia Tenggara: Jaringan Intelektual, Transmisi Islam dan Rekonstruksi Sosio-Moral Burhanudin, Jajat
Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.6215

Abstract

Francis R. Bradley. 2016. Forging Islamic Power and Place: The Legacy of Shaykh Dā’ūd ‘Abd Allāh al-Faṭānī in Mecca and Southeast Asia. Honolulu: University of Hawaii Press. 212 pp.This book presents the discussion on Malay Muslim of Patani in southern Thailand today. Taking the social and intellectual life of the father of Patani ‘ulama, Syaikh Dā’ūd ‘Abd Allāh al-Faṭānī (1769-1847), as the main subject of research, this book reveals an important period of Patani history when intellectual activities, centred in Mecca, were transformed into social and moral power for their revival in the 19th and early 20th centuries. The fall of Patani kingdom into the Siamese power in 1786 led the rise of new elites coming from religious circles, the ‘ulama. Under the influence of Syaikh Dā’ūd al-Faṭānī, the ‘ulama engaged in intellectual network and transmission of currently Meccan-based discourses, mainly those in the works of Syaikh Dā’ūd al-Faṭānī, to Patani and Malay peninsula. And this process was strengthened with the rise of pondok, traditional Islamic learning centre, providing the Muslims of Patani with new social and cultural capital for their struggle for identity in the courses of  development.DOI: 10.15408/sdi.v24i3.6215
Tafsīr filantropīyat al-Qur’ān al-Karīm fī Indonesia: Musāhamat Tafsīr Sūrat al-Mā‘ūn li Kiai al-Ḥāj ‘Abd al-Ḥalīm (1887-1962) Rohmana, Jajang A.
Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.6367

Abstract

This article discusses the Quranic exegesis concerning social care that is used as a base-praxis for philanthropy and social gatherings in the colonial period. The object of this study is Tafsier Soerat Al-Ma’oen (1930) written by K.H. Abdulchalim. This Sundanese-language work is actually developed as the result of Abdulchalim’s reading on the Quranic exegesis of Juz ‘Amma was written by Muhammad Abduh. Abdulchalim tried to interpret this surah and made it as the basis of the his philanthropic activities through the establishment of social institutions rather than carrying out casitas activities which he considered momentary and consumtive. His social activities were based on the teachings of philanthropy contained in the al-Mā‘ūn surah, such as philanthropic orientation from individual to collective, attachment between praying and the fulfilment of weak people’ right, criticism of the Muslim backwardness, and colonial occupation over his homeland. This study confirms that the Abdulchalim’s interpretation cannot be separated from the social situation as a nation that was being colonized faced with Dutch colonial policy and competition with Chinese traders. His exegesis becomes another example from the influence of Islamic renewal thrived in Cairo toward Southeast Asian Muslim activists, especially in the pre-independence period.
The Multiplicity of Muhammadiyah’s Political Engagement in Indonesia’s DPD Election Wardana, Amika; Hidayat, Syahrul
Studia Islamika Vol. 26 No. 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.6422

Abstract

The establishment of the DPD (Dewan Perwakilan Rakyat or Regional Representative Council) in Indonesia in 2004 has provided individuals and civil society organizations such as Muhammadiyah with the opportunity to participate in the legislative process without formally entering politics. As exemplified by three cases in Yogyakarta, South Sulawesi and West Sumatra, three local Muhammadiyah branches have participated in the last three DPD elections (2004, 2009, and 2014), with each winning a seat each in the 2014 election. This reveals the inherently political nature of civil-cum-Islamic social-religious organizations such as Muhammadiyah, which will manifest itself whenever opportunities become available. Yet, due to different organizational strengths and the social-cultural capital of each local branch office, diverse approaches and political strategies were used to mobilize members and sympathizers, thereby encouraging them to vote.
The Concept of Patah Titi: The Problem of Inheritance and Its Solution in Aceh Tengah Fauzi, Fauzi
Studia Islamika Vol. 26 No. 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.6529

Abstract

This article examines the inheritance issue of patah titi practiced by the people of Aceh Tengah. Patah titi is a state in which one of the aṣḥāb al-furūḍ (obligatory sharers or primary heirs) loses linkage (due to death) to muwārith (the deceased). This study used descriptive analysis and drew upon legal pluralism, which considers the interaction between state laws, customary laws, and religious laws in resolving a case. The findings show that inheritance distribution is implemented in three steps: first, the heir inherits nothing due to the legal consequences of patah titi; second, the heir receives inheritance because they are considered a badl (substitution) of the predeceased heir; third, the heir receives hibah (gift). The last two steps in the settlement of patah titi are derived from various sources, including the Compilation of Islamic Law (KHI), customary law, and the universal values of Islamic law, which consider principles of equity, humanity and child protection.
Islam, Radicalism, Democracy, and Global Trends in Southeast Asia Fadlan, Muhammad Nida'; Saputra, Rangga Eka
Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.6566

Abstract

In the last few years, we have witnessed tremendous events occurred on social, religious and political fields in Southeast Asia. This region is believed to be one the most hybrid regions in the world. On one hand, we see the proliferation of democracy and civil society in most of Southeast Asian countries. On the other hand, we also see religious extremism, terrorism, ethno-religious conflicts, and other religious-based violence which have disrupted the stability of this region. The Marawi conflict in the Philippines, the Rohingya case in Myanmar, as well as several cases of violence against minorities in Indonesia and several other Southeast Asian countries are clear evidence that this problem poses threats to the stability of this highly plural societies in the region. For the reason above, the Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University (UIN) Jakarta held the 2nd Studia Islamika International Conference 2017 with the main theme "Southeast Asian Islam: Religious Radicalism, Democracy and Global Trends" on 8-10 August 2017 in Jakarta, Indonesia. This conference is a continuation of the first conference held in 2014.The 2nd Studia Islamika International Conference 2017 is organized to respond various aspects related to current social and religious issues in Southeast Asia. The conference explores Southeast Asian's political trends including religious radicalism, democratic development, and global trends. In addition, the conference is also dedicated to promote Studia Islamika, published by PPIM, as an important reference on studies of Islam in Indonesia and Southeast Asia.DOI: 10.15408/sdi.v24i3.6566
Al-Ṭuqūs wa ‘alāqatuhā bi huwīyat muslimī Ulu Kapuas, Kalimantan al-Gharbīyah Ibrahim, Ibrahim
Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.6579

Abstract

This article discusses a tradition of Muslim-Malay communities in the context of ritual and cultural identity. This study focuses on the Pangil tradition which are carried out by Muslim-Malay communities in Ulu Kapuas, West Kalimantan. This tradition is carried out by inviting the surrounding communities to commemorate the various events that they have been experienced, either joyful or sorrowful experiences. This article reviews the Pangil tradition by using anthropological perspectives to see patterns of cultural communication and their relationship with identities that represent the Muslim-Malay community. This tradition shows that the balance of life - both in the social and divine dimensions - is highly upheld by the Muslim-Malay community in the Ulu Kapuas. This can be seen in the ritual context which is filled with providing meals, recitating the Al-Quran, and praying for their ancestors. In the context of cultural communication, the Pangil ceremony teaches four things; the value of gratitude to God (nyelamat), sharing joy and sorrow (nyelamatand beruwah), social equality (banquet procession); and togetherness and helping each other (organizing tradition).
Chinese Muslim Community Development in Contemporary Indonesia: Experiences of PITI in East Java Mahfud, Choirul
Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.6755

Abstract

This article explores the development of an Indonesia’s Chinese Muslim community, which continues to be performed through various ways, media and development program strategies. The article focuses to delve the experiences of the Chinese Muslim Association of Indonesia (PITI) in East Java as an example of best practices in the development of a Muslim minority community. This community has empowered young generation of Chinese Muslims and has conducted a program which develops a synergy with Chinese non-Muslim in order to guide Mu’allaf (converts) especially in Cheng Hoo Mosque, the first Chinese mosques that was built in Surabaya. This Chinese-architecture mosque is not only as a new icon of religious tourism, but also as a symbol of openness, and multiculturalism in Indonesia. The development of this Chinese Muslim community has also involved women participation in a hijab fashion show contest, as well as annual international program for Chinese ulama and Muslim in Indonesia. This article also discusses the development of Chinese-based Islamic education institutions both schools and Islamic boarding schools (pesantren).
Dawr al-mar’ah fī usrat al-salafīyah al-jihādīyah fī farḍ al-inḍibāṭ ‘alá jism al-abnā’ Fikriyati, Umi Najikhah; Azca, Muhamad Najib
Studia Islamika Vol. 26 No. 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.6836

Abstract

In a radical group, women have strategic and significant roles as a martyr, creating some kindship genealogies, recruiting members, and reproducing religious values for their family members. This paper intends to study more deeply about women’s role in reproducing religious values in the Salafi Jihadi’s family, specifically in the terrorism convicted family. When their husbands are jailed because of terrorism cases, the terrorists’ wives will become the family’s center. Besides as a mother, they also must replace their husband’s role such as giving livelihood and reproducing religious values for their children. In this study, reproduction of religious values in the Sisi and Susi’s family (unreal names) is implemented through child’s body disciplines. It undertakes through some activities such as (1) space concept (2) activity and behavior (3) punishment.
Mu‘ḍilat al-aqlīyah al-Masīḥīyah fī ḥudūd balad al-sharī‘ah al-Islāmīyah Miswari, Miswari
Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.6978

Abstract

This article aims to find out the facts about the dilemmas faced by Christians as a minority in Aceh Tamiang regarding their desire to have houses of worship. All this while, Christians can only worship in their own houses. Indeed, their worship activities are always suspected and monitored by majority citizens, who are predominantly Muslim. The government and majority citizens are not at all concerned with the needs of Christian worship facilities. Actually, FKUB is a government institution that should be objective for this case, but they almost failed to defend for the needs of minorities. FKUB is only able to convey religious aspirations to government, but they have no power at all to deal with the case in the face of the regime. Rules made by the central government make difficulties for minority to establish their houses of worship. In addition, certain policies regulated by the Governor of Aceh have also contributed to create impossibility for Christian who would like to build their houses of worship. The sincere tolerance can only be realized by arousing the sympathy of the Muslims as the majority. They must be vehemently able to feel how if they are in position as minority.DOI: 10.15408/sdi.v25i2.6978
Indonesian Translation and Appropriation of the Works of Shariati and Hanafi in the New Order’s Islamic Discourses Mujiburrahman, Mujiburrahman
Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.7181

Abstract

This paper discusses the discourses of Indonesian Muslim intellectuals on the works of Ali Shariati and Hassan Hanafi in Indonesia’s New Order. The literature discussed here consists primarily of the articles written by prominent Indonesian Muslim intellectuals, and most of the articles were introductions to the translated books of Shariati and Hanafi. The articles shows us that Shariati’s and Hanafi’s ideas were received, interpreted, criticized, and appropriated by the intellectuals in order to make them relevant to the Indonesian context.The idealization of Shariati as an intellectual, a more open attitude towards Shi’ism, and the discussion of his socialist tendencies could not be separated from the demands of the Indonesian political situation during the New Order. Likewise, Hanafi’s ideas on the relation between religion, ideology and development, and the Islamic Left and Occidentalism found their relevance to the Indonesian socio-political context.Therefore, the discourses are elements of the New Order’s Islamic discourses.DOI: 10.15408/sdi.v25i2.7181

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