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All Journal International Journal of Public Health Science (IJPHS) Publisia: Jurnal Ilmu Administrasi Publik Mediator KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Jurnal Natapraja : Kajian Ilmu Administrasi Negara Journal of Governance and Public Policy Jurnal Konstitusi ARISTO Mazahib TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Journal of Humanities and Social Studies Seminar Nasional Lahan Suboptimal Menara Ilmu Spirit Publik : Jurnal Administrasi Publik Jurnal Entitas Sosiologi Jurnal Ilmu Administrasi: Media Pengembangan Ilmu dan Praktek Administrasi PUBLIKASI PENELITIAN TERAPAN DAN KEBIJAKAN Strukturasi: Jurnal Ilmiah Magister Administrasi Publik Ulumuna JURNAL STUDIA ADMINISTRASI Indonesian Journal of International Law BIOVALENTIA: Biological Research Journal Jurnal Locus Penelitian dan Pengabdian Qonun Jurnal Hukum Islam dan Perundang-Undangan Jurnal Ilmiah Administrasi Publik dan Pemerintahan Jurnal Ilmu Administrasi: Media Pengembangan Ilmu dan Praktek Administrasi Ghaly: Journal of Islamic Economic Law E-Amal: Jurnal Pengabdian Kepada Masyarakat Jurnal Pengabdian Masyarakat Mentari Mitsaq : Islamic Family Law Journal Jurnal Kesehatan Masyarakat Studia Islamika Kesmas: Jurnal Kesehatan Masyarakat Nasional (National Public Health Journal)
Alfitri Alfitri
Universitas Padjadjaran
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Automotive Engineering Biochemistry, Genetics & Molecular Biology Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Public Health Social Sciences Other

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Komunikasi Dokter-Pasien Alfitri, Alfitri
Mediator Vol 7, No 1 (2006): Nomor Syukur
Publisher : FIkom Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Mistakes in understanding the meaning of medical symbols result in negative impact for the patients. Futhermore, it can cause malpractice. Therefore, communication between a doctor and a patient is very essential to observe. It is because some malpractices occur due to miscommunication. Disease diagnosis through patient-doctor communication is influenced by the some understanding toward the messages. It creates an effective communication. Gap in communication between a docter and a patient can cause misunderstanding as well as misinformation for the patient on his disease. The hesitation of a doctor to inform the patient on the disease well in order to prevent emotional action of the patient and his family.
Sue for Disputes Resolution of Land Conflict in South Sumatera Kholek, Abdul; Alfitri, Alfitri
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 9, No 1 (2017): Komunitas, March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.4865

Abstract

This paper aims to examine the roots, dynamics, and resolutions of land conflict between Rengas farmers and Limbang Jaya farmers with PTPN VII Cinta Manis in Ogan Ilir, South Sumatra. Authors use qualitative method through deepening data from depth interviews, observation and Focus Group Discussion (FGD). The results showed that the roots of the conflict are different foundation claims, lack of transparency in the mechanism of compensation, land grabbing by companies. The key findings of the conflict dynamics study was that conflict between farmers of Rengas with PTPN VII Cinta Manis led to reclaiming action by farmers which was regarded as a victory for the resistance of farmers in conflict. This reclaiming action attracted more regions into the conflict contestation, including farmers of Limbang Jaya. Rengas conflict and Limbang Jaya conflict was different: Rengas conflict had history of resistance since the beginning, while the conflict of Limbang Jaya was an escalation of the Rengas conflict. Conflict resolution was taken through advocating by civil society element and mediation by stakeholders. Both resolutions approaches have not been able to provide a sustainable resolution, due to advocacy efforts tend to be a massive confrontation, while mediation was only a procedural matter not a substantive matter.
Putusan Mahkamah Konstitusi sebagai Tafsiran Resmi Hukum Islam di Indonesia Alfitri, Alfitri
Jurnal Konstitusi Vol 11, No 2 (2014)
Publisher : Mahkamah Konstitusi Republik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (261.785 KB) | DOI: 10.31078/jk%x

Abstract

Unlike other Muslim countries, Indonesia does not make any reference to sharia as a source of legislation in its Constitution. Despite the fact, some aspects of sharia have been incorporated into Indonesian legal system. These “Islamic” state laws have been challenged by Muslims in Indonesia since their very first enactment in 1970s and now they find a new avenue to be settled with the institution of the Constitutional Court in 2003. This paper is to analyze what happen when a country such as Indonesia suddenly has to adjudicate disputes on which interpretation of Islamic law valid in Indonesia? In particular, it will assess methods employed by the Constitutional Court Judges in Indonesia in arbitrating contentions between conservative Muslims’ and the government’s claims regarding the extent to which Islamic law should be recognized, applied, and enforced by the state? Is the Court’s approach in settling down the cases still within the boundary of Islamic legal theory?This paper argues that the Court does declare itself as the legal authority in Indonesia and, thus, it reserves for itself the power to interpret and restrict Islamic law as it sees fit with the state’s agenda. However,the Court does that by considering and utilizing the concepts and vocabularies in Islamic law to justify its decisions. Hence, the Court’s decisions fall within the scope of siyasa shar`iyya, and its interpretation of which Islamic legal norms effective in Indonesia can be justified accordingly.
Ideologi Welfare State dalam Dasar Negara Indonesia: Analisis Putusan Mahkamah Konstitusi Terkait Sistem Jaminan Sosial Nasional Alfitri, Alfitri
Jurnal Konstitusi Vol 9, No 3 (2012)
Publisher : Mahkamah Konstitusi Republik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (547.267 KB) | DOI: 10.31078/jk%x

Abstract

Are the objective of Indonesia “promoting the general welfare”, and the fifth principle of Pancasila “social justice for all people of Indonesia”, as well as the constitutional mandate to hold a social security system must be expressed in terms of the state positions itself to be responsible for ensuring a decent standard of living for all citizens? This paper will analyze whether the interpretation of welfare state ideology of the government in the Act No. 40/2004 on National Social Security System had violated the 1945 Constitution. This paper supports the argument of   the Constitutional Court holding that social insurance programs adopted by the government meet the constitutional criteria. The existence of the constitutional criteria makesthe welfare state ideology of Indonesia open to interpretation, and this argument is more appropriate to the context and realistic about the ability of Indonesia to provide social security for its citizens.
Konflik Hukum Antara Ketentuan Hukum Pidana Islam dan Hak-Hak Sipil? (Telaah Konsep HAM dan Implementasi Ratifikasi ICCPR dan CAT di Indonesia) Alfitri, Alfitri
Jurnal Konstitusi Vol 7, No 2 (2010)
Publisher : Mahkamah Konstitusi Republik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1070.393 KB) | DOI: 10.31078/jk%x

Abstract

Can death penalty or corporal punishment be imposed by a state since it is required by the Shariah, but, at the same time, it is against state’s obligation to guarantee civil rights as documented in such international human right laws as ICCPR and CAT? This article is to analyse the so called conflict of law between the requirements of Islamic criminal law and civil rights in Indonesia with particular reference to its implementation  in Nanggroe Aceh Darussalam province. There are growing demands of some Muslims to the implementation of hudud in Indonesia and several Qanun Provinsi Nanggroe Aceh Darussalam have been enacted too. According to the proponent of such implementation, this depicts that the state respects its citizens’ belief and culture which is guaranted under the aegis of the right to self determination. However, Indonesia has ratified some international human right laws which require the state to respect  the right to life and prohibit torture and cruel, inhuman or degrading punishment. How should the state react? this article argues that an alternative approach which is able to bridge prolonged polemic between universalims and cultural relativisms with regards to the validity of international human rights norms when being implemented to different legal cultures is very much needed. This is important in order to reduce resistence against international human right laws which are important to safeguard civil rights especially when the criminal justice system of a country has not fulfilled the due process of law.
The Difference of a Child (Walad) Concept in Islamic Inheritance Law and its Implications on The Decisions of the Religious Courts in Indonesia Furqan, Ana Amalia; Alfitri, Alfitri; Haries, Akhmad
Mazahib Vol 17, No 2 (2018)
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (775.033 KB) | DOI: 10.21093/mj.v17i2.1212

Abstract

This article is based on the fact that there is still the disparity of decisions among the Religious Court Judges on heirs, especially a child (walad), when handling the inheritance disputes. This is because there is a general provision of the meaning of walad contained in the Indonesian Compilation of Islamic Law (KHI) in which it includes both a son and a daughter. In addition, there is no obligation for Religious Court Judges to use the KHI as the basis for legal considerations, allowing for some Religious Court Judges to use the classical Islamic Jurisprudence (fiqh) as the legal basis in deciding a case. This article aims to investigate the impact of the general concept of walad (a child) and measures should be taken the Government to accommodate the legal reference material for Religious Court Judges, especially the KHI and the classical Islamic Jurisprudence (fiqh). It employs normative legal research which primarily examines the decisions of the Religious Courts in East Kalimantan, specifically Samarinda, Tenggarong and Tanah Grogot. The findings reveal that since there is no obligation for the Judges to use the KHI, referring to the classical Islamic Jurisprudence when giving legal considerations and deciding cases of inheritance is not against the procedural law in Indonesia. Yet, this measure potentially creates the disparity of decisions in the Religious Courts since the fiqh differs in determining who the walad is: merely sons or include both sons and daughters. This has frustrated the objective of the KHI as the codification of Islamic Law in Indonesia which unites the differences of opinions in the fiqh and, thus, assures legal certainty in resolving the disputes. Hence, the government should enact the KHI as a Law in Indonesia in order to end the forum of choice for the Judges in basing their decisions so that the disparity of decisions in the Religious Court minimized and legal certainty assured for the justice seekers.Keywords: Islamic inheritance law, walad, fiqh, religious court's decision AbstrakArtikel ini didasarkan pada kenyataan bahwa masih ada perbedaan keputusan di antara Hakim Pengadilan Agama tentang ahli waris, terutama anak (walad), ketika menangani sengketa warisan. Ini karena ada ketentuan umum tentang makna walad yang terkandung dalam Kompilasi Hukum Islam Indonesia (KHI) di mana itu mencakup anak laki-laki dan perempuan. Selain itu, tidak ada kewajiban bagi Hakim Pengadilan Agama untuk menggunakan KHI sebagai dasar untuk pertimbangan hukum, yang memungkinkan beberapa Hakim Pengadilan Agama untuk menggunakan fiqh sebagai dasar hukum dalam memutuskan suatu kasus. Artikel ini bertujuan untuk menyelidiki dampak dari konsep umum walad (anak) dan langkah-langkah yang harus diambil Pemerintah untuk mengakomodasi bahan referensi hukum bagi para Hakim Pengadilan Agama, khususnya KHI dan fiqh. Artikel ini didasari oleh penelitian hukum normatif yang terutama meneliti keputusan Pengadilan Agama di Kalimantan Timur, khususnya Samarinda, Tenggarong dan Tanah Grogot. Temuan ini mengungkapkan bahwa karena tidak ada kewajiban bagi para Hakim untuk menggunakan KHI, merujuk pada Yurisprudensi Islam klasik ketika memberikan pertimbangan hukum dan memutuskan kasus-kasus warisan tidak bertentangan dengan hukum acara di Indonesia. Namun, langkah ini berpotensi menciptakan disparitas keputusan di Pengadilan Agama karena fiqh berbeda dalam menentukan siapa walad: hanya anak laki-laki atau termasuk anak laki-laki dan perempuan. Kondisi ini telah menggagalkan tujuan KHI sebagai kodifikasi Hukum Islam di Indonesia yang menyatukan perbedaan pendapat dalam fiqh dan, dengan demikian, memastikan kepastian hukum dalam menyelesaikan perselisihan. Oleh karena itu, pemerintah harus memberlakukan KHI sebagai UU di Indonesia untuk mengakhiri forum pilihan bagi para Hakim dalam mendasarkan keputusan mereka sehingga perbedaan keputusan di Pengadilan Agama diminimalkan dan kepastian hukum terjamin bagi para pencari keadilan.Kata Kunci: Hukum Kewarisan Islam, Konsep Walad, Fikih,  Putusan pengadilan agama
WOMEN’S RIGHTS AND GENDER EQUALITY ISSUES IN ISLAMIC LAW IN INDONESIA: THE NEED TO RE-READ WOMEN’S STATUS IN THE ISLAMIC RELIGIOUS TEXTS Alfitri, Alfitri
Mazahib VOLUME 13, ISSUE 1, JUNE 2014
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.769 KB) | DOI: 10.21093/mj.v13i1.349

Abstract

Artikel ini adalah untuk membahas status perempuan dalam teks-teks agama Islam, terutama ayat-ayat Quran dan Hadis teks yang dianggap "misoginis." Ada kebutuhan mendesak untuk membaca kembali teks-teks agama Islam karena mereka digunakan oleh ulama klasik untuk menghasilkan fikih mereka. Fikih klasik tadi, bersama-sama dengan teks, diadopsi oleh umat Islam kontemporer di luar konteks dan, kadang-kadang, telah digunakan untuk mengabadikan ketidaksetaraan gender dalam kehidupan sosial. Contoh kasusnya antara lain adalah kritik, dan bahkan penolakan, terhadap reformasi hukum keluarga yang diusulkan oleh negara. Artikel ini berpendapat bahwa nilai-nilai universal yang terkandung dalam teks-teks agama Islam yang mempromosikan keadilan dan, dengan demikian, menghormati hak-hak perempuan serta bertujuan untuk mencapai kesetaraan di antara diferensiasi gender dalam kehidupan sosial perlu disosialisasikan. Pemahaman sensitif gender ini terhadap teks-teks agama Islam disosialisasikan untuk lebih meningkatkan kesadaran masyarakat terhadap hak-hak womens dan isu-isu kesetaraan gender dalam Islam.
The Difference of a Child (Walad) Concept in Islamic Inheritance Law and its Implications on The Decisions of the Religious Courts in Indonesia Furqan, Ana Amalia; Alfitri, Alfitri; Haries, Akhmad
Mazahib VOLUME 17, ISSUE 2, DECEMBER 2018
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (775.033 KB) | DOI: 10.21093/mj.v17i2.1212

Abstract

This article is based on the fact that there is still the disparity of decisions among the Religious Court Judges on heirs, especially a child (walad), when handling the inheritance disputes. This is because there is a general provision of the meaning of walad contained in the Indonesian Compilation of Islamic Law (KHI) in which it includes both a son and a daughter. In addition, there is no obligation for Religious Court Judges to use the KHI as the basis for legal considerations, allowing for some Religious Court Judges to use the classical Islamic Jurisprudence (fiqh) as the legal basis in deciding a case. This article aims to investigate the impact of the general concept of walad (a child) and measures should be taken the Government to accommodate the legal reference material for Religious Court Judges, especially the KHI and the classical Islamic Jurisprudence (fiqh). It employs normative legal research which primarily examines the decisions of the Religious Courts in East Kalimantan, specifically Samarinda, Tenggarong and Tanah Grogot. The findings reveal that since there is no obligation for the Judges to use the KHI, referring to the classical Islamic Jurisprudence when giving legal considerations and deciding cases of inheritance is not against the procedural law in Indonesia. Yet, this measure potentially creates the disparity of decisions in the Religious Courts since the fiqh differs in determining who the walad is: merely sons or include both sons and daughters. This has frustrated the objective of the KHI as the codification of Islamic Law in Indonesia which unites the differences of opinions in the fiqh and, thus, assures legal certainty in resolving the disputes. Hence, the government should enact the KHI as a Law in Indonesia in order to end the forum of choice for the Judges in basing their decisions so that the disparity of decisions in the Religious Court minimized and legal certainty assured for the justice seekers.Keywords: Islamic inheritance law, walad, fiqh, religious court's decision.
ANALISIS ISI BUKU TEKS PELAJARAN SOSIOLOGI MENGGUNAKAN TAKSONOMI BLOOM DI SMAN 1 UNGGULAN INDRALAYA UTARA Fitri, Fitri; Alfitri, Alfitri
Jurnal ENTITAS SOSIOLOGI Vol 8 No 1 (2019)
Publisher : Jurnal ENTITAS SOSIOLOGI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (220.394 KB)

Abstract

This study aims to discuss the contents of textbooks on sociology subjects at the high school level. This study uses descriptive qualitative methods. Data collection techniques are carried out through observation, interviews and literature. The data analysis technique used is content analysis, namely the researcher reads and develops the sociology textbooks written by Srikandi four. The results of the study showed that the contents of the sociology textbooks written by Srikandi four were more dominant in the cognitive domain (knowledge).  Keywords: Text Textbooks, Sociology, Blom Taxonomy   
The Role of Sharia Judges in Indonesia: Between The Common Law and The Civil Law Systems Alfitri, Alfitri
Mazahib Volume 16, Issue 2, December 2017
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (487.285 KB) | DOI: 10.21093/mj.v16i2.825

Abstract

This article seeks to analyse the role of Religious Courts’ (Pengadilan Agama or PA) Judges in the formation of Islamic law in Indonesia. As part of the civil legal system, PA Judges are bound by legal provisions in handling legal disputes in court. They must apply the applicable legal provisions to decide upon a case. This condition can also be understood from the aspect of appointment of judges in Indonesia, including PA Judges, which is conducted not through professional career path as in the common law system. Thus, they are appointed from a new graduate of law/sharia faculty and then trained, inter alia, to apply and/or interpret applicable laws (legislation); and not to make the law itself. However, on the basis of secondary data analysis, studies on the ijtihad of PA Judges reveal that they are no longer only fixated on the provisions of statutes in deciding cases. They also make laws, cases in point are the Compilation of Islamic Law (KHI) and the Compilation of Sharia Economic Law (KHES), do ijtihad on the books of fiqh which became the basis for the drafting of Islamic legislation in Indonesia. Some of them even do direct ijtihad from Sharia sources, namely the Qur'an and Hadith. This condition is arguably more in accordance with the character of judges (qadis) in Islamic history which on a certain level similar to the role of judges in common law system.Keywords: Sharia Judges’ Role, Legal Profession, Bureaucracy, Common Law System, Civil Law System
Co-Authors Adam, Ryan Agustinne, Hermince Anggelia Akbar, Dinar Tri Akbar, Dinar Try Akhmad Haries Alamsyah - Alicya, Alicya Ambarwati Anang Dwi Santoso Andries Lionardo, Andries Andy Alfatih Anugrah, Erwin C Apriyadi Apriyadi, Apriyadi Ardiyan Saptawan Aryansah, Januar Eko Aulia Rahman Austin, Trecy BAYUNA, I WAYAN Budiyanto, Mumahammad Nur Dewi Maryah Diana Dewi Sartika, Diana Dewi Didi Tahyudin Elsa Yuniarti Exposto, Levi Anatolia S.M. Fefta, Andy Fikri, Ady Firman Firman Fitra Arya Dwi Nugraha Fitri Fitri Fitri Wulandari Furqan, Ana Amalia Furqan, Ana Amalia Hamidin Hamidin Hendrik Hendrik Hilda Zulkifli HP, Dadang Husni Thamrin Iman, Maidi Muhammad Imania, Katriza Imanullah, Rijal Indang Dewata Isabella Isabella Jayenti Efendi, Retno Kholek, Abdul Kholek, Abdul Kurniawan, Aka M. Husni Thamrin Madani, K.M. Isnaini Mahalul Azam Mahu, Rusmiati Muhamad Ikbal Muhammad Husni Thamrin, Muhammad Husni Muhammad Yusuf Abror Muzayyin Ahyar Nadjib, Abdul Nasyaya, Annada Nengyanti Nengyanti, Nengyanti Netrawati, Netrawati Neviyarni, Neviyarni Nindrea, Ricvan Dana Nurwijayanti Pahira, Lira Pauzia, Pauzia Prabujaya, Sena Putra Presta, Oscar Devi Putra, Bayu Rahmandra Putra, Bayu Rahmandra Rahmawati, Wafiq Raniasa Putra Ridhah Taqwa, Ridhah Rihaliza, Rihaliza Rizaldi, Rizaldi Rudi Irawan Ryan Adam Sari, Marlinda Setiawan, Adek Simarmata, Marudut J.F. Slamet Widodo Sriati Sriati, Sriati Sriyanto Sriyanto Supardi, Stepanus Syaifudin Zakir, Syaifudin Taqwa, M. Ridhah Tawakkal Baharuddin, Tawakkal Thamrin , Husni Thamrin, M.H. Vivit Fitriyanti Waspodo, Waspodo Wati Sukarno Putri, Mega Mega Weny Amelia, Weny Widya Anggraini Zahana, Yui Zalyanti, Detia