Articles
224 Documents
<![CDATA[Wajah Paradoks Bali dalam Cerpen-cerpen Denpasar ]]>
<![CDATA[I Made Sujaya]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[Kajian Dharma Wacana Diaspora Hindu-Bali di Jawa Timur ]]>
<![CDATA[Ni Wayan Sartini]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[The existence of Balinese diaspora in East Java spreads across the districts and cities. Some developments that occurred when the Balinese formed diaspora in East Java, among others include implementing the model of religious activities to inculcate religious teachings such as dharma wacana. This paper aims to describe the structure, rhetorical pattern and linguistic characteristics of dharma wacana delivered in religious events in East Java, especially in Surabaya and Sidoarjo. The analysis suggested that the structure of dharma wacana of Balinese diaspora community consisted of an disclosure, content, and closure. The pattern also indicated that the preacher of dharma wacana had taken a variety of ways and measures for each section and had different communicative purposes as well as used different rhetorical functions. This analysis also suggested that there were some repetitions in pattern and measure such as the repetition of the proposition, quotations, arguments, and solicitation. Another rhetorical characteristic of the text of dharma wacana found in this study was that the preacher relied on references (citations) in the holy verses to justify the importance of the topic of dharma wacana. Linguistic characteristics of dharma wacana includes vocabulary of religious genre and code-mixing between subtle Bali language and Bahasa.]]>
<![CDATA[Pewarisan Nilai-nilai Kearifan Lokal untuk Memproteksi Masyarakat Bali dari Dampak Negatif Globalisasi ]]>
<![CDATA[Ni Putu Suwardani]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[This article analyses the importance of maintaining local wisdom for Balinese people in order to face various negative impacts of social changes brought about by globalisation. The symptom, which is basically felt by the Balinese today, is the fundamental socio-cultural change. The acceleration of the information coming along with the wave of globalization has been significantly experienced by the Balinese, both at the level of the “surface structure” (the attitudes and the pattern of behavior) and at the level of the “deep structure” (the value system, the life view, the philosophy, and the belief). The change is due to the culture contacts between countries in which there are dialectic fight between the contemporary values and those of the traditional where one tries to take the domination of another. Here, the hegemony and the neoliberal views are possibly coming and breaking all the aspects of life, including the values of the local culture ever obeyed firmly by the Balinese society. This condition leads to a spit and uncertain values situation because the people give more attention and respect to the modern values and marginalize the transcendental values. This is resulting in various violations of the moral values reflected by the feature, the style, and the life pattern of the society to occur. Therefore, reinforcement and inheritance of the Balinese local wisdom have to be conducted intensively to the Balinese younger generation.]]>
<![CDATA[Studi Etnobotanik Tanaman Upacara Hindu Bali sebagai Upaya Pelestarian Kearifan Lokal ]]>
<![CDATA[I Ketut Surata]]>;
<![CDATA[I Wayan Gata]]>;
<![CDATA[I Made Sudiana]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[Preservation the local wisdom of Balinese culture need to continue to do. To begin, the initial knowledge is needed that is able to answer the following questions: How does the local wisdom is obtained? How is this done during scanning to the younger generation? This article tries to answer the above questions with a focus on the study of local wisdom pertaining to ethnobotany of ceremonial plants on Balinese Hindu communities. Research using exploratory approach. Location of the study includes five Desa Pakraman (Balinese village) in the province of Bali. Inventory data is done through the analysis of documents, interviews, and observations. The resource person is determined by snow ball sampling techniques. Data analysis was done through qualitative critical. The results showed that ethnobotany documentation of Balinese Hindu ceremonial plant, still classified as minimal. Identification is done on the basis of morphological characteristics of the plant. Scanning of knowledge belonging to the younger generation to be done through oral techniques and provides hands-on experience through time of preparation, implementation, and post implementation activities of religious rituals. It takes an attempt of documenting through the media, so that available anytime, anywhere.]]>
<![CDATA[Kepemimpinan "Hulu Apad" Desa Pakraman Tinggan Ditinjau dari Sistem Demokrasi Pancasila ]]>
<![CDATA[I Wayan Suarjaya]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[Hulu Apad Leadership is a Bali traditional organization which develops sporadically in Hindu communities, especially in the mountain areas. This writing assesses the hulu apad system viewed from the Indonesia democratic system. The Pancasila democratic system in hulu apad system at Tinggan village, Pelaga, Petang, Badung is described on this writing. Description of determination process of hulu apad system, the main duties and functions of each person in-charge (prajuru hulu apad) in Tinggan Village. In real life, the hulu apad leadership is in line with the value of Pacasila democratic system, especially at the election of the person in-charge or the leader of the organization (Singukan), in which the leader is elected by the community, from the community and for the community. Once a leader is elected, his/her work ethic will implement the consensus system, collective works/cooperation and respect other’s rights based on the traditional/local laws regulated in the community (awig-awig).]]>
<![CDATA[Komodifikasi Informasi Kesejarahan Raja Udayana sebagai “Heritage Tourism” ]]>
<![CDATA[I Made Sendra]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[This articles analyses historical information commodification of Udayana King and his wife, Guna Priya Dharmapatni who governed Bali in the 12th century. The purpose of this study is to understand the profile and role of Udayana King and his wife in the era of the ancient history of Bali through global discourse of heritage tourism. The archeological and historical data related to the king and queen will be composed to be historical tourism package by utilizing the visual image of metaphor and the semiotic language of tourism. The research shows that the accuracy of information package could be quantified through the excogitation of tourist’s gaze. The tourism gaze is connected to how the guest interprets the information which is narrated by tour guide and takes some understanding from the local history and wisdom.]]>
<![CDATA[Efektivitas Implementasi Kebijakan Pemerintah Daerah dalam Mengendalikan Alih Fungsi Lahan Sawah Subak: Studi Kasus di Kabupaten Badung, Bali ]]>
<![CDATA[I Putu Sriartha]]>;
<![CDATA[Wayan Windia]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[This study was aimed at mapping the rice field land conversion spatial pattern in the metropolitan region of Badung Regency, Bali Province, and analyzes the effectiveness of local government policy in controlling rice field land conversion. The mapping was done using the overlay technique aided Geographical Information System (GIS) in which the 2002 land use map and the 2009 land use map. The analysis of the effectiveness of the local government policy was done using regulating documents, observation of in the field, and analysing community evaluation (involving subak leader/pekaseh, farmer/subak member, and chairman traditional village/klian). The study shows that the spatial distribution of the rice field land conversion form cluster pattern. This pattern emerged because of the contagious nature of the rice field land conversion that influenced by development in the sorrounding environment. The implementation of the local government policy is not effective. This is supported by some weakness in the regulation system, an increase in rice field conversion facts and negative respon from the community of the local government policy implementation. In order to make the control of the rice field land conversion run effectively, the local government should reorient the development priorities to the agricultural sector by engaging the partisipant of the local community such as subak.]]>
<![CDATA[Community-based Ecotourism in Tenganan Dauh Tukad: An Indigenous Conservation Perspective ]]>
<![CDATA[I Ketut Sardiana]]>;
<![CDATA[Ni Luh Ramaswati Purnawan]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[Community-based ecotourism involves conservation, business, and community development. It is a subset of nature-based tourism that are owned and managed by the community and used to improve the well-being of its community members. Research conducted in Indigenous Tenganan Dauh Tukad Village, Bali. This paper examines the linkage of community participation in ecotourism with the conservation practices and perspectives. This study revealed that there is a positive linkage between community participation to their practices and perspective of conservation. This includes conservation of biodiversity environment and cultural heritage of the local community.]]>
<![CDATA[Pengembangan Bahan Ajar IPA SD Bermuatan Pendidikan Karakter Berbasis Tradisi Lisan Bali ]]>
<![CDATA[I Made Maduriana]]>;
<![CDATA[Ni Putu Seniwati]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[The Indonesian government has implemented 2013 curriculum focusing on character education. Due to the lacking of textbooks on characted education, it is important to write a draft of natural science textbook on the basis of Balinese oral tradition for elementary school grade 4. The purposes of this study are to create a natural science subject for elementary school and to make a model of cultural and character education on the basis of integrated oral tradition. In relation tho these, this paper will discuss two issues: firstly, what kinds of oral traditions that contain of character education to be developed as natural science material for elementery school grade 4; second, to find out whether or not the draft of textbook will be sufficient for texbook. To solve these problems, literature reviews from eigh libraries in Bali have bee done. Besides, we have carried out a fieldwork, indepth interview as well as focus group discussion. The evaluation of the texbook draft has been performed by teachers of elementery school grade 4. The result is that there are many oral tradition in Bali that could be integrated into natural science material. The texbook draft is qualified for an alternate texbook.]]>
<![CDATA[Relasi-relasi Kuasa dalam Praktik Agama Hindu yang ‘Ditemuciptakan’ di Bali ]]>
<![CDATA[I Nyoman Wijaya]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Universitas Udayana ]]>
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<![CDATA[The purpose of this study is to discuss the relations of power in the history of the contemporary Hindu religion in Bali. The concept of power relations refers to the concept of Power and Discourse of Michel Foucault, while the term “invented religion” is a development of Invented Tradition by Eric Hobsbawm. “Invented religion” in this study is defined as the practice of Hindu religion, which was invented, constructed, and officially manifested; and the religious practice which emerged in a relatively short time; and in a few years it has been regarded as an established religion. Based on the concept of Power and Discourse of Foucault, I argue that there are relations of power that shape and sustain the practice of “invented religion.” I will try to find the power relations in a God worshipping discourse in Samuantiga and Jagatnatha temples. There are two research questions that I raise for the argument, namely how and why these two discourses emerge and thrive in contemporary’s practice of Hinduism? The answer to both questions will be sought at the present Balinese-Hindu intellectual thought. Then, it is assessed using the Genealogy Method of Foucault. My conclusion is that the presence of the two discourses is only to harmonize Hinduism with Islam as the majority religion in Indonesia.]]>
