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Articles 224 Documents
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Balinese Frame of Reference I Nyoman Aryawibawa
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Universitas Udayana

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Abstract

Wassmann and Dasen (1998) did a study on the acquisition of Balinese frames of reference. They pointed out that, in addition to the dominant use of absolute system, the use of relative system was also observed. This article aims at verifying Wassmann and Dasen’ study. Employing monolingual Balinese speakers and using linguistic and non-linguistic tasks, Aryawibawa (2010, 2012, 2015) showed that Balinese subjects used an absolute system dominantly in responding the two tasks, e.g. The man is north/south/east/west of the car. Unlike Wassmann and Dasen’s results, no relative system was used by the subjects in solving the tasks. Instead of the relative system, an intrinsic system was also observed in this study, even though it was unfrequent. The article concludes that the absolute system was dominantly employed by Balinese speakers in describing spatial relations in Balinese. The use of the system seems to affect their cognitive functions.
Tindak Komunikasi Verbal dan Nonverbal Bentuk Lepas Hormat dalam Bahasa Bali I Nengah Suandi; Made Sri Indriani
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
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This study aims at describing (1) quatitative appropriateness between verbal and nonverbal communicatin acts of Balinese speakers’ loosely respective forms and 2) qualitative appropriateness between verbal and nonverbal communication acts of Balinese speakers’ loosely respective forms in four villages in Bali. This appropriateness is viewed from the macro and micro linguistic functions. The subjects of this study were Balinese speakers (young generation, adult people, and old people from four villages in Bali. The data in the form of quantitative appropriateness were collected by means of questionnaire and observation with eliciting technique. The collected data were analyzed descriptively. The result of the study shows that with respect to Balinese speakers’ loosely respective forms of utterances (1) quantitatively, there was no appropriateness between verbal communication acts and nonverbal communication acts and (2) there was an appropriateness between verbal communication acts and nonverbal communication acts, in the sense that the presence of nonverbal communication acts was notparticularly intended to respect the interlocutors, but it was merely intended (1) to complete verbal messages (2) to clarify verbal messages, and (3) to emphasize verbal messages being delivered.
Relasi Kuasa Pascareformasi dalam Pengelolaan Resor Wisata Nusa Dua I Gusti Ketut Purnaya
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI
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This article analyses the power relations between threestakeholders involved in the management of the NusaDua Tourism Resort, Bali in the seventeen years after thereformation era, between 1998 to the present. It was chosenbecause after the reformation era, there have been changed inthe nature of power relations among the three stakeholders inthe region, that is between the government (BTDC), investor(hotel manager), and local communities. This study uses thetheory of hegemony, the discourse of power/ knowledge, andcommunication actions was applied eclectic considering thesub-topics discussed related to each other. The analysis ofthe power relations was strengthened by the analysis of thesubtopics of ideologies as a contributing factor to the natureof power relation and the strategy of each stakeholder wastaking in defining their relations to each others. The studyshows that the relation of power between BTDC and the localpeople had changed drastically since the reformation era,from the hegemonic into the negotiative which then changedinto the oppositional relation. The article concludes thatsocial and political situation in Bali gave significant impactsto the nature of relationship between tourism stakeholdersin Nusa Dua.
Interpretasi Pragmatis Analogis Metafora Bahasa Bali Nengah Arnawa
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
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The research focused on semantic classification of Balinese metaphor. The research was intended to identify interpreting patterns of metaphor implicature. Thus, the theory underlying the research was semantic and pragmatic theories. The research design was ethnography of communication. Research data was collected from the use of metaphor of written and spoken text or domain. The data was analyzed with qualitative method. Result of analysis indicated that semantically, Balinese metaphor was dominated by concrete-abstract type of metaphor with quiet high tension. Metaphorical implicature was designed through two analogical patterns, they are logical and declarative analogy. The use of metaphor was based on cooperation and politeness principle.
Alih Fungsi Pesisir Pascareklamsi dan Implikasinya terhadap Marginalisasi Nelayan di Pulau Serangan, Denpasar Nyoman Suryawan
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI
Publisher : Universitas Udayana

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This article analyzes process of marginalization of SeranganIsland community in Denpasar, Bali, as a result of the island’scoastal reclamation project began in the early 1990s. The studyuses qualitative research methods whereas data collection techniquesincluded participant observation, in-depth interviews,and documentation study. Data were critically analyzed applyingsome cultural studies theories. Results of the study are asfollows. First, the form of marginalization of fishermen lookedin economic marginality, and urgency in the use environment.Second, there were external and internal factors that cause marginalization.External factors included the role of governmentthrough product legislation in force, the involvement of investorsthrough reclamation, and utilization of coastal areas for thebenefit related to tourism and other business services. Internalfactors caused by low human resource fisherman seen from hiseducation and lifestyle consumerism. Third, the marginalizationof the fisherman has a meaning of its own that is concerning themeaning of existence, the meaning of solidarity, and the meaningof life struggle.
Nilai-nilai dan Parameter Demokrasi dalam Kehidupan Masyarakat Bali I Wayan Gede Suacana
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI
Publisher : Universitas Udayana

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Balinese culture has a lot of potential values of democracywhich up till now still become the basis in the society’s life. Toexplore this potentiality, this study is trying to explain howthe manifestation of the normative democratic values andthe empirical democracy are implemented in society of Bali.This writing is based on the research which used qualitativemethod that covered the collection of primary and secondarydata, theories of analyzing data, analysis and interpretationof already selected data. Writing and constructing the wholeresult of this research were also done in this study.Based on the result of this research, it was found that themanifestation of the normative democratic values show thatthere were respects for the individual rights, obedience politicalfatsoen, the spirit of cooperation, rotation of the autority andperiodical succesion, equality and respect for citizen’rights,tolerance in dessent, transparency and accountabilty of theauthority holders, and participation in public policy.Meanwhile, the empirical manifestation of thedemocracy which is reflected in many aspects of Balinese lifegreatly affects how the describe the concept of democracy asthe basis of the strength and independence of the transitionof the democracy happening nowdays. The application of thevalues and the parameter of the democracy also influence theform and the characteristic of the relation between Balinesesociety and the government as part of the institution.
Living Prayer: Its Contributions for the World’s Ecosystems and Interreligious Harmony Diane Butler
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Universitas Udayana

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Since the Assisi Declarations on man and nature were initially created by leaders from Buddhism, Christianity, Hinduism, Islam and Judaism at an interreligious meeting convened by World Wildlife Fund in Assisi, Italy in September 1986 and the first World Day of Prayer for Peace attended by representatives of many more faiths and ethnic religions in October 1986 in Assisi, a contemporary environmental movement that clearly encompasses spiritual as well as social dimensions has been growing exponentially. However, given the acceleration of global warming and environmental crises differentially affecting parts of the earth, we have now to ask, what is the application of the Assisi Declarations and peace prayers for facing the needs of today and in the future? This article thus aims to convey some ideas on the contributions of living prayer and associated creative practices in Indonesia in general, and Bali in particular, by discussing three dimensions: (a) the ways in which living prayer is embodied in customary ritual arts as well as in new forms of artistic expression; (b) its contributions to environmental, socio-cultural, and economic well-being; and (c) the means by which it fosters intercultural and interreligious dialogue and creativity. To illustrate this, I draw on examples of prayers and art from public participatory intercultural Sharing Art events held in Bali and Java as well as in other countries.
Elite Puri dalam Lanskap Politik Kontemporer di Bali I Putu Gede Suwitha
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI
Publisher : Universitas Udayana

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Abstract

There is been few studies on the role of local or traditionalelites in Bali in the context of national politics in Bali. It seemsthat the traditional Balinese elites played a dominant role inthe context of political culture in the past, particularly sincethe fall of Bali in the fourteenth Century until nineteenthcentury. However, this situation has still developed inthe recent situation and will be in the future. This studyconcentrates on the role of the traditional Balinese elites inthe context of recent situation in terms of democracy and theinvolvement of the elites particularly after the reformationperiod and also trying to show to what extent the role of thetraditional Balinese elite in terms of democracy in modernpolitics.
Filosofi Pasupati Pratima Ratu Ngerurah dan Ratu Ayu di Pura Pasek Ngukuhin Tegeh Kori Tonja, Denpasar Relin D.E
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Universitas Udayana

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The Hindu community in Bali have a tradition ceremony called pasupati pratima, sacralization of statue. Pasupati generally performed in the temple where pratima will be resided. This article examines the process and the philosophical meaning of pasupati pratima in Pura Pasek Ngukuhin, Banjar Tegeh Kori Denpasar. In this temple, the event has been a tradition but still gugon tuwon, meaning that without the efforts carried out by a tradition steeped in philosophical meaning. In the philosophy of pasupati ceremony is the process of uniting the power of Shiva (Trance Pasupati) on pratima characterized by melaspas ceremony, that is cleaning all the stains of Pratima. Ngatep, unifying symbol of soul and body in pratima is by tying a tridatu thread as the strength of Tri Murti. Chanting Mantram of Pasupati is a wish to Lord Shiva to reside on the Pratima. Chanting script of Dasa Bayu (ten forces of nature) Ing, Ang Kang, Sang, Mang, Pang, Lang, Wang, Yang, Ung means that ten natural forces entered the pratima. Pasupati also means the union of the power of God/ Spirit of the bhuwana agung with Pratima become one substance with God. When this unification happens, the status of pratima become deities. The entire process of Pasupati, philosophically, is the changes status of an object from the profane to the sacred that is based on Satyam Siwam Sundaram (truth, purity and beauty) in order to achieve the purpose of life jagadhita (prosperous).
Keunikan Budaya dan Keindahan Alam sebagai Citra Destinasi Bali menurut Wisatawan Australia Lanjut Usia I Gusti Bagus Rai Utama
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Universitas Udayana

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Abstract

In recent years, many has begun to doubt the continued existence of Bali’s nature and culture in shaping its destination image. The current research was conducted to confirm the existence of culture and nature as the determining factors of Bali’s image as a tourism destination by selecting elderly Australian tourists as respondents, because this group tends to be more loyal and have longer average length of stay compared to other groups of tourists. This research aims to confirmatively answer the existence of Bali’s culture and nature as the destination’s identity and tourism image. The two main research questions are (1) what is the relationship between motivation, destination creation, and destination identity in forming the destination image of Bali? (2) how is the structural model of Bali’s destination image according to elderly Australian tourists? This research was conducting using survey method and quantitative analysis technique, involving 160 elderly Australian tourists. Findings from SEM analysis indicate that internal motivation influences destination image, while destination identity influences destination image, and destination creation also influences destination image. The research concludes that according to elderly Australian tourists, Bali’s culture and nature are remain strong factors in forming the island’s destination image.

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