ABHATS: Jurnal Islam Ulil Albab
Below is a concise, publication ready Aims & Scope for ABHATS: Jurnal Islam Ulil Albab in fluent American English. It centers the journal’s mission on epistemology and the integration of knowledge while reflecting your recent article profile. ________________________________________ About the Journal ABHATS: Jurnal Islam Ulil Albab is a biannual scholarly journal published by the Directorate of Islamic Boarding Schools (Direktorat Pondok Pesantren), Universitas Islam Indonesia. The journal advances innovative and creative studies in Islamic epistemology and the integration of knowledge (integrasi ilmu pengetahuan) across the revealed, rational, and empirical sciences. Aims & Readership Aims. ABHATS seeks to: 1. develop rigorous frameworks of Islamic epistemology and methodology; 2. model integrative thinking between classical Islamic scholarship and contemporary disciplines; 3. enrich scholarly culture and improve the quality of understanding in knowledge production; 4. strengthen methodological development for research and teaching; and 5. contribute solutions to contemporary social, legal, educational, and ethical questions—especially in Indonesian and broader Muslim contexts. Readership. Scholars and students of Islamic studies, philosophy of science, Qur’anic and Hadith studies, Islamic law, social sciences and humanities, education and da‘wa, public policy, and civil society. Scope ABHATS welcomes original research articles, conceptual/theoretical essays, critical literature reviews, and text based analytical studies that make explicit their epistemic and methodological contributions. Areas include, but are not limited to: 1. Epistemology & Philosophy of Knowledge Islamic theories of knowledge; integration of naqli–‘aqli–tajribi (revealed, rational, empirical) sciences; methodology building and theory of interpretation. 2. Qur’an, Hadith & Hermeneutics Exegesis and thematic studies, interpretive debates (e.g., anthropomorphism), intertextual and comparative approaches (e.g., Qur’an–Bible), and method critique. 3. Islamic Thought, Theology & Ethics Classical and contemporary kalām, Sufism, moral philosophy, and applied ethics for modern life. 4. Islamic Law & Legal Reform Uṣūl al fiqh, maqāṣid al sharī‘ah, siyāsah shar‘iyyah, sadd/fath al dhari‘ah, family and child welfare, waqf and philanthropy, human rights and constitutional questions, and Indonesian legal developments. 5. Society, Culture & Civilization Islam and urbanization, civil society and Pancasila, communal welfare (ḥifẓ al ummah), media and digital culture, gender and family roles, and contemporary social change. 6. Education, Da‘wa & Pesantren Studies Character education, pedagogy rooted in classical texts, youth and digital religiosity, and the intellectual heritage of pesantren. 7. Comparative, Interdisciplinary & Policy Relevant Studies Dialogue between Islamic scholarship and social sciences/humanities; analyses that connect normative theory with empirical evidence and policy implications. Topics of Particular Interest Submissions that exemplify the journal’s mission include: • Islamic work philosophy and modern urbanization (e.g., Ibn Khaldun’s insights); • renewal of waqf law and governance; • hermeneutical readings of prophetic traditions; • civil society, Pancasila, and public ethics; • gender, family, and child welfare in Islamic and comparative perspectives; • intertextual Qur’an–Bible studies; • da‘wa for youth in a gadget society; • character education from classical manuscripts. Contribution Criteria. Accepted papers clearly articulate their epistemological stance, demonstrate methodological rigor, and show how Islamic intellectual resources can integrate with, critique, or enrich contemporary knowledge and practice.
Articles
7 Documents
Search results for
, issue
"Vol. 7 No. 1 (2026): Maret 2026"
:
7 Documents
clear
Antara Paradigma dan Kritik: Studi Makki-Madani dalam Perspektif Mahmud Muhammad Thaha dan Nasr Hamid Abu Zayd
Baehaki, Ahmad;
Siti Nurkholisoh
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20885/abhats.vol7.iss1.art1
The traditional study of Makki–Madani has been classified by classical scholars based on the place of revelation, the time of revelation, and the target audience of the verses. This understanding is closely related to the theory of naskh–mansūkh, in which the Madaniyyah verses are considered to abrogate the Makkiyyah verses. However, this classical approach has been criticized by modern thinkers such as Mahmud Muhammad Thaha and Nasr Hamid Abu Zayd, who offered alternative paradigms. This article aims to examine the views of these two figures in order to assess their relevance to contemporary Qur’anic studies. Using a library research method and employing classical Makki–Madani theory along with the classical theory of naskh as analytical frameworks, this study finds that Thaha interprets Makki–Madani through the criterion of the addressee (khitāb) and emphasizes the occurrence of reciprocal naskh between the two. Meanwhile, Abu Zayd proposes a new classification that highlights the dialectic between reality and text: reality as a dynamic historical context, and text as content and linguistic structure. Unlike Thaha, Abu Zayd rejects the simplification of the naskh–mansūkh relationship based solely on the Makki–Madani dichotomy without taking into account the historical context of asbāb al-nuzūl and the chronology of revelation. These findings demonstrate that a re-reading of the Makki–Madani category is necessary, not only to critique classical approaches but also to enrich contemporary Qur’anic discourse with more contextual and critical perspectives. [Kajian Makki–Madani secara tradisional diklasifikasikan oleh ulama klasik berdasarkan tempat turunnya, waktu pewahyuan, dan objek sasaran ayat. Pemahaman ini erat kaitannya dengan teori naskh–mansūkh, di mana ayat-ayat Madaniyyah dipandang menasakh ayat-ayat Makkiyyah. Namun, pendekatan klasik tersebut mendapat kritik dari pemikir modern seperti Mahmud Muhammad Thaha dan Nasr Hamid Abu Zayd yang menawarkan paradigma alternatif. Artikel ini bertujuan mengkaji pandangan kedua tokoh tersebut guna menilai relevansinya bagi studi Al-Qur’an kontemporer. Dengan metode kajian pustaka dan menggunakan teori Makki–Madani klasik serta teori naskh klasik sebagai kerangka analisis, penelitian ini menemukan bahwa Thaha menafsirkan Makki–Madani melalui klasifikasi objek sasaran (khitāb) serta menekankan adanya perputaran naskh antara keduanya. Sementara itu, Abu Zayd mengusulkan klasifikasi baru yang menekankan dialektika realitas dan teks: realitas sebagai konteks historis yang dinamis, dan teks sebagai kandungan isi serta struktur linguistik. Berbeda dengan Thaha, Abu Zayd menolak penyederhanaan relasi naskh–mansūkh berdasarkan dikotomi Makki–Madani semata tanpa memperhitungkan konteks historis asbāb al-nuzūl dan kronologi pewahyuan. Temuan ini menunjukkan bahwa pembacaan ulang terhadap kategori Makki–Madani diperlukan, tidak hanya untuk mengkritisi pendekatan klasik, tetapi juga untuk memperkaya wacana tafsir kontemporer dengan perspektif yang lebih kontekstual dan kritis.]
Peran Kegiatan Keagamaan Masjid dalam Membentuk Karakter Jama’ah di Masjid Dakwatul Islam Yogyakarta
Akbar, Rahmadani;
Alkhadafi, Rahmad
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20885/abhats.vol7.iss1.art2
This study aims to examine the role of religious activities in shaping the character of congregants at Masjid Dakwatul Islam, located in Depok District, Sleman Regency, Yogyakarta. Amid growing concerns about moral decline and increasing crime rates in the area, the mosque has emerged as a non-formal institution that fulfills both educational and social functions. This research employs a qualitative approach using a case study method. Data were collected through observation, interviews, and documentation, and analyzed using data reduction, display, and conclusion drawing techniques. The findings reveal that religious activities such as wirid kliwon, women’s Qur’anic study groups, and student Qur’an recitation (tadarus) contribute to character development through the collective internalization of Islamic values. The values formed include discipline, responsibility, empathy, religiosity, and social solidarity. Using Emile Durkheim’s theory of religious experience, this study shows that collective religious practices foster moral awareness and strengthen social bonds. This research offers a new contribution to the study of Islamic character education based on community engagement, and demonstrates that mosques can serve as transformative spaces that respond effectively and meaningfully to contemporary social challenges. [Penelitian ini bertujuan untuk mengkaji peran kegiatan keagamaan dalam membentuk karakter jama’ah di Masjid Dakwatul Islam, yang terletak di Kecamatan Depok, Kabupaten Sleman, Yogyakarta. Di tengah meningkatnya kekhawatiran tentang kemerosotan moral dan meningkatnya angka kejahatan di daerah tersebut, masjid telah muncul sebagai lembaga nonformal yang memenuhi fungsi pendidikan dan sosial. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi, dan dianalisis menggunakan teknik reduksi data, penyajian, dan penarikan kesimpulan. Temuan penelitian mengungkapkan bahwa kegiatan keagamaan seperti wirid kliwon, kelompok studi Al-Qur’an wanita, dan pembacaan Al-Qur’an siswa (tadarus) berkontribusi terhadap pengembangan karakter melalui internalisasi nilai-nilai Islam secara kolektif. Nilai-nilai yang terbentuk meliputi disiplin, tanggung jawab, empati, religiusitas, dan solidaritas sosial. Dengan menggunakan teori pengalaman keagamaan Emile Durkheim, penelitian ini menunjukkan bahwa praktik keagamaan kolektif menumbuhkan kesadaran moral dan memperkuat ikatan sosial. Penelitian ini menawarkan kontribusi baru bagi studi pendidikan karakter Islam berdasarkan keterlibatan masyarakat, dan menunjukkan bahwa masjid dapat berfungsi sebagai ruang transformatif yang merespons tantangan sosial kontemporer secara efektif dan bermakna.]
The Role of Wahdah Islamiyah in Maintaining Social Diversity and Social Cohesion in Bulukumba Regency: Peran Wahdah Islamiyah dalam Menjaga Keberagaman dan Kohesi Sosial di Kabupaten Bulukumba
Iskandar;
Samsuddin;
Abdurrahman;
Idharudin, Abdul Jabar
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20885/abhats.vol7.iss1.art3
This study aims to analyze the role of Wahdah Islamiyah in maintaining social diversity and strengthening social cohesion in Bulukumba Regency. Employing a qualitative approach with a case study strategy, data were collected through in-depth interviews, participant observation, and documentation of Wahdah Islamiyah’s da‘wah, educational, and social activities. The findings indicate that Wahdah Islamiyah actively contributes to managing diversity through inclusive community-based da‘wah, the implementation of moderate and integrated Islamic education, and non-discriminatory cross-identity social programs. Although ideologically grounded in the Salafi manhaj, Wahdah Islamiyah’s socio-religious practices in Bulukumba are adaptive, persuasive, and context-sensitive, enabling the organization to build bridging social capital and function as a civil Islam actor at the local level. The study concludes that Wahdah Islamiyah plays a significant role in fostering harmony and social cohesion within a plural society, despite facing internal challenges related to cadres’ limited capacity in pluralism issues and external challenges in the form of persistent conservative stigma. [Penelitian ini bertujuan untuk menganalisis peran Wahdah Islamiyah dalam menjaga keberagaman dan memperkuat kohesi sosial masyarakat di Kabupaten Bulukumba. Penelitian menggunakan pendekatan kualitatif dengan strategi studi kasus, melalui pengumpulan data berupa wawancara mendalam, observasi partisipatif, dan dokumentasi terhadap aktivitas dakwah, pendidikan, dan sosial Wahdah Islamiyah. Hasil penelitian menunjukkan bahwa Wahdah Islamiyah berperan aktif dalam merawat keberagaman melalui dakwah inklusif berbasis komunitas, pengelolaan pendidikan Islam yang moderat dan terintegrasi, serta program sosial lintas identitas yang bersifat non-diskriminatif. Meskipun berlandaskan manhaj salafi, praktik sosial-keagamaan Wahdah Islamiyah di Bulukumba bersifat adaptif, persuasif, dan kontekstual, sehingga mampu membangun bridging social capital dan berfungsi sebagai aktor civil Islam di tingkat lokal. Kesimpulan penelitian ini menegaskan bahwa Wahdah Islamiyah memberikan kontribusi signifikan dalam membangun harmoni dan kohesi sosial di tengah masyarakat plural, meskipun masih menghadapi tantangan internal berupa keterbatasan kapasitas kader dalam isu pluralisme serta tantangan eksternal berupa stigma konservatisme. Penelitian ini merekomendasikan penguatan literasi pluralisme dan perluasan kajian komparatif pada konteks wilayah lain.]
Comparative Analysis of The Opinions of Four Mazhab Ulama Regarding Bai' Istiglāl: Analisis Perbandingan Pendapat Ulama Empat Mazhab Terhadap Bai‘ Istiglāl
Nadiyah, Nadiyah;
Sultan Antus Mohammad;
Shidiq, Didi Ahmadi
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20885/abhats.vol7.iss1.art4
This study examines the comparative opinions of the four major Islamic schools of thought regarding Bai‘ Istiglāl, an innovative contract combining bai‘ wafā’ and ijārah, used in contemporary Sukuk instruments to meet modern transactional needs. There is scholarly debate regarding the permissibility of bai‘ wafā’ as the basis for Bai‘ Istiglāl; some prohibit it, arguing it resembles interest-based transactions (riba) or uncertain transactions (gharar), while others permit it under the principle of necessity (ḍarūrah). This research employs a qualitative textual study by analyzing primary sources from the four schools, including Hāsyiyah Radd al-Muḥtār, Bulghah al-Sālik li Aqrab al-Masālik, and al-Mughnī li Ibn Qudāmah, along with secondary sources such as theses, dissertations, and other relevant scholarly publications. The findings indicate that differences in scholarly opinion arise due to the absence of explicit textual evidence, divergent interpretations regarding elements of riba, conditional sales, and similarities to rahn (pawning practices). Based on the principles of permissibility in mu‘āmalah, justice, and prevention of harm (maḍarat), Bai‘ Istiglāl is considered permissible if the contract meets the conditions of validity. The strongest opinion supports the permissibility of Bai‘ Istiglāl, provided that the contract is conducted separately, clearly, and free from riba, gharar, and unlawful gain, in accordance with QS. Al-Baqarah verses 275 and 188 and supported by hadith narrated by Ahmad and Abu Dawud. This practice is deemed valid under sharia principles if it ensures transparency, mutual consent, fairness, and aligns with contemporary transactional needs. [Penelitian ini membahas perbandingan pendapat ulama empat mazhab mengenai Bai‘ Istiglāl, yaitu struktur akad inovatif yang menggabungkan bai‘ wafā’ dan ijārah, yang digunakan dalam instrumen Sukuk kontemporer untuk memenuhi kebutuhan transaksi modern. Terdapat perdebatan di kalangan ulama mengenai keabsahan bai‘ wafā’ sebagai dasar akad Bai‘ Istiglāl; sebagian melarang karena dianggap menyerupai riba atau transaksi yang tidak jelas (gharar), sementara sebagian lain memperbolehkan dengan alasan kebutuhan mendesak (ḍarūrah). Penelitian ini menggunakan metode kualitatif berupa studi teks dengan menganalisis literatur primer dari kitab-kitab empat mazhab, termasuk Hāsyiyah Radd al-Muḥtār, Bulghah al-Sālik li Aqrab al-Masālik, dan al-Mughnī li Ibn Qudāmah, serta literatur sekunder seperti skripsi, tesis, disertasi, dan publikasi ilmiah relevan. Hasil penelitian menunjukkan bahwa perbedaan pendapat ulama muncul karena tidak terdapat dalil eksplisit, perbedaan interpretasi terkait unsur riba, jual beli bersyarat, dan kemiripannya dengan rahn (gadai). Berdasarkan prinsip kebolehan mu‘āmalah, keadilan, dan peniadaan maḍarat, Bai‘ Istiglāl dapat dibolehkan jika memenuhi syarat sah akad. Pendapat yang paling kuat mendukung kebolehan Bai‘ Istiglāl, dengan syarat akad dilakukan secara terpisah, jelas, dan bebas dari riba, gharar, serta pengambilan harta secara batil, sesuai QS. Al-Baqarah ayat 275 dan 188, serta didukung hadis riwayat Ahmad dan Abu Dawud. Praktik ini sah secara syariat jika memenuhi prinsip transparansi, keridaan, keadilan, dan relevan dengan kebutuhan mu‘āmalah kontemporer.]
The Mughal Dynasty in India: Genealogy of Power, Expansionist Politics, and the Causes of Its Decline (1526–1858): Dinasti Mughol India: Genealogi Kekuasaan, Politik Ekspansi dan Sebab-Sebab Kemundurannya (1526–1858)
Ajmain , Maftuh
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20885/abhats.vol7.iss1.art7
The Mughal Dynasty in India was one of the largest political powers in the history of the Islamic world, ruling from 1526 to 1858. This article examines the origins of this dynasty, the development of its administration from Babur to Aurangzeb, as well as the various political, economic, artistic, and cultural advancements achieved. Furthermore, this study analyzes the internal and external factors that led to its decline and eventual collapse in the mid-19th century. Using a historical-descriptive approach, this research demonstrates that the initial success of the Mughal Dynasty was underpinned by strong leadership, measured expansion, and a culture of tolerance. Conversely, its decline was triggered by weakening leadership, internal conflicts, the resurgence of Hindu society, and British colonial intervention through the British East India Company. These findings emphasize that the dynamics of Mughal triumph and collapse serve as a significant example of the relationship between leadership, social stability, and foreign political influence in the history of Islam in South Asia. [Dinasti Mughol India merupakan salah satu kekuatan politik terbesar dalam sejarah dunia Islam yang berkuasa sejak tahun 1526 hingga 1858. Artikel ini mengkaji asal-usul kemunculan dinasti ini, perkembangan pemerintahan dari Babur hingga Aurangzeb, serta berbagai kemajuan politik, ekonomi, seni, dan budaya yang dicapai. Selain itu, tulisan ini juga menelaah faktor-faktor internal dan eksternal yang menyebabkan kemunduran dan kehancurannya pada pertengahan abad ke-19. Dengan pendekatan historis-deskriptif, penelitian ini menunjukkan bahwa keberhasilan awal dinasti Mughol ditopang oleh kepemimpinan kuat, ekspansi terukur, dan budaya toleransi, sedangkan kemundurannya dipicu oleh melemahnya kepemimpinan, konflik internal, kebangkitan masyarakat Hindu, serta intervensi kolonial Inggris melalui British East India Company. Temuan ini menegaskan bahwa dinamika kejayaan dan keruntuhan Mughol merupakan contoh penting hubungan antara kepemimpinan, stabilitas sosial, dan kekuatan politik asing dalam sejarah Islam di Asia Selatan.]
Sholawat Content as a Da’wah Medium for Developing Public Officials’ Ethical Awareness in the Digital Era: Konten Sholawat sebagai Media Dakwah untuk Membangun Kesadaran Etika Pejabat Publik di Era Digital
Ali, Mohammad
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20885/abhats.vol7.iss1.art6
This study aims to examine sholawat song content as a medium for delivering dakwah messages to public officials in order to build ethical awareness in the digital era. In today’s digital age, sholawat songs have spread widely across various digital platforms, including YouTube, TikTok, and others. This indicates that the medium of dakwah delivery has transformed within society from the traditional approach of sermons to more artistic methods, one of which is sholawat music that embeds religious messages within it. The method used in this study is a qualitative approach. This is based on the research objective, which requires analyses aligned with qualitative methods. Data collection in this study involved reviewing journals, books, regulations, and other sources relevant to the topic, ensuring strong analytical foundations. Data analysis was conducted by examining each data source and assessing its relevance to the study, allowing the results to be objective, valid, and accountable. The results indicate that sholawat song content can serve as a medium for conveying dakwah messages to public officials in order to develop ethical awareness in the digital era. Sholawat songs contain artistic elements that invite listeners to enjoy and absorb the messages within them. Furthermore, the use of art has historically become a form of knowledge continuously studied during the golden age of Islam. During the early spread of Islam in the Nusantara, Islamic teachings were conveyed through musical arts, enabling dakwah to spread beautifully among the community. [Penelitian ini bertujuan untuk mengkaji konten lagu sholawat sebagai media penyampaian pesan dakwah kepada pejabat publik dalam membentuk kesadaran etika pejabat di era digital. Sebab di era digital sekarang ini lagu sholawat telah tersebar di berbagai media digital, mulai dari YouTube, TikTok, dan media lainnya. Hal ini menunjukkan bahwa media penyampaian dakwah telah berubah dalam kehidupan masyarakat yang awalnya dilakukan dengan ceramah, sekarang banyak dilakukan dengan kesenian, salah satunya lewat seni sholawat dengan menyelipkan pesan agama di dalamnya. Metode yang digunakan dalam penelitian ini adalah metode kualitatif. Hal ini didasarkan pada tujuan penelitian yang membutuhkan analisis yang berhubungan dengan metode kualitatif. Pengumpulan data dalam penelitian ini dilakukan melalui review jurnal, buku, peraturan, dan sumber lainnya yang memiliki hubungan dengan penelitian ini, sehingga penelitian ini mempunyai analisis yang kuat. Analisis data dilakukan dengan menelaah setiap sumber data yang diambil dan menganalisis hubungannya dengan penelitian ini sehingga menghasilkan temuan yang objektif, valid, dan dapat dipertanggungjawabkan. Hasil penelitian menunjukkan bahwa konten lagu sholawat dapat menjadi media penyampaian pesan dakwah kepada pejabat publik untuk membangun kesadaran etika di era digital. Lagu sholawat mengandung unsur seni yang dapat mengajak masyarakat untuk menikmati dan menyerap pesan yang terkandung di dalamnya. Selain itu, kesenian telah menjadi bagian dari ilmu pengetahuan yang terus dipelajari pada masa kejayaan Islam. Pada masa awal penyebaran Islam di Nusantara, ajaran Islam disampaikan melalui seni musik sehingga dakwah dapat menyebar dengan indah di tengah masyarakat.]
Ibadurrahman Character Profiles as a Role Model for Gen Z: A Comparative Analysis of Tafsir Al-Munir and Al-Misbah (QS. Al-Furqan: 63-77): Profil Karakter Ibadurrahman Sebagai Role Model Generasi Z: Studi Analisis-Komparatif Tafsir al-Munir dan Tafsir al-Misbah dalam QS. Al-Furqan Ayat 63–77
Sulistyowati, Octalia Heri;
Imawan, Dzulkifli Hadi
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20885/abhats.vol7.iss1.art5
Generation Z currently faces a complex digital paradox, where unlimited access to information is accompanied by identity crises, anxiety, and the attitude–behavior gap phenomenon, a discrepancy between value awareness and actual behavior. This study aims to reconstruct the character profile of ‘Ibād al-Raḥmān found in QS. Al-Furqan verses 63–77 as an alternative role model and curative solution to these problems. This study employs a qualitative method (library research) using thematic (mawḍū‘ī) and comparative (muqāran) exegesis approaches. The primary data sources are Tafsir al-Munir by Wahbah al-Zuḥaylī and Tafsir al-Misbah by M. Quraish Shihab. The results indicate a complementary synergy between the two scholars: al-Zuḥaylī emphasizes normative-theological aspects (legal obedience and eschatological orientation), while Quraish Shihab highlights sociological-humanist aspects (social stability and psychological well-being). The synthesis of these interpretations produces four main character dimensions: social ethics, spiritual balance, personal integrity, and transcendental awareness. Through recontextualization, the character of ‘Ibād al-Raḥmān proves relevant in addressing Generation Z’s challenges: the attribute of haunan (humility) serves as an antithesis to the culture of showing off (flexing), anti-zūr integrity functions as digital literacy ethics against hoaxes, and the practice of qiyām al-layl acts as a healing mechanism for mental health. [Generasi Z saat ini menghadapi paradoks digital yang kompleks, di mana kemudahan akses informasi justru diiringi dengan krisis identitas, kecemasan (anxiety), dan fenomena attitude–behavior gap atau kesenjangan antara kesadaran nilai dan perilaku nyata. Penelitian ini bertujuan untuk merekonstruksi profil karakter ‘Ibād al-Raḥmān yang termaktub dalam QS. Al-Furqan ayat 63–77 sebagai role model alternatif dan solusi kuratif bagi problematika tersebut. Penelitian ini menggunakan metode kualitatif (library research) dengan pendekatan tafsir tematik (mawḍū‘ī) dan komparatif (muqāran). Sumber data utama adalah Tafsir al-Munir karya Wahbah al-Zuḥaylī dan Tafsir al-Misbah karya M. Quraish Shihab. Hasil penelitian menunjukkan adanya sinergi komplementer antara kedua mufasir: al-Zuḥaylī menekankan aspek normatif-teologis (kepatuhan hukum dan orientasi akhirat), sedangkan Quraish Shihab menekankan aspek sosiologis-humanis (stabilitas sosial dan kesejahteraan psikologis). Sintesis kedua tafsir ini menghasilkan empat dimensi karakter utama, yaitu etika sosial, keseimbangan spiritual, integritas diri, dan kesadaran transendental. Melalui rekontekstualisasi, karakter ‘Ibād al-Raḥmān terbukti relevan untuk mengatasi tantangan Generasi Z: sifat haunan (rendah hati) sebagai antitesis budaya pamer (flexing), integritas anti-zūr sebagai etika literasi digital dalam melawan hoaks, serta praktik qiyām al-layl sebagai mekanisme healing bagi kesehatan mental.]