Journal of Noesantara Islamic Studies
Journal of Noesantara Islamic Studies is dedicated to bringing together the latest and most important results and perspectives from field of Islamic studies, devoting to provide an intellectual niche of new Islamic trends in society and beyond. The Journal of Noesantara Islamic Studies is a highly selective journal; submissions must be both essential reading for a particular sub-field and of interest to the broader papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited with the expectation for lasting scientific and technological impact. We therefore anticipate that only a small proportion of submissions to the Journal of Noesantara Islamic Studies will be selected for publication. We feel that the rapidly growing Journal of Noesantara Islamic Studies community is looking for a journal with this profile, and one that together we can achieve. Submitted papers must be written in English for initial review stage by editors and further review process by minimum two international reviewers.
Articles
47 Documents
<![CDATA[The Influence of Lifestyle and Economic Instability on Debt Behavior in Pekalongan Regency ]]>
<![CDATA[Setifani, Marsa Retno]]>;
<![CDATA[Adinugraha, Hendri Hermawan]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 3 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i3.866
<![CDATA[Debt is defined as money loaned from others with an obligation to repay. Debt management is an important aspect of personal finance that can be influenced by various factors, including consumptive lifestyles and economic instability. This literature review aims to understand the relationship between lifestyle, economic instability, and individual debt management behavior. A qualitative approach was used in this study to explore the phenomenon of debt behavior in the context of lifestyle and economic instability in Pekalongan Regency. Data was obtained from the Pekalongan Central Bureau of Statistics (BPS), participatory observation, document analysis, and in-depth interviews with Pekalongan residents who have experience in debt and related financial institutions. Data analysis was conducted qualitatively using the interaction analysis method to reveal the relationship between lifestyle, economic instability, and debt behavior in Pekalongan Regency. The results of this study are expected to provide a deeper understanding of the factors that influence debt management behavior and serve as a basis for developing effective strategies for managing debt wisely and responsibly.]]>
<![CDATA[Analysis of The Negative Economic Impact of Online Gambling: A Case Study in The Sub-District of Bojong ]]>
<![CDATA[Silfiana, Regina]]>;
<![CDATA[Adinugraha, Hendri Hermawan]]>;
<![CDATA[Hakim, Hanif Zaidaan]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 2 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i2.868
<![CDATA[This study aims to determine the negative economic impacts associated with the rise of online gambling. The method used in this research is descriptive qualitative. The theory used in this research is the Differential Association Theory by Edwind H. Sutherland. This research concludes that in Bojong Sub-district, many people play online gambling. The triggering factors vary, including easy access to the internet, the unemployment rate, socialization, and the many online gambling promotions on social media. The negative economic impact is enormous, such as financial losses, changes in spending priorities, and decreased productivity. Teenagers tend to be more susceptible to online gambling than adults because teenagers are more technologically literate. People with lower social status have a higher risk of financial loss than people with high social status. Based on the research findings, there needs to be a strategy for the Bojong Sub-district government to deal with this online gambling problem]]>
<![CDATA[Great Dream of KH Ahmad Dahlan in the Development of Islamic Education in Indonesia ]]>
<![CDATA[Hilalludin, Hilalludin]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 3 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i3.1112
<![CDATA[Education in Islam faced a division between religious and secular components by the late twentieth century, with Islamic institutions often excluding religious education while general education institutions integrated secular knowledge. This paper explores the reform efforts of KH. Ahmad Dahlan in addressing these educational challenges in Indonesia, emphasizing the integration of religious and general education. Using a literature review methodology, the research analyzes Dahlan's influence on the development of Islamic education through his establishment of the Muhammadiyah organization. His vision included providing inclusive, quality education, fostering Islamic character, and modernizing educational systems. The findings highlight Dahlan's impact on the Indonesian education landscape, particularly through the integration of religious and general knowledge, character building, and community empowerment. His legacy continues to inspire the advancement of Islamic education in Indonesia.]]>
<![CDATA[To Salama' Sheikh Muhammad Idris Ulama from Mandar ]]>
<![CDATA[Amirullah, Amirullah]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 3 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i3.1114
<![CDATA[This research discusses To Salama' Sheikh Muhammad Idris, who is a figure close to God who comes from Mandar. This research uses a qualitative approach. In collecting the data used is library research with various literature related to what is being studied and various other supporting data. The results of this research show that To Salama' Sheikh Muhammad Idris is a figure who is close to God. This is proven by his frequent communication with the public even though he has been dead for a long time. This is the beginning of the large number of pilgrims who come to his grave. It is hoped that this thesis can be a lesson for the next generation that making a pilgrimage to the To Salama' grave is a form of belief that after this worldly life there will be an afterlife and can increase our spiritual knowledge and be able to apply it in life as taught by Rasullah Saw.]]>
<![CDATA[The Concept of Hulul: Al-Hallaj's Thought and Its Relevance in Sufism ]]>
<![CDATA[Hidayat, Yogi Fery]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 3 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i3.1303
<![CDATA[This study discusses the concept of Hulul in the thought of Abu Mansur al-Hallaj, a controversial 9th-century Sufi who introduced the idea of spiritual union between God and man. Hulul refers to the belief that in mystical experience, a Sufi can attain a spiritual union with God, as reflected in al-Hallaj's famous statement, Ana al-Haqq (I am the Truth). This research uses a qualitative approach with literature review, as well as historical, philosophical, and theological methodologies to examine the doctrine of Hulul and its impact on the Sufi tradition. The analysis also addresses the relevance of al-Hallaj's thought to later Sufis, such as Jalaluddin Rumi and Ibn Arabi, who in various ways developed the idea of the union between man and God. The findings indicate that, despite Hulul facing significant criticism from orthodox scholars for being seen as contradictory to tauhid (the concept of God's oneness), this teaching still had a substantial influence on the development of Islamic mysticism and Sufism. The concept of Hulul remains one of the primary symbols of profound mystical experiences within the Sufi tradition.]]>
<![CDATA[The Concept of Wahdat al-Wujud Ibn 'Arabi's Thought and its Relevance in Sufism ]]>
<![CDATA[Hidayat, Yogi Fery]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 6 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i6.1306
<![CDATA[This study examines the concept of Wahdat al-Wujud in Ibn 'Arabi's thought and its relevance to modern Sufism. Wahdat al-Wujud is a metaphysical view that asserts that the entire universe is merely a manifestation of the singular and absolute existence of God. The research employs a qualitative method with a literature review approach to analyze Ibn 'Arabi's thought through his major works such as Futuhat al-Makkiyah and Fushush al-Hikam, and to explore criticisms of this concept, particularly from figures such as Ibn Taymiyyah. The findings indicate that Wahdat al-Wujud has not only had a significant impact on the development of classical Sufism but also remains relevant in modern Sufi practices, especially in spiritual practices that emphasize human unity and awareness of God. Despite theological criticisms, particularly concerning accusations of pantheism, Wahdat al-Wujud continues to be a foundational principle in many mystical practices and understandings within Islam. This study offers a new perspective on the application of Wahdat al-Wujud in contemporary spiritual life and its contribution to modern understandings of Sufism.]]>
<![CDATA[Empowerment of Religious Potential for Poverty Alleviation in Agrarian Areas ]]>
<![CDATA[Fuadi, Muhamad Hanif]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 4 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i4.1370
<![CDATA[This study examines the role of empowering religious potential in efforts to alleviate poverty in agrarian areas, with a case study in Jayagiri Village, Lembang District, West Bandung. Using a qualitative approach with a case study method, this study reveals how religious values and institutions can be integrated into rural economic development strategies. The results of the study show that the empowerment of religious potential contributes greatly to improving community welfare through strengthening social capital, work ethics, and community-based economic empowerment.]]>
<![CDATA[Getting To Know The Characteristics Of Waqf Institutions Through Nazhir's Performance ]]>
<![CDATA[Faujiah, Ani]]>;
<![CDATA[Yasid, Abu]]>;
<![CDATA[Ghazali, Muhammad Lathoif]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 4 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i4.1376
<![CDATA[Nazhir's performance in managing waqf is a form of improving the characteristics of the institution. For waqf, waqf candidates and the community in general should participate in analyzing the performance of a waqf institution which is an institution mandated by the community in receiving, managing and distributing waqf benefits. Getting to know the characteristics of waqf institutions through Nazhir's performance is one of the efforts to encourage waqf institutions to improve their performance in order to increase trust in the community. Through a qualitative approach trying to dig up several data ranging from literature reviews, observations and interviews to several waqf, Nazhir and the community on the profile of a waqf institution, it was found that the three elements are interrelated. So that each element has a contribution to the development of waqf.]]>
<![CDATA[The Concept of al-Ittihad: Abu Yazid al-Busthami's Thought and its Relevance in Sufism ]]>
<![CDATA[Hidayat, Yogi Fery]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 5 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i5.1377
<![CDATA[This research aims to examine the concept of al-Ittihad in the thought of Abu Yazid al-Busthami and its relevance within the tradition of Sufism, particularly in the context of Islamic spirituality. Al-Ittihad refers to the mystical union between human and God, where a Sufi feels a dissolution into the Divine during a profound spiritual experience. This concept is considered one of the central themes in Sufism but often sparks theological controversy among orthodox scholars, especially since it is perceived as violating the principle of tauhid (the oneness of God). Through shathiyat (mystical utterances) such as "Glory be to Me," Abu Yazid expressed his experiences in the states of fana' (annihilation of the self) and baqa' (subsistence in God), which form the core of his mystical journey towards al-Ittihad. This study employs a literature review method by analyzing classical Sufi texts and scholars' interpretations regarding this concept. Additionally, it explores the relevance of al-Ittihad in the modern context, where Sufism has seen a revival of interest among both Muslims and non-Muslims as a response to the spiritual quest in the face of modern challenges. The research findings indicate that although al-Ittihad is often misunderstood and debated, it remains a significant aspect of the spiritual journey in Sufism. The experience of al-Ittihad offers a way to deepen one's relationship with God through the dissolution of ego and worldly attachments, and it plays a crucial role in modern Sufi studies as a means of achieving profound spiritual intimacy.]]>
<![CDATA[Literature Review: Optimizing Religious Potential in Social Innovation and Community Development ]]>
<![CDATA[Fajar, Adam Hafidz Al]]>;
<![CDATA[Almaghfiro, Elfira Zidna]]>;
<![CDATA[Syamraeni, Syamraeni]]>
<![CDATA[ Journal of Noesantara Islamic Studies Vol. 1 No. 5 (2024) ]]>
Publisher : <![CDATA[Yayasan Adra Karima Hubbi ]]>
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DOI: 10.70177/jnis.v1i5.1380
<![CDATA[This study explores the crucial role of religion in social innovation and community development, focusing on how religious values can be optimized to create positive and sustainable social change. Using a qualitative approach and a literature review method, this research analyzes various studies that demonstrate the unique capabilities of faith-based organizations in providing social services, supporting vulnerable groups, and creating innovative solutions to address social challenges. The findings indicate that religious communities tend to have high social solidarity, which enables them to effectively organize relief efforts, especially in crisis situations. While the potential of religion in social innovation is significant, there are still conceptual and practical challenges in integrating religious values into development policies and programs. The study recommends the need for interfaith dialogue and cross-religious cooperation to reduce social tensions and create a more inclusive and equitable society. Overall, this research affirms that religion can serve as a catalyst for positive and sustainable social change.]]>
