Ar-Rasikhin: Jurnal Ilmu Al-Qur'an dan Tafsir
Ar-Rasikhin: Jurnal Ilmu Al-Quran dan Tafsir is the Journal of Quranic Studies and Interpretation (Tafsir), published by the Sekolah Tinggi Ilmu Al-Quran (STIQ) ZAD Cianjur, Indonesia. This journal is a platform for transformation and scholarly contributions, as well as academic dialogue for lecturers and researchers in the field of Quranic Studies and Tafseer. In line with the vision of this journal which focuses on research and development of the study of Quranic and Tafseer science, by publishing research results in the form of ideas, theories, methods, and studies of other actual problems related to the study of quranic and Tafseer science, written by experts in the field of Quranic and Tafsir sciences, both from within the country and abroad (such as from Saudi Arabia, Egypt, Yemen, Sudan, Syria and others). Ar-Rasikhin focus on publishing articles that contain ideas, ideas, research results, and literature studies in the areas of the Quran interpretations Ar-Rasikhin scope are: Quranic interpretation, Quranic study with various law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science, and others. Methodology of Quran and Tafsir studies Quranic Studies across different areas in the world (The Middle East, The West, Archipelago, and the other regions) This journal focuses its study on the science of Quranic and Tafseer, by publishing the results of research, ideas, theories, methods, and studies of other actual problems related to the study of Quranic and Tafseer. Issuance of the Ar-Rasikhin Journal is carried out regularly, twice a year, namely in the May and November editions. Ar-Rasikhin has become a Crossref Member since the year 2025. Therefore, all articles published by Zad Ar-Rasikhin will have a unique DOI number. DOI: https://doi.org/10.55759/zar
Articles
14 Documents
<![CDATA[Pengasuhan Qurani untuk Mencegah Kekerasan Seksual Anak: Studi Tafsir Tematik QS. An-Nur: 30-31 ]]>
<![CDATA[Fakhirah, Nadiatun]]>;
<![CDATA[Haris, Abdul Rauf]]>
<![CDATA[ Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 1 (2026): Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, indonesia ]]>
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DOI: 10.55759/arrasikhin.v2i1.7
<![CDATA[The surge in cases of sexual violence against children in Indonesia has led to studies aiming to identify preventive measures based on the principles of the Quran. The research aims to describe the concept of Qur’anic parenting based on QS. An-Nur: 30-31 as an effort to prevent sexual violence against boys and girls. Using thematic interpretation (tafsir maudhu’i), this study analyzes relevant verses based on authoritative tafsir references, such as Tafsir Al-Munir, Ibnu Katsir, and As-Sa’di. The research findings indicate that the concept of Qur'anic parenting based on QS An-Nur: 30-31 aims to create a safe and controlled environment to preserve human nature (fitrah) while protecting children from the risk of sexual violence. This is achieved by establishing several behavioral norms or guidelines for both boys and girls. These behavioral guidelines include lowering the gaze, covering the aurah, safeguarding chastity, instilling awareness of Allah’s supervision (muroqabah), and maintaining obedience and repentance. Specifically for girls, additional measures include the obligation to wear the hijab, avoid fitnah, and refrain from seeking the attention of the opposite gender. These behaviors serve a purpose and have benefits in preventing the occurrence of sexual violence against children. ]]>
<![CDATA[Radical Interpretations of Jihad: A Double Movement Analysis of Q.S. al-Baqarah (2:191) ]]>
<![CDATA[Hadi, Lalu Nuzul Ilham]]>;
<![CDATA[Susilowati, Nuri]]>;
<![CDATA[Huda, Ade Naelul]]>
<![CDATA[ Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 1 (2026): Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, indonesia ]]>
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DOI: 10.55759/arrasikhin.v2i1.10
<![CDATA[This article examines radical interpretations of Q.S. Al-Baqarah [2]:191 employed as theological justification for acts of terrorism, particularly the Bali Bombings. The study aims to analyze the hermeneutical errors underlying such interpretations and to offer a scholarly refutation through Fazlur Rahman’s Double Movement hermeneutical approach. Using a qualitative library research design, the study analyzes classical and contemporary Qur’anic commentaries, biographical accounts of the perpetrators, and relevant academic literature on jihad and radicalism. The findings reveal that radical interpretations arise from a rigid, ahistorical, and atomistic reading of the Qur’anic text that ignores its socio-historical context and ethical objectives. This study concludes that the Double Movement approach provides a contextual, defensive, and morally coherent understanding of jihad, aligning with the principles of maqāṣid al-sharī‘ah, and thus serves as an effective scholarly framework for countering ideological radicalization.]]>
<![CDATA[Emha Ainun Nadjib Qur'anic Tadabbur as a Manifestation of Qur’anic Epistemology in Reading Reality ]]>
<![CDATA[Ahmad, Wildan Fahdika]]>
<![CDATA[ Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 1 (2026): Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, indonesia ]]>
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DOI: 10.55759/arrasikhin.v2i1.19
<![CDATA[This study examines Emha Ainun Nadjib's interpretation of the Qur'an as a form of epistemological praxis of the Qur'an in understanding social and cultural realities. This study uses qualitative research and library study methods, as well as an epistemological approach, focusing on Nadjib's works that represent his interpretation of the Qur'an. The results show that Nadjib's interpretation of the Qur'an emphasizes contextualization, dialogical interaction between text and reality, and the epistemological function of the Qur'an. This perspective offers an alternative to conventional interpretation or exegesis by emphasizing practical epistemology rather than purely theoretical hermeneutics. The concrete contribution of this research demonstrates that the epistemology of the Qur'an can be adopted and practiced by everyone in acquiring knowledge.]]>
<![CDATA[Rekonstruksi Metodologis Pendekatan Imajinatif dalam Tafsir Al-Qur’an: Studi atas Ayat-Ayat Deskriptif tentang Surga ]]>
<![CDATA[Ihsan, Lalu Muhammad Zainul]]>;
<![CDATA[Haryadi, Lalu Fauzi]]>
<![CDATA[ Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 1 (2026): Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, indonesia ]]>
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DOI: 10.55759/arrasikhin.v2i1.20
<![CDATA[This study aims to explain imaginative exegesis as a methodological alternative for understanding the descriptive verses about paradise in the Qur’an, particularly in Surahs Al-Wāqi‘ah, Ar-Raḥmān, and Al-Insān. This study is motivated by the limitations of the tafsir bi al-ra’y approach, which places greater emphasis on rational analysis and thus has not been fully capable of capturing the symbolic and spiritual dimensions of the Qur’anic text. The research employs a qualitative-descriptive method based on a literature review, examining classical exegetical works and contemporary hermeneutical studies. The results indicate that spiritual imagination functions as an epistemic medium connecting rationality (‘aql) and qalbiyyah intuition in the exegetical process. Through this approach, exegesis becomes not merely an intellectual activity but also a contemplative process that helps readers grasp the symbolic meanings and spiritual experiences embedded in the verses regarding Paradise. Furthermore, imaginative exegesis expands the approach of tafsir bi al-ra’y by utilizing symbols, metaphors, and inner experiences as means of understanding divine messages. Thus, this study affirms that imaginative exegesis can serve as a relevant approach in contemporary exegetical studies by integrating scientific analysis with spiritual appreciation of the Qur’anic text.]]>
