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<![CDATA[FUNGSI PENGAWASAN BADAN PERMUSYARAWATAN DESA TERHADAP KINERJA KEPALA DESA LAMONDAPE KECAMATAN POLINGGONA KABUPATEN KOLAKA ]]>
<![CDATA[rahmat hidayat]]>;
<![CDATA[Achmad Lamo Said]]>;
<![CDATA[Yusril Mahendra]]>
<![CDATA[ Jurnal Neo Societal Vol. 8 No. 3 (2023): Edisi Juli 2023 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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DOI: 10.52423/jns.v8i3.22
<![CDATA[Badan Permusyawaratan Desa (BPD) sebagai lembaga legislatif tingkat Desa menjalankan fungsi pengawasan terhadap kinerja kepemerintahan kepala Desa. Pengawasan yang dilakukan oleh BPD adalah pengawasan pelaksanaan program kepala desa dan pengawasan terhadap perumusan dan implementasi peraturan Desa oleh Pemerintah Desa. Penelitian ini bertujuan untuk mengetahui fungsi pengawasan Badan Permusyawaratan Desa (BPD) Terhadap Kinerja Kepala Desa Lamondape. Metode yang digunakan dalam penelitian ini dianalisis dengan menggunakan teknik deskriptif kualitatif. Lokasi dalam penelitian ini adalah Desa Lamondape Kecamatan Polinggona Kabupaten Kolaka. Adapun Informan dalam penelitian ini terdiri dari dari Kepala Desa, Sekertaris Desa, Ketua BPD, Anggota BPD dan Masyarakat Desa Lamondape. Jenis dan sumber data yang digunakan dalam penelitian ada dua yaitu data primer dan data sekunder. Data primer adalah data yang diperoleh langsung dari informan melalui teknik wawancara sementara data sekunder adalah data yang diperoleh melalui penelusuran dokumen dengan cara mengumpulkan dokumen-dokumen yang terkait dengan penelitian tersebut Hasil penelitian di temukan bahwa Bentuk pengawasan yang dilakukan oleh BPD yaitu Pertama, pengawasan kinerja kepala Desa berupa inspeksi langsung dengan bentuk adanya catatan buku kerja pengawasan terkait program yang sudah terealisasi dan program yang belum terealisasi. Kedua, ikut membahas, menyepakati dan mengawasi pelaksanaanya sejumlah peraturan desa. Ketiga, observasi di tempat yang dilakukan oleh BPD untuk mengetahu proses pelaksanaan pembangunan secara langsung.]]>
<![CDATA[FENOMENA ANGKRINGAN PADA HUBUNGAN SOSIAL REMAJA DI KOTA MOJOKERTO ]]>
<![CDATA[Yanuar Sinatra]]>
<![CDATA[ Jurnal Neo Societal Vol. 8 No. 4 (2023): Edisi Oktober 2023 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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<![CDATA[The purpose of this study was to determine the activity of hanging out in Angkringan carried out by teenagers into a routine activity every night. Based on observations that have been made over the past 2 months, that indeed many teenagers who do social relations hang out at night in angkringan places that are always filled with teenagers. Teenagers every day come to angkringan places just to buy a cup of coffee while smoking and going on for a long time. In this study, the method when collecting data used in-depth interviews of teenagers who hung out in angkringan and also used observation. The result is the phenomenon of hanging out in angkringan in adolescent relationships as a means of generating ideas and a place of outpouring. As an activity that raises ideas, namely by hanging out in angkringan, ideas, inspiration and creativity in the mind of informants can appear, with ideas that arise informants can install wireless LAN. As a place to outpour hearts by hanging out in angkringan, informants can meet with other friends, and have the opportunity to tell the problems they face, the outpouring of hearts that are usually discussed by informants is about love, work environment and so on]]>
<![CDATA[ANALISIS SOSIOLOGI TERHADAP WARISAN BUDAYA DAN IDENTITAS LOKAL BATIK SANGIRAN ]]>
<![CDATA[Triesanto Romulo Simanjuntak]]>;
<![CDATA[Rizki Amalia Yanuartha]]>;
<![CDATA[Tunjung Wijanarka]]>;
<![CDATA[Putri Hergianasari]]>
<![CDATA[ Jurnal Neo Societal Vol. 8 No. 4 (2023): Edisi Oktober 2023 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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DOI: 10.52423/jns.v8i4.25
<![CDATA[This study analyzes the phenomenon of Sangiran Batik in Central Java, Indonesia, from a sociological perspective with a focus on cultural heritage and local identity. Sangiran batik has a deep meaning for the local people and is an important part of Central Java's cultural heritage. This study aims to understand the role of Sangiran Batik in shaping and maintaining the cultural identity of the local community and the resulting social impact. The research method used is a qualitative approach through in-depth interviews with batik artisans, local communities and cultural observers. From the data analysis it was found that Sangiran Batik has a significant role in shaping the cultural identity of the local community. Batik cloth is a symbol of the richness of local culture and history, connecting the younger generation with ancestral heritage. In addition, the production and promotion activities of Sangiran Batik also have a positive economic and social impact on the local community.]]>
<![CDATA[KAJIAN EKSISTENSI NILAI-NILAI DAN MAKNA MOTIF KERAJINAN KAIN TENUN TRADISIONAL ETNIS KULISUSU ]]>
<![CDATA[La Ode Monto Bauto]]>;
<![CDATA[Sulisvia]]>;
<![CDATA[Jamiluddin]]>;
<![CDATA[Dewi Anggraini]]>
<![CDATA[ Jurnal Neo Societal Vol. 8 No. 4 (2023): Edisi Oktober 2023 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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<![CDATA[The purpose of this research is to (1) To analyze the process of making Kulisusu ethnic woven fabrics (2) To analyze the meaning of the motifs contained in the traditional woven crafts of the Kulisusu ethnic (3) To analyze the zzeducational values contained in the traditional weaving crafts of the Kulisusu ethnic. This research includes qualitative research and uses a type of descriptive approach, data collection is done by using the method of observation, interviews, documentation. The results showed that the process of making Kulisusu ethnic woven fabric crafts consisted of 9 stages, namely 1) materials; 2) tools 3) traditional rituals 4) drawing motifs: 5) spinning threads; 6) sorting yarn (pouluri); 7) Arranging yarn (Lopo); 8) tying the motifs on the warp; 9) weave (Mohoru). The meaning of the motif contained in the woven fabric of the Kulisusu ethnicity is that the vertical motif means the relationship between humans and the creator; horizontal motives that are meaningful about human relationships with other humans; and natural motifs that are meaningful about the relationship between humans and nature.The educational values contained in the traditional weaving crafts of the Kulisusu ethnicity are religious values, honest values, love for the motherland and social care values and responsibility values.]]>
<![CDATA[PROSES DAN MAKNA RITUAL BUDAYA KASEBU ]]>
<![CDATA[ruslin ruslin]]>
<![CDATA[ Jurnal Neo Societal Vol. 8 No. 4 (2023): Edisi Oktober 2023 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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<![CDATA[Kasebu traditional rituals are traditions that continue to be sustainable in the midst of the times while still running in accordance with the process that has been taught by the ancestors. This paper aims to describe and analyze the process and symbols of the implementation of Kasebu traditional rituals. This study used a qualitative descriptive approach. Data collection techniques include observation, interviews and documentation. The results of this study show that the process and symbols of implementing the Kasebu tradition are: (1) the recitation of prayers (podula) with the symbol of nine gutters containing food prepared by traditional leaders (kamokulano liwu). (2) Saare is a movement performed by a man dressed in traditional female clothes surrounded by a group of children with drum dance movements (po'toge). (3) Potumbu ritual, which is a morning ritual with freestyle physical competition in a field that has been determined following existing rules. (4) Desese oe mata is a ritual carried out by cleaning the spring water used as a water source requirement for the Wasilomata community. (5) Fomani, namely village silat performed by individuals and groups accompanied by large drums (ganda kapaso). (6) Double Kabueno as a closing ritual of Kasebu, which is the swing of drums from midnight to morning with the accompaniment of a certain Linda dance. In conclusion, the ritual process of Kasebu culture consists of the recitation of prayers (Podula), saare, Potumbu rituals, Fomani, and Kabueno Ganda.]]>
<![CDATA[Modal Sosial Masyarakat Dalam Pelestarian Hutan Mangrove di Desa Kurau Barat, Kabupaten Bangka Tengah ]]>
<![CDATA[Budi Darmawan Budi]]>;
<![CDATA[Ariandi A. Zulkarnain]]>;
<![CDATA[Irvan Ansyari]]>
<![CDATA[ Jurnal Neo Societal Vol. 8 No. 4 (2023): Edisi Oktober 2023 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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<![CDATA[Abstract This research was conducted with the aim of explaining the social capital carried out by the community in the conservation of mangrove forests in Kurau Barat Village, Bangka Tengah Regency. This study used a qualitative descriptive approach. The data collection process was conducted through interviews, observations, and documentation. The results of this research show that thanks to social capital, emphasizing trust, norms, and networks, the community is able to manage and preserve the mangrove forest in Kurau Barat Village collectively. Thus, the community not only benefits ecologically but also gains economic and social benefits. Efforts to build trust among the community have been successful, as community members have shown the ability to increase electability by emphasizing values such as hard work, honesty, and trust in fellow community members.]]>
<![CDATA[PENGUATAN SOSIAL DAN BUDAYA DALAM MENURUNKAN RESIKO BENCANA ]]>
<![CDATA[Tanzil Tanzil]]>;
<![CDATA[Tanzil Tanzil]]>
<![CDATA[ Jurnal Neo Societal Vol. 9 No. 1 (2024): Edisi Januari 2024 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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<![CDATA[This study aims to analyze social and cultural strengthening in reducing disaster risk. This research took place in Baubau City, Southeast Sulawesi Province. This research uses a qualitative approach with informant retrieval techniques carried out purposively. Informants in this study include community leaders, religious leaders, and those representing the government. The main data collection techniques used are in-depth interviews, observation, and documentation. Data analysis in this study used descriptive-qualitative analysis. The results showed that several disasters that occurred, it has encouraged the community to collectively work together to reduce disaster risk. Social and spiritual capital becomes a force to stimulate collective community action to reduce disaster risk. This illustrates that the community in the research area contains various potentials and strengths and if managed properly will make a positive contribution in reducing disaster risk. For this reason, synergy patterns in reducing disaster risk based on social and spiritual capital must be an important strategy to be developed. This model can encourage the emergence of synergies between NGOs, various community groups, and the government in sustainable disaster management.]]>
<![CDATA[PENTINGNYA PERSEPSI GENERASI Z DI KOTA SALATIGA TERHADAP INTEGRITAS DAN SIKAP ANTI KORUPSI ]]>
<![CDATA[Tunjung Wijanarka]]>;
<![CDATA[Daru Purnomo]]>;
<![CDATA[Kris Julis Iman Murni Waruwu]]>;
<![CDATA[Rr. Sri Rejeki Anggraeni Kartodinoto]]>
<![CDATA[ Jurnal Neo Societal Vol. 9 No. 1 (2024): Edisi Januari 2024 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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<![CDATA[This paper tries to describe the issue of corruption which is still one of the latent and systemic problems for the Indonesian nation. Proven by corruption, many losses ultimately have an impact on society at large. Democracy has proven to be incapable of overcoming the problem. The democratic concept of limiting power and the role of the people as the highest ruler does not really make Indonesia, which is a democratic country, free from corruption cases. In fact, perpetrators of corruption crimes in Indonesia are dominated by those who have higher education. This picture shows that high education is not directly proportional to integrity and anti-corruption attitudes. Therefore, this study seeks to examine the importance of perceptions of integrity and anti-corruption attitudes among Generation Z in Salatiga City as the nation's successors in the future. Through descriptive quantitative research methods, the author obtained research results that Generation Z in Salatiga City has a good perception of anti-corruption attitudes which can be the basis for avoiding corrupt practices. Thus, the author concludes that the perception of integrity and anti-corruption culture has an important role in building and preventing attitudes that lead to corruption, especially among Generation Z in Salatiga City.]]>
<![CDATA[Kesiapan Masyarakat Kelurahan Rukun Lima Dan Paupanda Dalam Mengembangkan Pariwisata Pesisir ]]>
<![CDATA[Domitius Pau]]>
<![CDATA[ Jurnal Neo Societal Vol. 9 No. 2 (2024): Edisi April 2024 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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<![CDATA[Penelitian ini bertujuan untuk mendeskripsikan kesiapan masyarakat pesisir di Kelurahan Rukun Lima dan Paupanda, Kabupaten Ende Selatan, Nusa Tenggara Timur dalam mengembangkan wisata pesisir. Dalam konteks pemberdayaan, kesiapan berkaitan dengan inisiatif dan kesadaran serta kemampuan masyarakat dalam mengembangkan pantai alami menjadi destinasi wisata yang potensial. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan penentuan informan menggunakan metode purposive sampling. Pengumpulan data menggunakan wawancara, dokumen, FGD dan observasi. Temuan penelitian adalah bahwa masyarakat di Kelurahan Rukun Lima dan Paupanda belum memiliki kesiapan dan inisiatif untuk mengembangkan wisata pantai. Hal ini diukur dengan pengetahuan tentang pariwisata dan motivasi serta kemampuan untuk mengidentifikasi potensi wisata dari pantai sekitarnya. Ada alasan lain yang juga ditemukan dalam penelitian ini, seperti kepemilikan tanah di sepanjang pantai dan masalah kemiskinan. Oleh karena itu, masyarakat di kawasan ini perlu diberdayakan, terutama untuk meningkatkan kapasitas dan kemampuan dalam mengembangkan potensi pariwisata di wilayah itu agar menjadi sumber pendapatan potensial yang mampu mendorong kesejahteraan keluarga. ]]>
<![CDATA[Kolaborasi BI Sultra Dan Dinas Pariwisata Kabupaten Kolaka Dalam Pengembangan Objek Wisata Tanjung Malaha ]]>
<![CDATA[Irawati Irawati]]>;
<![CDATA[Fetni]]>;
<![CDATA[Nurhalisa]]>
<![CDATA[ Jurnal Neo Societal Vol. 9 No. 2 (2024): Edisi April 2024 ]]>
Publisher : <![CDATA[Universitas Halu Oleo (UHO) ]]>
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<![CDATA[Tujuan penelitian ini adalah untuk mengetahui keberhasilan kerjasama Bank Sultra dan Dinas Pariwisata Kabupaten Kolaka dalam pengembangan objek wisata Tanjung Malaha. Penelitian ini menggunakan metode kualitatif dan data yang dikumpulkan terdiri dari data primer dan data sekunder. Teknik analisis data yang digunakan adalah analisis data kualitatif dengan pengumpulan data, reduksi data, penyajian data, dan penarikan kesimpulan. Berdasarkan hasil kajian, kerjasama antara BI Sultra dan Dinas Pariwisata Kolaka akan mengembangkan atraksi wisata melalui dukungan sarana dan prasarana, meningkatkan jumlah wisatawan, serta memberikan dukungan masyarakat dalam proses pengembangan pariwisata melalui penguatan komunitas, memahami perkembangan industri pariwisata, khususnya melalui pembentukan kelompok sadar pariwisata (Pokdarwis) Desa Malaha. Kesimpulannya bahwa kerjasama yang baik antara BI Sultra dengan Dinas Pariwisata Kabupaten Kolaka dapat memberikan manfaat bagi pengembangan sektor pariwisata secara keseluruhan. Hal ini mencakup sinergi antara kebijakan moneter, keuangan, dan pembangunan pariwisata untuk menciptakan lingkungan yang mendukung pertumbuhan sektor pariwisata dan meningkatkan kesejahteraan daerah.]]>
