Politea : Jurnal Pemikiran Politik Islam
Politea : Jurnal Pemikiran Politik Islam is peer-reviewed and open access journal published by Department of Islamic Political Thought, Faculty of Da’wah and Islamic Communication, Sunan Kudus Islamic State University. Politea is registered with E-ISSN: 2657-1560 and P-ISSN: 2621- 0312. Every article published in Politea has been assigned with DOI (prefix by crossref: 10.21043) and indexed in Science and Technology Index (SINTA). Politea is available online in 2018 and published twice a year in June and December. Politea aims to provide readers with highly scholarly articles related to the discourse of Islamic political thought covering some following topics: (1) Classical and contemporary islamic political thought (2) Islam and public policy (3) Islamic political leadership (4) Islam, gender, and politics (5) Islam, democracy, and civil society (6) Islamic political party, election, and legislation (7) State and islamic government system (8) Islamic political issues at global level
Articles
100 Documents
<![CDATA[Pemikiran Mohammad Mahfud MD tentang Politik Hukum Islam di Indonesia ]]>
<![CDATA[ POLITEA Vol 2, No 1 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v2i1.5157
<![CDATA[This paper explains the problem of the journey of Islamic law towards positive law in Indonesia in the perspective of legal politics Mahfud MD with the aim of actualizing Islamic law in the present in the Indonesian context. With a normative legal approach, analytical descriptive, this paper concludes that the actualization of Islamic legal politics in the thinking of Mahfud MD can be done through two approaches. The first is the cultural approach that massively Islamic law directly interacts with the culture and traditions that apply and develop in certain societies. Through acculturation of culture, Islamic law can adjust adaptation and dialogue with various social societies with a variety of traditions dynamically without losing theirauthenticity as humanitarian teachings. Both substantive approaches prioritize the spirit of Islamic universalism by not formalizing Islamic law positively both in law, local regulations and so on. Thus the actualization of Islamic law politics Mahfud MD is an offer to the formulation of Islamic law with the positivation of Islamic law in Indonesia through an elaborative approach combining cultural approaches and substantive approaches to real Indonesian law. Keywords: Actualization, Islamic Law, Political Law, Mahfud MD ]]>
<![CDATA[Gender Equity in Bimanese Muslim Society from Islamic Perspectives ]]>
<![CDATA[ POLITEA Vol 5, No 1 (2022): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v5i1.13400
<![CDATA[Bimanese ethnic is the genealogies of specific ethnic in the eastern part of Sumbawa Island who was strongly influenced by Islamic teaching in their daily basis, including family life. They immensely uphold Islamic tradition in their everyday life, and their concept of gender equity is rooted from Islamic teaching and tradition. Therefore, this article will address the concept of gender equity in Islamic perspective as well as its implementations in Bimanese culture as the construction of Islamic teaching and tradition in forming everyday life of Muslim society in Bima. This research used a descriptive-qualitative method. Primary data is collected from literature studies including journals, theses/dissertation, and books related to gender equality issues in general and gender order in Bimanese society. The data were then analyzed descriptively and qualitatively. This research found that Islam strongly upholds gender equality in its normative teaching based on the interpretation of modern Muslim scholars, and the implementation of gender equality in Islamic perspective is also deeply rooted in Bimanese ethnic cultures even though it is not practiced well in their everyday life of family life in Bima nowadays.]]>
<![CDATA[The Role of Indonesian Environment Movement to Respond the Government Policy Regarding Climate Change Issues ]]>
<![CDATA[ POLITEA Vol 8, No 1 (2025): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v8i1.31002
<![CDATA[Based on the report from the Intergovernmental Panel on Climate Change (IPCC) in 2013, over the last century, there has been an acceleration of global warming due to the increase in greenhouse gas (GHG) emissions in the atmosphere. This condition is exacerbated by the exploitation of natural resources. The expansion of capital power massively exploits the environment for profit while ignoring social aspects. This paper aims to identify how environmental movements respond to government policies related to global warming issues. Employing a descriptive qualitative methodology, the research explored the role of Wahana Lingkungan Hidup (WALHI) as an environmental movement in responding to government policies through advocacy, campaigns, research, and education. The study identified that WALHI conducts advocacy in coastal areas and small islands concerning the impacts of climate change and the RZWP3K policy, which threatens environmental sustainability in coastal areas.]]>
<![CDATA[Cyber-Terrorism of ISIS and The Challenge Towards Global Security ]]>
<![CDATA[ POLITEA Vol 5, No 2 (2022): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v5i2.17369
<![CDATA[Terrorism activities are no longer carried out traditionally, but have adopted a more modern way by utilizing information technology. Terror groups have even launched recruitment and fundraising processes for terrorist activities through electronic media. This paper aims to identify how ISIS uses cyberspace to carry out its acts of terrorism and how global initiatives are to tackle cyberterrorism. This study used a qualitative descriptive approach. This research data was obtained based on a literature review sourced from previous research in the form of journals, books and other scientific works that are relevant to the topic of discussion. The result of this paper is ISIS uses cyberspace for several purposes, including propaganda dissemination, global recruitment, fundraising, publication, attack planning, and other activities to increase its existence. To fights against international terrorism requires counter-terrorism that based on partnership between all levels of governments, communities and the private sectors. In a globalised, interdependent world, our multilateral, regional and bilateral partnerships have proven critical to achieving global security and counter-terrorism objectives. As a commitment to global cyber security, the United Nations builds technical capacity and prepares guidelines for member countries to anticipate crimes in cyberspace, including cyberterrorism.]]>
<![CDATA[Relasi Agama dan Negara: Re-intepretasi Konsep Sekularisasi Nurcholish Majid ]]>
<![CDATA[ POLITEA Vol 8, No 2 (2025): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v8i2.33808
<![CDATA[Penelitian ini bertujuan untuk menafsirkan kembali konsep sekularisasi Nurcholish Majid. Penelitian pustaka ini melibatkan pendekatan hermeneutika filosofis dengan metode analisis kritis pada teks politik, agama dan negara karya Nurcholish Majid beserta interpretasi terhadap konsep sekularisasi tersebut. Dengan mengkaji sumber-sumber literatur yang diperoleh, konsep sekularisasi Nurcholish Majid menunjukkan berbagai interpretasi seperti jalan tengah, pembeda dan pembebas. Adapun hasil dari penelitian ini yaitu konsep sekularisasi Nurcholish Majid teridentifikasi mengandung paradoksal yang menunjukkan koeksistensi sekuler dan teokrasi; di mana hasil ini merupakan jalan keluar dari perdebatan posisi Caknur dalam relasi agama dan negara atau antara teokrasi dan sekuler. Maka argumen utama penelitian ini sebagai bentuk re-intepretasi adalah mengungkap bagaimana dualisme dalam konsep sekularisasi Nurcholish Majid.]]>
<![CDATA[Susi Pudjiastuti: Kuasa, Dominasi Kharisma dan Kepemimpinan dalam Islam ]]>
<![CDATA[ POLITEA Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v3i2.8839
<![CDATA[This article will discuss the Indonesian people, the Minister of Maritime Affairs and Fisheries of the Republic of Indonesia in 2014-2019, Susi Pudjiastuti. Susi is a central figure who is able to steal public attention. Various academic writings have been written about the figure of Susi Pudjiastuti, most of which discuss leadership and communication strategies. This paper wants to look deeper into the strength and leadership of Islam. This paper wants to look at the power possessed by Susi, the Domination of Charisma and Islamic Leadership. Susi Pudjiastuti gave a deep picture that women in Islam do not get shackles to do politics. Women get a broad space and leadership skills that are not much different from men. This paper uses a qualitative approach to character studies. The data collection method in this paper is obtained through documentation from time media, books and other literature. Further research that can be done includes the political leadership of Islamic women in the bureaucracy, as well as differences in leadership between men and women.]]>
<![CDATA[“Golput” dalam Pemikiran Politik Al Mawardi dan Korelasinya terhadap Fatwa Majelis Ulama Indonesia Tahun 2009 ]]>
<![CDATA[ POLITEA Vol 6, No 2 (2023): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v6i2.22200
<![CDATA[Penelitian ini bertujuan untuk membahas Fatwa MUI tahun 2009 tentang kewajiban memilih pemimpin pada pemilihan umum. Fatwa tersebut menggunakan dalil nash al-Qur’an dan al-Hadis serta kaedah fikih dan pendapat ulama seperti al Mawardi. Pemikiran Al Mawardi menjadi studi kritik yang dilakukan. Metode penelitian ini merupakan jenis penelitian kepustakaan dengan pendekatan kualitatif, dan menjadikan fatwa MUI Tahun 2009 tentang larangan Golput sebagai sumber penelitian. Hasilnya, Fatwa MUI Tahun 2009 tentang larangan golput sejalan terhadap pendapat al Mawardi. Bagi al Mawardi, umat Islam wajib memilih, seperti memilih anggota legislatif sebagai perwakilan. Pendapat al-Mawardi sejalan dengan pendapat ulama lain, yaitu al-Ghazali, Ibnu Taimiyah, dan Ibnu Hazm yang menyatakan bahwa mengangkat satu kepala negara menjadi satu hal yang dharuri (penting) guna mewujudkan negara dan masyarakat yang sejahtera, aman dan damai. Namun, pendapat al Mawardi dan fatwa MUI tersebut berbeda dengan penjelasan dalam undang-undang pemilu nomor 17 tahun 2017 dan undang-udang No. 39 tahun 1999 tentang HAM yang mengemukakan golput adalah hak warga negara Indonesia. Pada akhirnya, Fatwa MUI tahun 2009 tentang Larangan Golput bisa dipakai atau diterapkan apabila jumlah golput lebih banyak dari yang tidak golput. Sebaliknya, jika prosentase masyarakat yang golput lebih sedikit, maka fatwa MUI hanya sebagai anjuran ataupun pilihan semata.]]>
<![CDATA[Konstruksi Identitas ISIS Melalui Digital Media “Youtube” di Indonesia ]]>
<![CDATA[ POLITEA Vol 1, No 2 (2018): POLITEA ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v1i2.4315
<![CDATA[The Post-Cold War turning to globalizations era, evokes a variety of issues, particularly, identity and religion. Some scholars had stated strongly the relations between religion and identity. Some, not all, religious actors demonstrate terrorism trait and performed symbol which was identically close with Islam. One of the phenomenon of Islamist terrorism was Islamic State in Iraq and Syria (ISIS). ISIS was known as terrorist bringing Islamic doctrine that has mission to jihad (holy struggle). Islam was not different with other religions, it promote peace and harmony in the world. On the contrary, ISIS spread fear and intimidation. ISIS not only did terror in Iraq, Syria, or the Middle East countries but also in other countries such as countries in Europe, Asia, and America. This article attempted to answer how ISIS construct their transnational identity through digital media, Youtube. The method was using qualitative approach and data collection technique was literature study. The result of this paper described a process of building up ISIS identity cross national border and explained how could ISIS convince and recruit member beyond the state in case their movement in digital media, Youtube. Key words: Identitas, ISIS, Youtube ]]>
<![CDATA[Strategi Partai Kebangkitan Bangsa (PKB) dalam Mendongkrak Perolehan Suara Pemilu 2019 di Kabupaten Pati ]]>
<![CDATA[ POLITEA Vol 4, No 2 (2021): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v4i2.12215
<![CDATA[This paper will discuss how the existence of the National Awakening Party (PKB) in the 2019 election votes in Pati Regency. How the PKB vote got in the 2019 election in Pati, the existence of PKB in Pati, how PKB maintains its existence, will be discussed in this paper. The National Awakening Party (PKB) which is a pseudo-religious party born from NU led by Abdul Rahman Wahid, and declared on July 23, 1998 in Jakarta in the 2019 simultaneous elections in Pati Regency, was able to score six seats. The research method in this paper uses a qualitative research method with a case study type that is descriptive and tends to use analysis. While the technical data collection by studying documentation from books, journals, internet and other relevant sources to obtain secondary data. From the analysis using Pedersan's view with the theory of political party growth, PKB itself to get six seats in the 2019 simultaneous elections in Pati Regency was previously formed through several phases, the first is declaration, the second is authorization, the third is representation, and the last is relevance. There are several ways in which PKB maintains its existence itself, the first is by maintaining party solidarity. The second way is with strong support from the socio-religious organization Nahdlatul Ulama (NU). The third way is by the appearance of popular figures. And the last way is by having]]>
<![CDATA[Peran Strategis Universitas Al-Azhar dalam Dinamika Global: Mewujudkan Islam Wasaṭiyyah ]]>
<![CDATA[ POLITEA Vol 7, No 2 (2024): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/politea.v7i2.28095
<![CDATA[Islam Wasaṭiyyah, sebuah konsep yang menekankan pada moderasi dan keseimbangan dalam pemahaman dan praktik Islam, telah menjadi wacana keagamaan yang semakin penting dalam dinamika global kontemporer. Tulisan ini bertujuan untuk menganalisis peran strategis Universitas Al-Azhar dalam mempromosikan Islam Wasaṭiyyah di tengah konstelasi global, serta mengkaji strategi-strategi yang dijalankan oleh Al-Azhar di bawah kepemimpinan Grand Syekh Ahmad al-Tayib dalam mengampanyekan konsep tersebut. Dengan menggunakan pendekatan historis dan analitis, penelitian ini berfokus pada dua aspek utama: pertama, posisi Al-Azhar sebagai institusi pendidikan Islam global dalam membentuk wacana moderasi Islam, dan kedua, implementasi strategi diplomasi keagamaan Al-Azhar melalui berbagai inisiatif internasional seperti konferensi, publikasi ilmiah, dan kerjasama institusional lintas negara. Temuan penelitian ini mengungkapkan bahwa Al-Azhar telah berhasil membangun jaringan global yang signifikan melalui Document on Human Fraternity (2019) dan Al-Azhar Observatory for Combating Extremism yang telah mempengaruhi kebijakan dan wacana moderasi Islam di berbagai negara. Selain itu, penelitian ini juga menemukan bahwa strategi diplomasi keagamaan Al-Azhar telah berkontribusi dalam memperkuat posisinya sebagai otoritas moral dan intelektual dalam mempromosikan Islam moderat di tingkat global.]]>
