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ISME: Journal of Islamic Studies and Multidisciplinary Research
Published by Lembaga Swadaya Masyarakat Dharma Lentera Khatulistiwa
ISSN : 30267471     EISSN : 30478405     DOI : https://doi.org/10.61683/isme.vol41
Core Subject :
ISME Journal of Islamic Studies and Multidisciplinary Research menerbitkan artikel berbasis riset tentang Studi Islam yang berkorelasi dengan disiplin ilmu yang lainnya atau kajian Islam dari berbagai pespektif. Secara khusus, riset dalam jurnal dapat berupa Kajian Al-Quran dan Hadits Teologi dan Filsafat Islam Tasauwuf dan Pemikiran Islam Sains dan Peradaban dalam Islam Pendidikan Islam Hukum Islam Ekonomi dan Bisnis Islam Islam dan Media Islam dan politik Islam, Adat dan Budaya Islam dan Moderasi Beragama
Arjuna Subject : -
Articles 56 Documents
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Studi Living Tafsir terhadap Tradisi Sekar Sari Kidung Rahayu pada Paguyuban Macapat Tresna Budaya Wildan Fahdika Ahmad
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 1 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61683/isme.vol31.2025.64-72

Abstract

The interpretation of the Qur'an today is no longer just a text of interpretation of the Qur'an collected between two covers. Several studies have shown that the interpretation of the Qur'an lives in society, known as "living interpretation", an extension of the living Qur'an. In this study, the interpretation of Sekar Sari Kidung Rahayu (Sekar Macapat Terjemahanipun Juz 'Amma), by Ahmad Djawahir Anomwidjaja, is the object of research, with the subject of Paguyuban Macapat Tresna Budaya. The purpose of this study is to show how the techniques and philosophy of the practice of living interpretation. The method used to achieve this goal uses a type of qualitative research with interview and observation methods to understand the cultural context and traditional practices. The location of the research is in Bonorowo Village, Bonorowo, Kebumen, and the subjects or informants of the research are traditional practitioners who are members of the Paguyuban Macapat Tresna Budaya group. Data collection techniques were conducted through participant observation, direct observation of the implementation of the tradition, in-depth interviews with key informants, and document analysis of Sekar Sari Kidung Rahayu. The data obtained were analyzed using data triangulation, which combines the results of observation, interviews, and document studies. The results of the study indicate that the interpretation is sung in the macapatan event every Saturday night, one of the goals of which is to understand the Qur'an through macapat songs. Therefore, the interpretation of the Qur'an is no longer just an object to be studied or followed, but is also sung in macapat activities. Macapat as a Javanese artistic tradition becomes a medium that accommodates the 'life' of the interpretation of the Qur'an. Therefore, living interpretation here shows a normative-performative acceptance of interpretation, by a society that has a tradition of discourse on the virtues of the Qur'an and the virtues of macapat.
Konstruksi Makna Keluarga Sakinah pada Pasangan Muslim Milenial: Kajian Sosiologi Keluarga dan Fiqh Munakahat Ahmad Ass'ari; Dian Diyanti Putri
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 1 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

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Abstract

Social transformation, popular culture, and digital media developments have significantly reshaped how Indonesian Muslim millennial couples interpret the concept of sakinah family. The urgency of this study lies in the need to contextualize and reinterpret sakinah values in response to contemporary life dynamics. This research aims to explore the construction of sakinah meanings among Muslim millennial couples, focusing on shifts in family relational values, religious practices, and the influence of social media. Employing a qualitative method with a phenomenological approach, data were collected through semi-structured in-depth interviews with five urban Muslim couples selected by purposive sampling. Data were analyzed using thematic analysis based on social construction theory. The findings reveal that Muslim millennial couples perceive sakinah as a dialogical, egalitarian, flexible relationship characterized by emotional support, shaped through the interaction between religious doctrines, Islamic pop culture, and digital experiences on social media.
Membangun Praktik Keagamaan Yang Inklusif Dan Dialogis: Telaah Terhadap Pendekatan Teologis Normatif Muhammad Ghifary Ramadani Mallo
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 1 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61683/isme.vol31.2025.27-34

Abstract

Religious diversity constitutes a fundamental aspect of the vibrant tapestry of interfaith life. Interreligious relations, often grounded in doctrinal teachings, serve as a foundation for the expression of individual beliefs and faiths. One such foundation is the normative theological approach, which emphasizes divine and normative values. However, this approach is frequently criticized for affirming the truth of a particular religious doctrine while excluding others. Therefore, it becomes essential to explore alternative or reconstructed frameworks that foster inclusive and dialogical religious practices, ultimately leading to harmony and peace. This study employs a qualitative research method to examine the normative theological approach and its implications for religious life. The findings suggest that while religious diversity continues to necessitate this approach to preserve the authenticity of religious teachings, it must be accompanied by inclusive and dialogical methods to avoid rigidity and exclusivity toward adherents of other faiths.
Analisis Komparatif atas Kitab Asbab Al-wurud Al-Hadis: Studi terhadap Al-Luma’ Karya Al-Suyuti dan Al-Bayan Karya Al-Husaini Dhiwa Adlani Nahar
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 1 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

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Abstract

This study comparatively discusses two classic works that focus on the study of Asbab Al-Wurud Al-Hadis, namely Al-Luma fi Asbab Al-Hadis by Jalaluddin Al-Suyuti and Al-Bayan wa Al-Ta'rif Fii Asbab Al-Wurud Al-Hadis Al-Syarif by Al-Husaini. Using a qualitative research method based on a literature study, this article explores the differences and similarities in the writing structure, compilation method, as well as the scope of hadith content in the two books. The results of the study show that Al-Luma' is more systematic in its arrangement by fiqh chapter and focuses on the micro Asbāb Al-Wurūd, while Al-Bayān has a much broader scope of traditions with more than 1800 traditions and explains both micro and macro Asbāb al-Wurūd. Based on the analysis, Al-Bayān is considered superior in its comprehensiveness and coverage of the historical causes of the traditions. This study emphasises the importance of the study of asbāb al-wurūd in understanding the context, purpose and applicability of traditions more comprehensively.
Historitas Perkembangan Al-Qawaid Al-Asasiyah Dalam Literatur Qawa’id Fiqihiyah Jeeny Rahmayana; Agustri; Nanang Wartono
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 4 No 1 (2026): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61683/isme.vol41.2026.53-59

Abstract

The purpose of this paper is to present the historical development of the main fiqh rules (al-Qawaid al-Asasiyah) in the literature of Qawaid Fiqihiyah. In various qawa'id fiqihiyah literature, various kinds of fiqh rules, generally arranged with a systematic First, the main fiqh rules (al-qawaid al-asasiyah). Called the parent, because many branch rules that can be returned or projected to him. Second, the rules of branch fiqh agreed upon by the majority of scholars. Third, the rules of branch fiqh that are disputed by the scholars. The methodology or approach used in this paper uses a method or approach to literature (library research), while data collection is done by reviewing and / or exploring several journals, books, and other documents both in print and electronic form, as well as other sources of data and / or information that are considered relevant to the study. The findings in this study are that the main fiqh rules, quantitatively or in number, are still disputed by the scholars. As-Suyuthi argued that al-Qadhi Abu Sa'id returned all issues of the Shafi'i madhhab to the four main legal rules. Shaykh Izzudin Ibn Abd al Salam, said that all fiqh issues can be returned to i'tibar al-mashalih alone. Because dar'u al-mafasid is part of i'tibar al-mashalih. But the majority of scholars are of the opinion that this master fiqh rule has five propositions.
Kearifan Lokal Dalam Kitab Tafsir: Telaah Tafsir Al-Iklil Fi Ma’ani Al-Tanzil Karya Misbah Mustofa Terhadap Tradisi Jawa Di Indonesia Elok Atika
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 2 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61683/isme.vol32.2025.130-138

Abstract

This study analyses Misbah Mustafa's Tafsir Al-Iklil Fi Ma'ani Al-Tanzil, a tafsir of the Qur'an in Javanese with pegon script, to understand its role in contextualising Islamic teachings in Javanese socio-cultural dynamics. This study answers how vernacularisation through local language and script bridges the understanding of the Qur'an while criticising Javanese traditions such as tahlilan, grave pilgrimage, and celametan. Using a qualitative analytical method and a historical-sociological approach, the research focuses on Misbah's interpretive method, which is influenced by his pesantren education, modernist thinkers, and studies in the Middle East. The results show that Misbah combines classical tafsir with the local context, providing constructive criticism rather than absolute rejection of Hindu-Buddhist traditions. The use of Javanese language and Pegon script not only increases accessibility for non-Arabic people, but also reflects Javanese socio-religious identity. An example of the interaction of sacred texts with local culture, contributing to the development of Qur'anic studies in Indonesia and strengthening the adaptation of Islam in the archipelago, this study confirms vernacularisation as a key strategy in maintaining religious authenticity by responding to cultural realities.
Dakwah sebagai Proses Transformasi Sosial Perspektif KH. Hasyim Asy'ari Ahmad Fahri; Faiz Fikri Al Fahmi; Fithriya Hartin Dzulqa'idah; Farhan Ghalib; Najwa Novia Handayani; Dewi Shafira
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 1 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61683/isme.vol31.2025.51-57

Abstract

KH. Hasyim Asy’ari is the founder of Nahdlatul Ulama and an Islamic scholar who emphasized the importance of integrating creed (aqidah), knowledge, ethics, and social responsibility in da’wah. This research is motivated by the phenomenon of a shift in the meaning of da’wah, which has become increasingly ceremonial and less focused on social transformation. Given these values and conditions, his thoughts remain highly relevant to contemporary Islamic preaching. This study employs a qualitative approach with library research as the method of data collection, drawing upon KH. Hasyim Asy’ari’s works and related literature discussing his views on transformative da’wah. The aim of this study is to examine his da’wah ideas as a form of social transformation in the context of Islamic society in Indonesia. The conclusion of the study is that KH. Hasyim Asy’ari’s concept of da’wah can serve as a methodological foundation for developing a holistic, responsive, and principled da’wah model rooted in the values of Ahlus Sunnah wal Jama’ah, which stands as a central pillar of Islam in Indonesian society.
Konsep Mītsāqan Ghalīẓan dan ‘āsyirūhunna bil-ma‘rūf Dalam QS. an-Nisa: 19-21 terhadap Problematika “Marriage Is Scary” Shafwatul Insani; Rindiani Putri
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 1 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61683/isme.vol31.2025.73-82

Abstract

The phenomenon of “marriage is scary” represents the fear of the younger generation, especially Gen Z, towards the institution of marriage. This fear is triggered by various factors such as patriarchal culture, domestic conflict, the influence of social media, and shifts in social values. This study aims to respond to this phenomenon by reviewing the concept of household resilience from the perspective of the Qur'an. This study uses a qualitative method with a library research approach, which traces the verses of the Qur'an regarding the values ​​of marriage. The main findings show that the Qur'an offers the principle of household resilience through two central concepts, namely mītsāqan ghalīẓan (a solid agreement) and 'āsyirūhunna bil ma‘rūf (getting along with one's wife well). These two principles emphasize the importance of spiritual commitment, ethics of mu‘āsyarah, and reciprocal responsibility in forming a sakinah, mawaddah, wa raḥmah family. Thus, the Qur'an provides conceptual and practical solutions to address the concerns of the younger generation regarding marriage, and offers a solid framework of values ​​in building harmonious and just household relationships.
Dakwah Kontemporer Kaum Muda Milenial: Komunitas Kereta Hijrah Agus Firmansyah
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 1 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61683/isme.vol31.2025.58-63

Abstract

This study examines modern da'wah among youth via the formation of a hijrah community focused on this objective. The objective is to alter the mentality of young individuals confronting a moral crisis. In addition, this research also faces the challenges presented by the emergence of new media such as Instagram, which can have a huge impact on human cognition. This research uses qualitative methods, specifically visual ethnography, content analysis and desk research, using journals, books and images to validate the data presented. And the results of this study show that the presence of this hijrah community has a very beneficial influence, coupled with the presence of internet media, clarifying a da'wah carried out by young people today, offline and online involvement strengthens a very effective communication or interaction.
Tafsir Bi-Ra'yi; Hukum dan Kedudukannya dalam Syariat Islam Muhammad Arif; Dwi Sukmanila Sayska
ISME : Journal of Islamic Studies and Multidisciplinary Research Vol 3 No 1 (2025): ISME : Journal of Islamic Studies and Multidisciplinary Research
Publisher : Yayasan Dharma Lentera Khatulistiwa (MALEWA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61683/isme.vol31.2025.83-91

Abstract

In general, the interpretation of the Quran is divided into to methods; tafsir bil-ma'tsur (based on history) and tafsir bi ar-ra'yi (rational based). The validity of the bil-ma'tsur interpretation method is beyond doubt because the interpretation was quoted directly from the bearer of the message of the Prophet Muhammad, peace and blessings of Allah be upon him, as well as from his students, the Companions and the generation after that, namely the Tabiin.  However, with regard to Tafsir bi-ra'yi, the scholars have different opinions about it. Some forbid it and some allow it. However, after studying it more deeply, it turns out that these differences are only lafzhi (formality) because both of them agree that it is haram to interpret the al-Qur’an with opinion (ra'yu) alone. As for interpreting the al-Qur’an based on knowledge, that is permissible. Of course, the science referred to here is sharia science such as ulumul Qurán, hadith, fiqh, ushul fiqh, arabic and so on so that the interpretation does not deviate from the values ​​that are standard in the Islamic religion. For this reason the Ulama established several rules and regulations for interpreting the al-Qur’an with reason (logic). The aim of this research is to thoroughly examine the position of bi-ra'yi interpretation in Islam by finding evidence from the al-Quran, hadith and the practices of the Salaf. This study uses qualitative methods with data collection techniques in the form of descriptive analysis and literature study. The results of the study found that interpreting the al-Quran should not be based solely on opinion (ra'yu). Bi-Ra'yi interpretation can only be accepted if it is supported by Sharia arguments, namely the al-Quran, Hadith and the opinions of the salaf scholars.

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