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Eko Ariwidodo
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Universitas Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
Core Subject :
KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
Arjuna Subject : -
Articles 362 Documents
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Pengaosan Al Qur’an within Tingkeban Tradition in Trenggalek, Indonesia Aulia Hanif; Ubaidillah Ubaidillah; Siti Marpuah
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.12388

Abstract

The physiological-biological experience of women from pregnancy to childbirth does not only involve carrying and giving birth to a child but also a spiritual journey, faith, and humanity. The essence of spirituality is actualized in the Javanese tradition known as tingkeban, which can potentially encourage social, emotional, and personal change. This analytical descriptive research aims to reveal the process of tingkeban tradition as a form of acculturation of Javanese Islam and social changes. This study used data collection methods from documentation, observation, and interviews using Karl Mannheim's sociological approach in the reception of objective, expressive, and documentary values to reveal the meaning in society. As a result, it is known that historically, the practice of tingkeban tradition in Pesantren Darussalam is a Javanese tradition passed down as a slametan for a sort of baby shower ceremony reformulated into Islamic values with recitation of some verses of eight selected surahs, namely Yusuf, Maryam, Al Kahfi, Yasin, Taha, Al Waqi'ah, and Ar Rahman. These selected surahs symbolize the hope of success for future children, joy and friendship, and smoothness in the baby delivery process. It is known that the tradition of tingkeban has created a psychological-spiritual impression on the fadhilah (advantage) of reading the surah to strengthen social and spiritual integration in the form of the Khotmil Qur'an tradition taking place twice a month between wage for fathers and legi for mothers.
The Indo-Pacific Child Trafficking Dynamics: Islamic and Cultural Viewpoints Firdaus Firdaus; Mursal; Syaflin Halim; Desminar; Fery Ramadhansyah
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.12391

Abstract

This research reviews the child protection paradigm in the Indo-Pacific region, especially in Indonesia, by highlighting the imbalance between the status of developed countries and the need to develop thinking and implementation of Islamic law. The research results show that understanding of Islamic law regarding child protection is in line with human rights principles and the Child Protection Law. Factors influencing child trafficking involve the social and economic conditions of countries, while movements, interactions, and changes in child trafficking systems reflect the complexity of this problem. Child protection agencies highlight the mode of child trafficking through online channels and loose borders, with the main obstacles being differences in levels of understanding and lack of coordination between countries. Parents emphasized education, the role of the community in prevention, personal experiences related to concerns about children's safety, and participation in children's education. Parents' hopes include strengthening legal and policy frameworks involving cultural values and Islamic law, as well as community support for more effective prevention efforts. In conclusion, this research provides critical insight into the role of Islamic law and cooperation between government and society in protecting children from trafficking in the Indo-Pacific region.
The Evolution of Ogoh-Ogoh Performances in Fostering Religious Tolerance Anisya Rahmadani; Kuncoro Bayu Prasetyo
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.12419

Abstract

The village of Linggoasri, located in Pekalongan Regency, is a village that features notable religious pluralism because its community consists of 13.02% Hindu, 86.83% Muslim, and 0.14% Buddhist. Although most of the population is Muslim, religious diversity does not hinder the recognition of the Ogoh-Ogoh tradition. Initially rooted in Hinduism, Ogoh-Ogoh has become a symbol of unity and diversity for all community members. The active participation of the community in the Ogoh-Ogoh celebration underscores the importance of this tradition as a cultural heritage recognized as belonging to all the people of Linggoasri Village. The research aims to explain the role of the Ogoh-Ogoh performance in fostering religious harmony and its impact on social integration in Linggoasri Village. Using a descriptive qualitative method, data were collected through participatory observation, interviews, and document studies. The research results show that the Ogoh-Ogoh parade plays a role in uniting the diverse religious community of Linggoasri. This event becomes a moment where all community members come together without concerning themselves with religious differences. The atmosphere of togetherness creates a point of integration that can open opportunities for interfaith dialogue and build mutual understanding among villagers, as well as being an effective medium for tolerance that teaches the values of appreciating diversity. From Bourdieu's habitus perspective, the Ogoh-Ogoh performance facilitates the formation of collective mindsets and behaviors. The active involvement of the Linggoasri community can deepen understanding of Hindu cultural values and appreciate religious diversity, thus forming an inclusive and equal society where respecting religious differences becomes a substantial value.
The Social Piety Index in Sumenep Regency by Analyzing Stability, Solidarity, and Mutual Cooperation Muhammad Ali Al Humaidy; Sri Rizqi Wahyuningrum; Reza Mubarak; Siti Mariyam
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.12551

Abstract

The spirit of social care is an ethical demand, and religious values ​​must be practised. It implies that religious orientation involves the individual’s relationship with God (spiritual purity) and the way the individual interacts with other people (social piety). They range from criminal cases such as murder and rape to legal cases such as corruption and discrimination, to religious conflicts and terrorism. It indicates that religious communities are starting to lose their ethical dynamics. This research aims to describe the level of social piety of the people of Sumenep, focusing on the value of social stability, social solidarity, and cooperation. This research uses mixed methods. Data analysis involved 310 respondents in the productive age category (aged 15-64 years) spread across 27 sub-districts. Purposive sampling was used to determine the sample of respondents. Data collection was carried out through surveys using questionnaires, which also involved observation techniques and interviews as support. The results of the research show that the people of Sumenep obtained a perfect social piety index score (with a cumulative score of 83.36), including aspects of the social stability index of 84.71 (very good), the social solidarity index of 78.01 (good), and cooperation index 87.35 (very good). The achievement of the social piety index with a value of 83.36 in the very good category shows that the people of Sumenep have achieved a very good level of social harmonization.
Implementing Maqāṣid Syarīʿah on Social Innovation For Sustainable Zakat Management Organization in Indonesia Indah Piliyanti
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.12554

Abstract

The growth of zakat collection by zakat management organizations has increased significantly in the last two decades in Indonesia. Unfortunately, not all zakat management organizations can adapt and sustain in the long term. Social innovation encourages organizations to maintain and realize the maqāṣid of zakat management. The paper analyzes the implementation of the maqāṣid syarīʿah concept developed by Auda (2015) on the process of social innovation in zakat management organizations in Indonesia. The analysis results show that one of the creations of social innovation in the Zakat management organization in Indonesia is a community-based economic empowerment program. Zona Madina is one of the prototypes created by Dompet Dhuafa, which tried to empower community development from Zakat, sadaqah, and waqf. By using an analysis of maqāṣid, social innovation made by Dompet Dhuafa is consistent with maqāṣid al-khāṣṣah where the form of economic empowerment in zona Madina, a means of maintaining maqāṣid al-‘āmmah from Zakat. With the establishment of the zona Madina, Dompet Dhuafa realizes two things at once: moving the wheels of the community’s economy and the sustainability of the zakat management organization. This article contributes to developing strategies for Islamic philanthropic organizations in Indonesia to be sustainable by creating social-based innovation.
The Dialectics of Godhead in Judaism, Christianity, and Islam: Philosophical and Historical Perspectives Amirudin Amirudin; Heramb Kulkarni; Muhammad Iqbal Al Ghozali; Abdul Karim
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.13168

Abstract

The issue of Godhead is a principal ideological problem, so historical-theological and philosophical studies are necessary to clarify scientific positions to strengthen arguments. The study in this paper is an attempt to trace the three Samawi religions (Abrahamic religions), which in its findings, it turns out that several conclusions have basic similarities. This paper is the result of qualitative research with literature studies from various literature to reveal historical problems that try to reduce unilateral claims based on the theological tendencies of each religion. With a historical-philosophical approach, the author attempts to provide descriptions and arguments regarding the fusion of human belief systems. The findings obtained in this paper are to understand the ideological-historical aspect, where it turns out that among Samawi religions, there is an evolution of belief systems in God. Then, they are used as theological and ideological systems.
The Communication Patterns of Husband and Wife Couples in Resolving Household Conflicts: Islamic Family Law Perspectives Syaflin Halim; Syamsurizal; Firdaus; Desminar; Mohammad Najib Jaffar; Elma Rida Yanti
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.13280

Abstract

Husband and wife have different characteristics and are difficult to reconcile; these differences in characteristics can lead to conflict in the household. One of the factors that causes conflict in the household is that communication is not going well. This research focuses on the communication patterns of husband and wife in resolving family conflicts from the perspective of Islamic family law. To answer this problem, research was carried out using the literature study method. The first step was identifying relevant library sources, including books, scientific journals, articles, theses and other publications. These sources are evaluated based on the content's reliability, legitimacy, and novelty. Next, the researcher synthesizes findings from various sources to draw comprehensive conclusions. The research results identify five key factors shaping communication patterns in Muslim marital relationships: integration of religious teachings, religious commitment, gender role expectations, cultural influences, and application of religious principles in conflict resolution, especially Shariah law. Integrating these elements is essential for fostering healthy commu-nication and strengthening marital bonds.
Legal Consequences of Establishing the Civil Rights of Illegitimate Children from the Progressive Fiqh Perspective Hiba Fajarwati; Iffatin Nur; Fatkul Hidayat
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.13646

Abstract

This study was motivated by a phenomenon that contrasts with justice for children, especially adulterous or born-out-of-wedlock children who cannot receive their basic rights, which should become both parents' responsibilities to fulfill. The responsibilities include the right to get recognition as children, to have their daily life needs fulfilled, to be protected, and to be legally borne. In addition, there is a phenomenon that the children do not get guardianship and inheritance rights. This problem needs to be revealed through a study using a qualitative method with a multi-site model. The research location is at the cities’ religious courts of Mojokerto, Malang, and Surabaya. Through a comprehensive study, it was found that 1) juridical implications of determining the civil rights of born-out-of-wedlock children at the Religious Courts of Mojokerto, Malang, and Surabaya showed that they have not been able to accommodate the principle of justice and the best interests of the child and have not fully implemented the principle of legal progress and 2) from the progressive fiqh (Islamic jurisprudence) perspective, legislative decisions, and juridical implications of determining born-out-of-wedlock children at the related Courts require renewal to formulate a proof mechanism of istilḥāq (children origin determination) and strengthen the Courts to carry out istilḥāq based on justice.
Islamization in South Sulawesi and Its Institutionalisation As The State Religion (1605–1611) Nasihin Nasihin; St. Junaeda; Fatjri Nur Tajuddin
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.13834

Abstract

This paper explains how changing Islam, previously the religion of the people of South Sulawesi, became the state religion (Gowa-Tallok Kingdom). Placing the right context in institutionalizing Islam in the Gowa-Tallok Kingdom can explain how Islamization in South Sulawesi took place until 1611. The historical method is used, which focuses on the causal aspects of the events being studied. The causal aspect of events is based on the narrative contained in the sources and references referred to as a marker of library research. This paper explains that the conversion of Islam in South Sulawesi society occurred long before Islam became the state religion. Adaptively, the people of South Sulawesi have been exposed to Islam through a network of Muslim traders and muballigh for 125 years. The people of South Sulawesi had been familiar with the teachings of Islam, subject to external pressures that favored the conversion of local religions to Islam. When Islam was institutionalized as the state religion, it took only 7 (seven) years to convert the people of South Sulawesi to Islam. By 1611, South Sulawesi had been Islamized, except for the mountainous areas in the north.
The Religious Values Existence on Pekalongan Batik Cultural Heritage Tri Astutik Haryati; Amat Zuhri; Mohammad Kosim; Harapandi Dahri
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.14323

Abstract

This study explores the cultural heritage of Pekalongan batik, which holds the identity of the City of Batik and the City of Santri. The analysis focuses on the economic, cultural, and Islamic roles and how they determine the existence of batik businesses that have persisted until now. This study uses a cultural approach with case study analysis and finds that batik businesses transmit a cultural heritage that continues from generation to generation until batik becomes a cultural identity and the lifeblood of Pekalongan's economy. Cultural transmission occurs socially, through learning processes, interaction among peers, socialization in society, skill mastery cadreship, and batik business management. As a source of grassroots economy, batik is integrated into society's daily activities, crystallizing in mindset as tradition and implicating in the development and preservation of batik that always follows the dynamics of the times. The cultural inheritance of batik cannot be separated from the role of religion, which serves as a source of moral vitality and a means to preserve the existence and sustainability of batik business.

Page 32 of 37 | Total Record : 362

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