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Eko Ariwidodo
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Universitas Islam Madura, R. Rumah Jurnal, Gedung Rektorat Lt.4, Jl. Raya Panglegur km.4 Tlanakan, Pamekasan 69371 Jawa Timur
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Universitas Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
Core Subject :
KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
Arjuna Subject : -
Articles 362 Documents
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The Influence of Puskesmas Head’s Role on Community Satisfaction in Pasaman District Marlina Siska; Lanin Dasman
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.10610

Abstract

This study analyzes the effect of the role of the head of the community health center on community satisfaction at UPT Puskesmas Ujung Gading, West Pasaman Regency. Community satisfaction is a function of performance impressions and expectations. If performance is below community expectations, the community feels impressed and dissatisfied. Conversely, if performance meets community expectations, the community will feel happy and satisfied. However, many people still complain about the services provided by the UPT Puskesmas Ujung Gading. This study will analyze the effect of internal roles on community satisfaction at UPT Puskesmas Ujung Gading, West Pasaman Regency, investigate the impact of external positions on community satisfaction at UPT Puskesmas Ujung Gading, West Pasaman Regency, and the effect of internal roles and external roles on community satisfaction at UPT Puskesmas Ujung Gading, West Pasaman Regency. This research will use a quantitative approach with multiple regression analysis techniques to discover these realities. Based on the analysis results, it was found that the internal role has a significant effect on community satisfaction with an Adjusted R Square table value of 0.090, which is 9%, and for a substantial deal of 0.000. External roles considerably affect community satisfaction with an Adjusted R Square table value of 0.058, 5.8%, and for a significant deal of 0.000. Internal and external functions have a positive and significant effect on community satisfaction with an Adjusted R Square table value of 0.150,
The Protection of Islamic Women in Indonesia: Evaluation of Polygamy Sanctions and Its Implications Firdaus Firdaus; Desminar; Syaflin Halim; Mursal; Isral Naska
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.10611

Abstract

The background of polygamy in Indonesia involves complexity in protecting women, especially economic, social, and psychological disparities. The practice of polygamy reflects the uncertainty of marriage and divorce regulations, giving rise to negative impacts on women and children, including conflict and domestic violence. The protection of women requires legal reform, an educational approach, and active community involvement to overcome injustice in the practice of polygamy. This research aims to understand the phenomenon of women's protection in the context of polygamy in Indonesia with a focus on the city of Padang. Primary data was collected through interviews and observations using qualitative descriptive methods, while secondary data from various literature reviews was analyzed using data description and conclusion-drawing techniques. Women who are polygamous face verbal, nonverbal, and physical pressure. Even though there are religious and legal regulations, the effectiveness of sanctions in Indonesia is still low. Solutions include education, unconditional denial of consent, and legal protection, while spiritual experts face challenges resulting from societal misunderstanding and intimidation from prospective husbands.
Waqfnomic Based on Muna Culture as an Alternative Model of Islamic Philanthropy Husain Insawan; Alwahidin Alwahidin; Muljibir Rahman; Sahlan Sahlan; Azzahrah Insawan Putri
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.10930

Abstract

The potential for Waqf in Indonesia is huge, as in the case of Muna Regency. This research explains the problems of Waqf in the Muna cultural approach. The aim is to analyze the problems of waqf institutions in a religious and cultural context. The research method used is qualitative, and it looks at the unique cultural paradigm in waqf land management. This research source uses primary data by conducting interviews with the main actors of Waqf, traditional leaders, religious leaders, and leaders of religious institutions. Secondarily, data is obtained from sources or other supporting parties related to the research object, such as reference books, monographs, proceedings, research reports, and journals. The researcher offers a Waqfnomic Model, namely Economic-Cultural Waqf or culture-based Waqf, whose implementation involves traditional and religious leaders and can be displayed online using information technology, making it more millennial, simple, and easy to access. Access is right on target and legally friendly.
Kyai and His Family’s Criticism and Praise toward Santri at Pesantren Ali Badrudin; Akhmad Sofyan; Hairus Salikin; Muta'allim; Roma Wijaya
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.10940

Abstract

The communication system in pesantren tends to be figurative. Kyai and his family often use figurative patterns to convey criticism and praise to Santri. This study describes the form, type, and function of criticism and praise of kyai and his family to santri. The theory used to explore criticism and praise is a descriptive and socio-pragmatic theory with the ethnographic method of communication. This research is qualitative. The method used in data collection is the participant observation method. The researchers observed conversations between kyai and their families with the santri, especially those involving criticism and praise. We conducted interviews with koai, pesantren families, and santri equipped with recording and note-taking techniques. The collected data was then reduced and classified based on categories. Subsequently, we transcribed the data in orthographic form and translated it into Indonesian. The results showed that there were two categories of speech in the pesantren environment, namely criticism, and praise; (1) The form of criticism of kyai and his family to santri are reprimands, command, satire, advice, and praise; (2) The forms of praise are motivation, praise, and reprimand. In the motivation and praise, speakers always use subtle, figurative, and direct sentences, while in the reprimand, speakers always praise the interlocutor by criticizing a third person.
Qur’an and Sasak Culture Tafsir on Religious Attitudes in Lombok Bustami Saladin
KARSA Journal of Social and Islamic Culture Vol. 27 No. 2 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i2.10993

Abstract

One of the traditions still preserved on the island of Lombok is the tradition of using Berugaq as a place to study or recite the Koran. Berugaq is a place to receive guests, family deliberations, a place for worship, and even a place for learning and discussion to provoke and motivate residents to learn the Quran and Tafsir. Berugaq is an alternative because, in addition to a comfortable position, Berugaq is an alternative. After all, in addition to a comfortable home and being in the open air. Berugak is also made a gathering place that symbolizes kinship. In Berugaq, the Al-Qur’an is submitted as an interpretation of religious attitudes because Berugaq is considered comfortable and can motivate residents to participate in learning the Al-Qur’an and its performance. Explanations of Al-Qur’an verses are primarily done in mosques and schools, never in Berugaq or Langgar, which makes the researcher interested in this study. Teaching methods of interpreting the Al-Qur’an by explaining the content of the verses of the Al-Qur’an with discussion and question and answer. The method used in this research is a qualitative research method descriptive analytical approach by applying a systematic, directed, and accountable way of working. With the learning model in Berugaq, community members are motivated to learn the Al-Qur’an because they consider Berugaq to be a comfortable and attractive place where more and more people, both youth and children who participate in learning the Qur’an so that the traditional learning in Berugaq is a tradition that needs to be developed and preserved.
Verbal and Symbolic Aggression Female in The Madurese Culture Fathol Haliq; Tatik Hidayati; Eko Ariwidodo; Fattah Hanurawan; Adi Atmoko
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.11717

Abstract

This research explores the verbal and symbolic aggression of Madurese women students. These two things will be examined as the leading models by looking at the oral and symbolic aggression models for Madurese women. Women’s aggression is a complex form of behavior. This complexity is essential to the cyclical activities of the self and its environment. Madurese women ‘do not have a voice’ in voicing their own opinions including in rural electoral power politics and household economic autonomy. This research uses mixed methods, quantitative and qualitative. Quantitative research uses statistical analysis using confirmatory factorial analysis (CFA), while qualitative research uses descriptive data about the types and forms of verbal aggression in women. Both explore verbal and symbolic tendencies of aggression in Madurese women. The women involved were students at universities in Madura. The research results show that women prefer symbolic aggression to verbal aggression. Women with higher education prefer symbolic aggression to verbal aggression. Types and forms of verbal aggression include cha’-nguca’e, hitting, pulling, harming, and injuring. This oral does not lead to the loss of another person's life. Another finding is that a symbolic attack always follows every verbal aggression. Meanwhile, symbolic aggression involves gossip, talking about bad things about other women with slander and backbiting, spitting on other people’s property rights, inviting other people to hate other women, constantly talking about other people’s bad things, looking for reasons to hate other people, not coming meeting with hated people.
Tandha’ Dance in Sumenep: Dynamics and Shifting Islamic Values in Local Cultural Representation Lailatul Yusro; Khairul Umam
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.11817

Abstract

Tandha’ is a local art in Madura, not least in the Sumenep district, which was once used as a medium for da'wah, so there are many Islamic values in it. However, over time, the Islamic value is replaced by the materialistic value in the practice of tandha' itself, so much so that its existence even causes controversy in the community. This shift has also changed the characteristics of tandha' as a local art in Sumenep. This study aims to look at tandha’ in its original form, which is full of Islamic values and is very distinctive, and how the shift occurred and what aspects have changed in tandha.' Looking at all of this, we may find a middle ground for the controversy over tandha' itself in the community. As a local art form, it must be preserved and kept pure. This research attempts to answer this question using a descriptive qualitative method with data from field studies and previous research literature studies. The results of this research find a shift in tandha’ occurred since the space for tandha’ began to expand from the palace to the lives of the general public and also cannot be separated from the dark history of tandha’, which later became an economic support so that the underlying Islamic value changed to materialistic values and it also slowly changed the composition in tandha’ itself to threaten Islamic values and threaten Madurese art in it. Therefore, instead of arguing pros and cons, the government, artists, and religionists should start working together to restore tandha’ to its authenticity.
The Influence of Singo Ulung Dance in the Celebration of Islamic Festivals Hudaifah Hudaifah; Ita Rodiah
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.11819

Abstract

Singo Ulung is an art form originating from Bondowoso Regency, East Java Province, bordered to the west by Jember Regency, to the south by Situbondo Regency, and to the south by Banyuwangi Regency. The population of Bondowoso Regency is 776.252 citizens, and 90% of the population is Muslim. This research aims to discover the relationship between Singo Ulung Dance Art in celebrating the Islamic Festival and tohor related religious activities with Singo Ulung. The method used is descriptive qualitative, which uses observation, documentation, and interview techniques. The result of this research is Singo Ulung dance art, which is used to attract the community to carry out da'wah; performing Singo Ulung dance can attract the community to enliven the celebration of Islamic festivals and other religious activities.
Mapping IoT-Based Sociocultural Research Trends Over the Last Six Years: Bibliometric Analysis Abdul Hobir; Fredy Yunanto; Jumesam Jumesam; Sandy Vikki Ariyanto; Raveenthiran Vivekanantharasa; Eko Ariwidodo
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.11828

Abstract

This research aims to examine scientific progress and provide a comprehensive literature review regarding IoT-based sociocultural from 2018 to 2023 using the Scopus database. Additionally, this research aims to identify new concepts and areas of limited knowledge that may require additional investigation. Software from the Scopus website was used for bibliometric analysis. Several citations are used to categorize research findings, which also contain information on author, country, document type, and year of publication. The researchers found eighteen papers by limiting their search to the last six years and using only English keywords. 2021 tops the list of years with the most publications, with five documents. Usually, this category of documents is encountered at international paper conferences. According to this analysis, the number of studies related to IoT-based sociocultural issues in the Scopus database is expected to increase and climax between 2018 and 2023. Various themes and keywords that can form the basis for further investigation have emerged with advances in IoT-based sociocultural research. Future academics will be able to analyze IoT-based sociocultural al changes over the past decades with the help of this bibliographic analysis. To equip ourselves to face future questions, bibliometric analysis provides insights and data related to the progress of sociocultural al research based on the Internet of Things.
Unity and Togetherness as a Polarization Preventer in the Ya Qawiyyu Tradition of Jatinom Klaten Dinda Aulia Ngisomudin; Ita Rodiah
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.11851

Abstract

A tradition is something that needs to continue and must be maintained. The Ya Qawiyyu tradition, better known as Sebar Apem, is a tradition originating from Jatinom Klaten. The Ya Qawiyyu tradition was pioneered by Kyai Ageng Gribig, carried out along with the rapid development of Islam in the Jatinom area during the time Sultan Agung ruled in Mataram in 1613-1645. With a qualitative descriptive method, the researcher tries to explain the meaning of unity and togetherness presented by the Ya Qawiyyu tradition. The Ya Qawiyyu tradition offers a profound view of unity and togetherness. Unity in religious harmony is published together with this tradition. It is creating wholeness and stability in life. In terms of togetherness in the Ya Qawiyyu tradition, it certainly easily provides a harmonious and peaceful atmosphere. It can also increase mutual understanding, mutual appreciation, and mutual respect. Not far from that, togetherness can also strengthen the sense of solidarity and kinship among Muslim and non-Muslim communities. The meaning of unity and togetherness in this tradition can easily be one of the answers amid polarization that sometimes still occurs. Forms of polarization such as disputes, discrimination, and even marginalization among religious adherents are melted with the meaning of unity and togetherness in the Ya Qawiyyu tradition, which teaches the value of tolerance, mutual respect, and living in harmony in society.

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