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Contact Name
Muhamad Mustaqim
Contact Email
muhamadmustaqim@uinsuku.ac.id
Phone
+6285740576816
Journal Mail Official
qijis@uinsuku.ac.id
Editorial Address
Jl. Conge Ngembalrejo Po Box 51 Bae Kudus
Location
Kab. kudus,
Jawa tengah
INDONESIA
Qudus International Journal of Islamic Studies
ISSN : 23551895     EISSN : 24769304     DOI : https://dx.doi.org/10.21043/qijis
Core Subject :
The focus of QIJIS is to provide scientific article of islamic studies that developed in attendance through the article publications, research reports, and book reviews. QIJIS journal welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited.
Arjuna Subject : -
Articles 5 Documents
Search results for , issue "vol 9, no 2 (2021)" : 5 Documents clear
The Anomaly of Good-Looking : The Relationship between Spirituality and Extremism on Hadith and Social Religious Perspective Zulfahmi Alwi; Akbar Akbar; Amin Hady; Abdul Muiz Amir; Jawiah Dakir; Latifah Abdul Majid
QIJIS (Qudus International Journal of Islamic Studies) Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.10476

Abstract

The stereotype of Islam as an extremist religion is often associated with adherence in a good-looking character to the practices of ritual piety. This study aims to discuss the Hadith that allegedly refers to the presence of good-looking phenomenon from the prophetic period. The study uses a descriptive qualitative research design which relates to the basis of critical analysis through an interdisciplinary approach combining isnād-cum-matn and socio-religious phenomenology. The results indicate that the Hadith good-looking is ṣaḥīḥ (authentic) based on the review of its sanad transmission and examination on its matn. The good-looking trait is attributable to the emptiness of morality in the practice of Islamic spirituality. This vacuity is induced by religious insights focused solely on theological and normative viewpoints. The solution is to spread moral teaching and moderate religious values proactively through different methods and techniques, such as virtual proselytizing in social media.
Chinese Muslims’ Ways of Being Nationalist: Combining Islamic Cosmopolitanism, Acculturation and Social Roles Achmad Muhibin Zuhri; Winarto Eka Wahyudi; Abdulloh Hamid
QIJIS (Qudus International Journal of Islamic Studies) Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.9649

Abstract

One of the ideas that should also be formalized in the reform movement in Indonesia is addressing the issue related to minority groups. Chinese group in Indonesia is one of civil groups that may experience discrimination to date. As a minority ethnic and Muslim community in Indonesia, Chinese Muslims are inevitably in a vulnerable position. They should prove their patriotism toward the nation, Indonesia. This research finds out that the Chinese have been a community that exists way before Indonesia gained its independence: some even play a significant role in Islamization. Chinese Muslims in Indonesia also contribute to establishing the concept of nationalism in Indonesia. Additionally, Chinese Muslims seem to be successful in contextualizing a more substantial concept of nationalism by positioning Chinese ethnic as a cultural entity, not as a representative of “other nation,” and by assimilating local Muslims to play various societal roles. Besides, Chinese Muslims also practice moderate Islamic values to emphasize that their values do not contradict the national values of Indonesia.
Islamic Popul[ar]ism: Religious Popularism and Activism in the Yukngaji Community M. Abzar Duraesa; Muzayyin Ahyar
QIJIS (Qudus International Journal of Islamic Studies) Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.7795

Abstract

The increase of Islamic populism is in line with a massive spread of popular culture bringing Islamic symbols. This condition has brought a proliferation of Islamic activism which promotes its discourse with popular styles familiar to millennials. YukNgaji community, which is popularly emerging on social media, is one of the Islamic movements arising from this condition. This article examines how popular culture works in creating a discourse of Islamic activism in the YukNgaji online movement. This fieldwork uses a socio-political approach to analyze the proliferation of the YukNgaji movement in various areas driven by millennials. Some of the informants’ field data and experiences were obtained through an ethnographic method. Besides, some data on Islamic activism discourse amplified by YukNgaji was obtained from screenshots in YukNgaji.id movement’s Instagram accounts. This article finds the relationship between Islamic discourse by YukNgaji activists and popular cultural narratives. According to the finding of this article, it reveals that the phenomenon of millennial Islamic movements can be read within the scope of Islamic populism and activism in Indonesia by two important things. First, the YukNgaji movement campaigns for Islamic discourse through popular culture. Second, the YukNgaji movement tends to create a group with a common Islamic identity, which is voiced through the concept of hijra.
Digital Philanthropy: The Practice of Giving Among Middle to Upper-Class Muslim in Indonesia and Soft Capitalism Dony Arung Triantoro; Tri Wahyuni; Fitra Prasapawidya Purna
QIJIS (Qudus International Journal of Islamic Studies) Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.7814

Abstract

Academic discussions on transforming the culture of giving have shifted from direct assistance to long-term empowerment programs due to technology, communication, and informatics development. Therefore, this research aims to describe the practice of digital philanthropy in e-commerce and social enterprises. Data were collected from online-based e-commerce and social enterprise companies in Indonesia that have provided digital giving practice spaces through virtual ethnographic methods, interviews, and online documentation in Indonesia. These platforms include Bukalapak.com, Tokopedia.com, Sedekahonline.com, and kitabisa.com. The results provide an overview to the Muslim community on the practice of digital philanthropy. In addition, this research also provides an overview of the importance of building partners and program campaigns for the digital financial services industry and Islamic philanthropic institutions.
Muslim Religiosity in a Challenging Secular State of Singapore Helmiati Helmiati
QIJIS (Qudus International Journal of Islamic Studies) Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.8026

Abstract

This article aims to examine the religiosity of Muslim minority living in a Singapore secular state. This survey research draws on Stark and Glock‘s model of multidimensional religiosity while accommodating specific characteristics of Islamic piety in framing the religiosity. From 482 Singaporean Muslims participated in this survey, this study found that the majority of Singaporean Muslims are quite religious. The finding indicates that religion is a core of their identity and a significant component of their life in spite of living in a secular state. This study argues that Muslim’s religious commitment can coexist within a secular framework due to Singapore secularism’s unique nature. Similarly, it also asserts that Singaporean Muslims negotiate a prudent balance between their civil responsibilities as Singaporeans and their religious obligations as Muslims. This study implies that secularism is multifaceted in relation to different cultural, political milieus, and different religions. Thus, secularism should not always be crudely viewed as categorical resistance against religion.

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