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Al-Syamail: Jurnal Bahasa dan Sastra Arab
Published by Institut Agama Islam Negeri Parepare
ISSN : -     EISSN : 31099912     DOI : https://doi.org/10.35905/syamail
Core Subject :
he Journal of Arabic Language and Literature is a scholarly periodical focused on studies of Arabic language and literature. This journal aims to provide a platform for academics, researchers, and practitioners to publish research findings, case studies, and articles related to the Arabic language, Arabic literature, Arabic linguistics, as well as contemporary issues in the fields of Arabic language and literary studies. Scope of Topics: Arabic Linguistics: Phonology, morphology, syntax, and semantics of the Arabic language Dialectology and regional variations of Arabic Arabic Literature: Poetry, prose, and drama in Arabic literary tradition Analysis of classical and contemporary Arabic literary works Translation Studies: Theory and practice of translating Arabic texts Case studies on translating both literary and non-literary works Arab Culture and Civilization: The influence of Arabic language and literature on culture and civilization Interactions among Arabic language, literature, and cultural expressions Contemporary Issues: Examination of social, political, and economic themes in Arabic literature The role of Arabic language and literature in global dynamics Aims and Objectives: This journal seeks to: Enhance understanding and appreciation of Arabic language and literature. Facilitate scholarly dialogue on linguistic and literary issues within the Arabic-speaking world. Provide a reliable, research-based source of information for academics and practitioners in Arabic language and literary fields. Peer-Review Policy: Every article submitted to the Journal of Arabic Language and Literature undergoes a peer-review process conducted by experts in the relevant discipline. This evaluation ensures that each published work makes a significant contribution and adheres to high academic standards. Author Guidelines: Prospective authors are invited to submit original manuscripts that have not been published elsewhere and align with the journal’s scope. Submissions must follow the established formatting guidelines, including style of writing, citation format, and compilation of the reference list. Editorial Board: The Journal of Arabic Language and Literature’s editorial board comprises prominent academics and practitioners in linguistics, literary studies, and Arab studies. They are responsible for maintaining the journal’s quality and integrity. Submission Information: Manuscripts can be submitted via the online submission system available on the journal’s official website. Authors may also send their articles by email, using the address provided on the contact page. Contact: Email: alsyamail@iainpare.ac.id Address: Jalan Amal Bakti No. 08, IAIN Parepare, Parepare, Indonesia By establishing the Journal of Arabic Language and Literature, it is expected that a significant contribution will be made to the development of Arabic language and literary studies, serving as a guide for academics and practitioners in their research and teaching endeavors.
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Articles 27 Documents
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Dialog antara Nabi Sulaiman dengan Semut dalam Surah An-Naml (Analisis Makna Kontekstual) Surianti; Abdul Halim; Hamsa
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 1 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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This thesis discusses the Dialogue between Prophet Solomon and Ants in Surah An-Naml (Study of Contextual Meaning). The core of this discussion is about Dialogue and Analysis of Contextual Meaning, with the formulation of the problem as follows: Forms of dialogue and forms of contextual meaning in the dialogue of Prophet Solomon with ants in the Qur'an. This research is qualitative researchdescriptive. This means that this research examines and describes the dialogue between the Prophet Solomon and ants in the Koran, especially regarding the dialogue format and contextual meaning. The approach used by researchers is a linguistic-semantic approach by analyzing the problems to be studied. The data collection technique is carried out through documentation by searching library research data to obtain scientific information collected through literature review as a reference for problems deemed appropriate, namely by searching for data related to the researcher's title. In analyzing data, researchers used qualitative methods. The results of this research show that of the many dialogues in the Koran, the dialogue of the Prophet Solomon is the most unique. Because he was one of the Prophets who was given the privilege of being able to speak directly with other creatures. In research that researchers examined in the Qur'an, researchers found elements of dialogue in surah an-Naml verses 17-19, namely; prologue, monologue, dialogue. There are 3 forms of dialogue, including; 1.) Indirect dialogue between Prophet Solomon and Allah, 2.) Direct dialogue between ants and fellow ants and 3.) Indirect dialogue between Prophet Solomon and ants. Meanwhile, the form of contextual meaning in verse 18 has 3 contextual changes, while in verse 19 there are 2 contextual changes
Kahlil Gibran dan Syairnya tentang Cinta (Kajian Analisis Unsur – Unsur Sastra) Nur Hikmah; Muh. Iqbal Hasanuddin; Hamsa Hamsa
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 1 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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Poetry is a part of literature that has existed since ancient times. As time progressed, the purpose of poetry became broader and was presented with different themes. There are several periodizations of poetry starting from the jahiliyah period to the modern or current era. Kahlil Gibran is one of the famous poets who lived in modern times. Among Kahlil Gibran's poems that are famous to this day are his poems about love.This research is library research. Library research is research that searches for, collects and analyzes data sources such as books, theses, and so on. The type of data used in this research is descriptive qualitative. Meanwhile, the method used by researchers in collecting data is selecting data related to Kahlil Gibran's poetry, then analyzing and classifying the verses that contain literary elements.Based on research carried out, the author found literary elements contained in Kahlil Gibran's love poetry. The four literary elements are, the emotional element (athifah), the imagination element (khayal), the idea element (fikrah) and the linguistic style element (shurah). In Kahlil Gibran's love poem. With these elements, the love poem can stir emotions among readers and listeners.
Dialog Antara Maryam Dan Malaikat Jibril Dalam Surah Maryam (Analisis Makna Kontekstual) Rara Anidar Amaliyah; Hamsa Hamsa; Aksa Muhammad
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 1 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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This thesis discusses the dialogue between Maryam and Jibril in Surah Maryam. The essence of this discussion is about dialogue and contextual meaning analysis, with the problem formulation as follows: forms of dialogue and forms of contextual meaning in the dialogue between Maryam and Jibril in Surah Maryam. This research is descriptive qualitative research. This means that this research examines and describes the dialogue between Maryam and Jibril in Surah Maryam by analyzing its contextual meaning. The research approach used is a linguistic-semantic approach by analyzing each problem to be studied. The data collection technique carried out by researchers is through documentation by searching library research data to obtain scientific information. Then the data collected through literature review is data related to the researcher's title as a reference for problems that are deemed appropriate. Researchers also use qualitative methods in analyzing data. The results of this research show that the researcher found 2 verses which were prologue (introductory) dialogues, 7 verses which were dialogues whose dialogue form included direct dialogue between Maryam and Jibril, and 1 verse which was a monologue dialogue between Maryam and herself whose dialogue form included indirect dialogue. Researchers also found 8 verses whose contextual meaning is in the form of context of situations and also emotional context related to the speaker's attitude and conversation situation.
Kisah Nabi Nuh A.S. dalam Al-Qur'an Al-Karim (Kajian Analisis Intrinsik) Nadila Nadila; Hamsa Hamsa; St. Fauziah
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 1 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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This thesis discusses the story of Prophet Noah a.s in the Qur'an. The core of this discussion is about Intrinsic Story and Analysis, with the composition of the problem formulation as follows: The intrinsic element of the theme of the story of the Prophet Noah a.s in the Qur'an, The intrinsic element of the character and characterization in the story of the Prophet Noah a.s in the Qur'an, The intrinsic element of dialogue in the story of the Prophet Noah a.s in the Qur'an, The intrinsic element of the plot and distribution of the story of the Prophet Noah a.s in the Qur'an, and The intrinsic element of setting and court in the story of Prophet Noah a.s in the Qur'an. This research is a descriptive qualitative research. That is, this study examines the story of Prophet Noah a.s in the Qur'an with intrinsic analysis. Data collection techniques are carried out through documentation by tracing literature research data to obtain scientific information collected through literature reviews as a reference to problems that are considered appropriate, namely by looking for data related to the title of the researcher. In analyzing the data, researchers use qualitative methods. The results of this study show that in the story of Prophet Noah (as) in the Qur'an there are several verses and surahs that contain intrinsic elements. He is also one of the prophets whose story is immortalized in the Qur'an. This study analyzes the story of Prophet Noah (as) in the Qur'an through an intrinsic analysis approach. The main focus of this study is to reveal the elements of intrinsic analysis such as themes, characters and characterizations, dialogue, plot and plot, as well as the setting and background contained in the story of Prophet Noah (as) in the Qur'an.
Isim Maushul dan Maknanya dalam Surah An-Nur (Suatu Analisis Bahasa (Ilmu Nahwu)) hamisa hamisa; Hamsa Hamsa; St. Fauziah
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 1 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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This research is qualitative research descriptive. This means that this research examines and describes the noun maushul and its meaning in Surah an-Nur (an analysis of language (Nahwu science). A language analysis especially regarding name maushul, position/i'rob and its meaning. The approach used by researchers is the Nahwu science approach by analyzing the problems to be studied. The data collection technique is carried out through literature review by searching library research data to obtain scientific information collected through literature review as a reference for problems deemed appropriate, namely by searching for data related to the researcher's title. In analyzing the data, researchers used descriptive qualitative methods (Library Research). The research results of Surah an-Nur show that 64 verses in Surah an-Nur. In it there are 62 isim maushul, of which 30name maushul nash/mukhtas and 32 isim maushul musytarik. and there are 3 forms of isim maushul nash/mukhtash in surah an-Nur, namely اَلَّذِي as form مُفْرَدٌ مُذَكَّرٌ dan اَلَّذِيْنَ as a form off جَمْعُ مٌذَكَّرٍ سَالِمْ and the third form namely الّٰتِيْ as a form off جَمْعُ مُؤَنَّثٍ سَالِمٌ and the form off isim maushul musytarik is available ما and .من There are several meanings of isim maushul contained in the Al-Qur'an surah an-Nur. The first is the prohibition against accusing a good woman of adultery before bringing in a reliable witness, the second is etiquette when visiting, the third is the command for women to cover their entire body except the palms of their hands and face and maintain their purity, the fourth is freeing their servants, and the last is proof of signs. the greatness of Allah SWT. there are several forms of i'rob isim maushul in surah an-Nur consisting of rafa' nashab, and jar. In the rafa' position, maushul nouns become mubtada, mubtada' muakhar, fail, naibul fail, na'tun and man'ut. As for the nashab position of isim maushul mustasna, isim inna and na'tun. And the last position of jar, the noun maushul in surah an-Nur becomes the position of jar when it starts with the letter jar (jar biharfi) and mudhafun ilaihi.
Imam Syafi’i Dan Syairnya Lan Tanal Al- ‘Ilma Illa Bi Sittah (Kajian Analisis Unsur – Unsur Sastra) Nurcahyani Wahid; Hamsa Hamsa; St. Fauziah
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 1 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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Poetry has been an integral part of literary heritage since ancient times. Over time, the objectives of poetry have expanded, covering various themes. This research focuses on the work of Imam Syafi’I, a renowned poet known for his poems during the Abbasid era. The study specifically delves into one of Imam al-Syafi’I’s poems that discusses knowledge, titled “Lantanᾱl al-‘Ilma Illa Bisittah.” The research methodology employed is a literature review, encompassing the search, collection, and analysis of data sources such as books and theses. The qualitative descriptive data used in the research involve the selection, analysis, and classification of poetic elements related to Imam Syafi’I’s poems. The findings reveal that Imam Syafi’I’s poem “Lantanᾱl al-‘Ilma Illa Bisittah” contains elements of ‘Ātifah (emotion), evident in verse “أخــي لــنْ تـــنالَ العـــلـمَ إلاَّ بــتَّةِ” which employs poetic language to evoke emotion and enhance the emotional appeal for the reader. Al-Fikrah (Idea) is present in verses such as ‘’ ذكاءٌ، وحِــــرْصٌ، واجتــهـادٌ، درهم، وصُحــبة وأستــــــــــــاذِ، طـول زمـان” demonstrating a dimension of thought in conveying literary messages, considered a distinctive feature of al-fikrah. Sūrah (Form/Language Style) plays a crucial role in shaping the poem’s essence, focusing on knowledge and enriching the meaning of the poem, allowing for easier identification and enjoyment of its literary elements. However, the element of al-khᾱyal (imagination) is not present in Imam al-Syᾱfi’I’s poem, as it lacks imaginative content. The research identifies the absence of al-khᾱyal as a distinctive feature of the poem “Lantanᾱl al-‘Ilma Illa Bisittah.”
POLISEMI KATA اخذ (AKHADHA) DALAM QS. AL-BAQARAH-AL-IMRAN (SUATU ANALISIS SEMANTIK) Nur Hania; Muhammad Iqbal Hasanuddin
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 2 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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This study examines the issue of polysemy (musytarak al-lafzy) through semantic analysis. The researcher focuses on the polysemy of the word akhadha (أخذ) in the Qur'an, specifically in Surah Al-Baqarah and Surah Al-Imran. The data used are verses from the Qur'an that contain polysemic occurrences of the word akhadha (أخذ). The study explores the forms of polysemy of the word akhadha (أخذ) and its meanings by sampling the word through dictionaries, Qur'anic interpretations, and tafsir books by prominent scholars. The research method applied is qualitative library research using a descriptive approach. The study found 34 occurrences of the word akhadha (أخذ) in various forms—fi'il madhi (past tense), fi'il mudare (present/future tense), fi'il amr (imperative), and isim (noun). In Surah Al-Baqarah and Surah Al-Imran, 27 instances of akhadha (أخذ) were identified as polysemic. The literal meaning of akhadha (أخذ) is "to take," but the research revealed other meanings such as "to accept," "to make," "to seize," "to acknowledge," "to comply," "to appoint," "to declare," "to choose," "to act," "to punish," "to implement," "to establish," "to adhere to," "to raise," "to enforce," "to recognize," "to worship," "to display arrogance," "to misuse," "to bear responsibility," "to hold accountable," "to torture," "to impose," and "to determine." Thus, the Qur'an contains polysemic words, but their meanings are not entirely identical. Upon deeper examination, polysemic words exhibit specific characteristics in their meanings, depending on the context of the verse and sentence in which they appear.
AL-AMR DALAM AL-QUR’AN SURAH AṢ-ṢᾹFFᾹT (DIRĀSAH TAḤLῙLIYAH FῙ ‘ILM AL- MAʻĀNῙ) Kurnia Basri; Aksa Muhammad
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 2 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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Al-Amr in the Qur'an Surah aṣ-Ṣāffāt (An Analytical Study in the Science of Meanings) (Supervised by H. Muh. Iqbal Hasanuddin and Aksa Muhammad Nawawi). In the context of the Qur'an, al-amr refers to the form of a verb or phrase that indicates a command or instruction given by Allah to His servants. This command can be an obligation, prohibition, or recommendation that Muslims must follow. This study discusses al-amr in the Qur'an, specifically in surah aṣ-Ṣāffāt, by examining two main issues: the forms of al-amr and the meanings of al-amr in surah aṣ-Ṣāffāt. The aim is to identify the forms of al-amr and understand their meanings in surah aṣ-Ṣāffāt. The research method used is a library study, encompassing the search, classification, and analysis of data sources such as the Qur'an, books, and theses related to al-amr in surah aṣ-Ṣāffāt, which are then analyzed using the science of meanings (ʻIlm al-Maʻānῑ). The research results show that in surah aṣ-Ṣāffāt there are two ṣigah or forms of al-amr, namely fi‘il amr (imperative verb) and fi‘il mudāri (present tense verb) that begins with lam amr (lam of command). Seventeen words in the form of fi‘il amr and one word in the form of fi‘il mudāri were found. The meanings of al-amr found in this surah are divided into two main categories: The literal meaning found in verses 11, 18, 22, 23, 24, 73, 149, 157, 174, 175, 178, and 179, indicating a direct command without additional interpretation. The rhetorical meaning is divided into three: the meaning of guidance (irsyad) in verses 61 and 102, the meaning of request (iltimas) in verse 97, and the meaning of supplication (do‘a) in verse 100.
PROSES PENCIPTAAN NABI ADAM A.S. DAN NABI ISA A.S. DALAM AL-QUR’AN ( SUATU ANALISIS LINGUISTIK SEMIOTIKA ) Nafila Sari; Hamsa Hamsa
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 2 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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This research discusses the Creation Process of Prophet Adam a.s. and Prophet Isa a.s. in the Qur'an, examining two main issues: the creation process of Prophet Adam a.s. and Prophet Isa a.s. as described in the Qur'an, and the semiotic meaning of the creation of Prophet Adam a.s. and Prophet Isa a.s. as described in the Qur'an. This research is a descriptive study that describes the creation process of Prophet Adam a.s. and Prophet Isa a.s. in the Qur'an using a semiotic-linguistic approach from Ferdinand de Saussure's perspective, employing the method of signifier and signified. Data collection techniques include literature review, relevant literature, and various references. The results of this study show that the creation of Prophet Adam a.s. and Prophet Isa a.s. is unique. Prophet Adam a.s. was created without the intermediary of a father and mother; he was created from clay shaped perfectly, then a soul was breathed into him by Allah SWT, making him a living human. As for Prophet Isa a.s., he was created by Allah SWT without a father, through the intermediary of the angel Gabriel, who blew a soul into Mary's womb, and she conceived and then gave birth to Isa a.s. In semiotic analysis, the signifier and signified related to the creation process of these two Prophets in the Qur'an, such as turābin meaning clay, al-insana meaning human, gulāman zakiyyan meaning a pure boy, kun fayakun meaning be, and it is.
INTONASI HĀNĪ AL-RIFĀʻĪ PADA AYAT PERINGATAN DALAM QS. AL-AʻRĀF (SUATU ANALISIS FONEMIK) Nurul Fauziah; Hamsa Hamsa
Al-Syamail: Jurnal Bahasa dan Sastra Arab Vol. 1 No. 2 (2024): Al-Syamail: Jurnal Bahasa dan Sastra Arab
Publisher : Prodi Bahasa dan Sastra Arab

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This study examines the intonation of Hānī Al-Rifāʻī in the warning verses of Surah Al-Aʻrāf (A Phonemic Analysis). It addresses two research questions: the forms of Hānī Al-Rifāʻī's intonation in the warning verses of Surah Al-Aʻrāf and the meanings of his intonation in these verses. The study aims to identify the forms of Hānī Al-Rifāʻī's intonation in the warning verses of Surah Al-Aʻrāf and to understand the meanings conveyed by his intonation in these verses. The research employs a descriptive qualitative method, encompassing the processes of searching, observing, and analyzing words. Data collection utilizes the simak-catat method, which involves listening and recording. The listening method is implemented by capturing an individual’s or several individuals' use of language, either orally or in written form. The findings reveal 30 forms of intonation in the warning verses of Surah Al-Aʻrāf, including rising-falling intonation in 10 verses, flat intonation in 5 verses, falling-rising intonation in 1 verse, rising intonation in 7 verses, and falling intonation in 7 verses. The meanings derived from these intonations encompass declarative sentences, commands, and questions, which also include elements of warnings, prohibitions, and advice.

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