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ILMU USHULUDDIN

ilmu-ushuluddin
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 20878265 EISSN : 25027530 DOI : 10.15408/tjems

Core Subject : Religion, Education,

Religion Education

Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.

Arjuna Subject : -

Articles 9 Documents

Search results for , issue "Volume 2, Nomor 3, Januari 2015" : 9 Documents clear

Kepemimpinan Non-Muslim dalam al-Qur’ān: Analisis terhadap Penafsiran FPI Mengenai Ayat Pemimpin Non-Muslim Muhammad Suryadinata
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article analyses the interpretation belonging to the FPI organization on the leadership of non-Muslim in Islamic societies. Several Qur’ānic verses are used by FPI a center argument to refute non-Muslim to be a leader, as this refutation can be seen in Jakarta and other cities. FPI’s interpretation to ban non-Muslim as leader is looked textualist and coercive in manner. In fact, religion is not a determinant factor for indvidual’s work to totally work.

Kedudukan Agama dan Negara: Perspektif Pemikir Muslim Abad Pertengahan Ibn Taymiyyah Sirojudin Aly
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This articleis trying to discover the political opinion—in terms of relations of religion and state—of an Islamic thinker, Ibn Taymiyya, within the era of Middle Age in the history of Islam. The government experiment in accordance to Islamic teaching had begun since the time of Muḥammad p.u.h. governed the society of Madīna. The leadership then was continued by Khulafā’ al-Rāshidīn after the Prophet Muḥammadpassed away. The system of al-khilāfa then no longer existed and soon changed becoming the monarchy, beginning from the era of Umayyad. This situation could be easily seen in the system of electing the head of the state or the leader of the governmentthrough direct pointing by the on going khalīfa to the candidate who had beenprepared as a prince long before the changingtime.This system of changing the leader of the goverment would be much different from the system in the era of Khulafā’ al-Rāshidīn, where a khalīfa should be selected by a kind of committee consisting of outstanding persons of the society and the men around (saḥāba) the Prophet Muḥammad. In the modern era and contemporary world like nowadays, the goverment model and its system are varied.Religions and politic in the perspective of Islam is integrating in the Classic and Middle Age, while in the modern era there has been emerged the idea to separate the Islamic teaching from the political field.

Ruh Hidup dalam Jasad Kaku: Mengenang Peran Intelektual Jaringan Islam Liberal (JIL) dalam Diskursus Islam Indonesia Media Zainul Bahri
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This esssay describes the Islamic main ideas of Jaringan Islam Liberal/JIL(Liberal Islam Network) since its beginning till the golden age of the first period(2001-10.) Although some scholarsstate that the religious view of JIL is unoriginal, but it is an interesting phenomenon in which it gave a significant contribution to Indonesian Islam. The article is ended with an explanation of the dim factors of JIL movement and the possibility of its future.

Mukhtalif al-Ḥadīts dan Cara Penyelesaiannya Perspektif Ibn Qutaybah Masykur Hakim
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article is explanation on Ibn Qutayba in giving a solution for the problem when the content of Ḥadīths (Sunna) is contradictory to or conflicted with the Qur’ān, reason, logic or to the principles of natural sciences. The experts of Ḥadīth mentioned them as the contradictive Ḥadīths. In this respect, Ibn Qutayba observed that the contradictive Ḥadīth can be given a solution in many sides. If the contradiction happened thence one needs an interpretation until the understanding of the Ḥadīth remains suitable to the purpose of al-Qur’ān. In his masterpiece work Ta’wīl Mukhtalif al-Ḥadīth, he has noted many examples of the contradictive Ḥadīth and gave the ways to solve them in order the Ḥadīth easily to comprehend by the umma. He offered various approaches to the contradictive Ḥadīth, some of them are rational and logical, but some of them are irrational and difficult to understand by today modern society.

Tren Penerbitan Mushaf dalam Komodifikasi al-Qur’ān di Indonesia Eva Nugraha
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

a sacred entity, muṣḥaf of the Qur’ān has long been the commodified objects. In Indonesia, it has been over150 years published and marketed withits various forms. In the last 10 years,Qur’ānic publishing phenomenon in Indonesia has developedin the new formandappearance, both in terms of conten tanda ccompanying theme. Fromthis background, this paperwants toexaminethe question: howtheQur’ānic publisherspresent,publishandmarket the product of the Qur’ānic muṣḥaf,whicheventuallybecamea trendinpublishingthe Qur’āninIndonesia?

Fondasi Realisme Ibn Sīnā dalam Metafisika Kitāb al-Syifā’ M F Attar
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This paper is a translation and commentary on the first chapter of Book V of the Metaphysics of Avicenna’s (d. 1037) major philosophical work, the Shifāʾ. In this particular section of this work and the rest of the chapters of Book V, Avicenna lays out the metaphysical foundations to his realist epistemology. One central doctrine that he develops in the first chapter is the idea that a thing’s essence is distinct from its existence. By existence, Avicenna includes concrete existence in the outside realm and also conceptual existence in the mind (i.e. the way things are said or structured in concepts.) A thing’s essence has a neutral ontological position, neither primarily outside nor primarily conceptual, though it can exist as a concrete thing and/or as a concept. The fact that the mind and the concrete world may share a common object is the basis of Avicennian realist epistemology: this is how our thoughts and impressions about the world actually correspond to the world.

Mahmud Yunus: Pelopor Pola Baru Penulisan Tafsir al-Qur’ān Indonesia Jauhar Azizy; Muhammad Anwar Syarifuddin
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

A new pattern of writing Indonesian tafsir emerges from the modernists desire to publish Qur’ānic commentary in Indonesian language. Mahmud Yunus was the first Muslim scholar who wrote theTafsir Qur’an Karim as the first Indonesian Qur’ānic commentary in the modern era. Three elements of modernity marking the new pattern of modern Indonesian Qur’ānic commentary were introduced by Mahmud Yunus, namely the use of Latin alphabets, the brief character of writing, and the introduction of scientific tendency, all of which can be considered the newly invented elements of modern Qur’ānic commentary. Being analyzed from a socio-hermeneutical perspective this piece investigates the ingredients of Mahmud Yunus’ reforming ideas interpolated along the course of his academic and cultural backgrounds.In addition, this writing also extrapolates the wider angle of sosial dynamics within Indonesian academic climate from the second half of the twentieth century.

Tadabbur al-Ḥadīts: Solusi Masalah Khilafiyah Arifuddin Ahmad
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

The Prophet’s sayings become the second source of Islamic teaching after the Qur’ān. However, some views that Ḥadīth also becomes a source of heat debates and differences. To solve this problem, some scholars bestow tadabbur al-Ḥadīth, which deeply examines a Ḥadīth from its meaning residing behind the text. In this respect, tadabbur al-Ḥadīth employs some methodological approaches like al-jam‘ wa al-tawfīq and al-jam‘ wa al-tarjīḥ as well.

Hak Kebebasan Beragama dalam Bingkai Relatifītas Hak Asasi Manusia Ikhwan Matondang
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

In terms of basic idea, religious freedom rights are absolute and universal. However, in terms of concept and implementation, there are diversity and distinctiveness. The right of religious freedom should not be restricted to the context of the freedom to be, but be limited in the context of the freedom to act

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Contact Name
Rifqi Muhammad

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Journal Mail Official
jiu.fu@uinjkt.ac.id

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Location
Kota tangerang selatan,

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INDONESIA