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Buletin Al-Turas
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 08531692     EISSN : 25795848     DOI : https://dx.doi.org/10.15408/bat
Core Subject : Humanities, Education, Art,
Arts Humanities Languange, Linguistic, Communication & Media
JOURNAL BULETIN ALTURAS (ISSN 0853-1692; E-ISSN: 2579-5848) is open access journal that is published by Faculty of Adab and Humanities, UIN Syarif Hidayatullah Jakarta. It serves to disseminate research and practical articles that relating to the current issues on the study of history, literature, cultures, and religions. This journal warmly welcomes contributions from scholars of related disciplines by using Bahasa Indonesia, English, and Arabic.
Arjuna Subject : Umum - Umum
Articles 614 Documents
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Islam, Radicalism, and the Politics of Refusal: FPI’s “Making Do" With the Vaccine Program (2020-2022) Rahma, Awalia; Hayati, Nurul; Rohayati, Tati
Buletin Al-Turas Vol. 32 No. 1 (2026): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v32i1.50420

Abstract

Purpose This study investigated COVID-19 vaccine hesitancy among members of the Islamic Defenders Front (FPI) during the 2020-2022 pandemic through Michel de Certeau's conceptual lens of "making do" (la perruque) and everyday tactics. Method Employing historical methods—including source criticism and oral history—primary sources were collected through interviews with FPI members from grassroots levels to field commanders, supplemented by analysis of social media narratives and contemporary news reports. Data were analyzed using thematic analysis informed by de Certeau's framework.  Result/Findings The findings revealed that vaccine decisions made up tactical maneuvers rather than mere ideological rejection. Conditional acceptance—choosing Moderna over Sinovac, awaiting MUI fatwas, or complying only when workplace requirements demanded—exemplifies de Certeau's concept: practices that appear compliant while preserving autonomy. Active refusal manifested through creative circumvention, such as avoiding vaccine-mandated public transportation or sustaining alternative narratives amid official campaigns. The absence of clear directives from Habib Rizieq Shihab created space for diverse individual tactics.  Conclusion This study concluded that FPI members "make do" by negotiating state authority using conditional compliance and active circumvention. This transformation causes public health interventions go beyond correcting disinformation and instead address the cultural frameworks and systemic skepticism that underpin these individual moves
The Politics of Silencing the Narratives of Lampung Women Heroes: A Decolonial Feminist Perspective Zulvia , Evi; Handayani, Rizqi; Yudha, Gesit
Buletin Al-Turas Vol. 32 No. 1 (2026): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v32i1.50425

Abstract

Purpose This study aimed to reconstruct the silencing of narratives about Lampung's female heroes in historiography shaped by the coloniality of knowledge and patriarchy. Method This study used a qualitative approach with a literature study and critical historiography to analyze colonial archives, official Lampung history, writings about female figures, and literature on oral traditions containing collective memories about them. It employed decolonial feminist critique to examine the relationship between gender, memory politics, and local knowledge. Result/findings This study showed that Lampung's historiography produces narratives of masculine heroic figures. This was showed by a historiography that centered on male figures as heroes, while the contributions of women such as Poeti Alam Naisjah Moeloek, Putri Mentawai, Ratu Mas Lamban Gedung, and Hj. Inci Hindun Rauf were reduced, silenced, or marginalized to the domestic and cultural realms. Oral tradition needed to be seen as an alternative epistemic medium and archive preserving the collective memory of the role of female heroes outside of written colonial archives and state narratives. Conclusion This study concluded that silencing was read as a form of layered epistemic injustice between the coloniality of knowledge and the coloniality of gender. It also offered a framework to reconstruct Lampung's history in a more inclusive, gender-just manner, grounded in community knowledge.
From Novel to Film: Religious Pluralism in The Da Peci Code, Rosid & Delia, and 3 Hati 2 Dunia 1 Cinta Syah, Ahfa Rahman
Buletin Al-Turas Vol. 32 No. 1 (2026): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v32i1.50448

Abstract

Purpose Religious pluralism is a key aspect of Islam Nusantara, aiming to accommodate and inspire diversity and differences, including through literature. This article examines how religious pluralism is represented in the novels The da Peci Code and Rosid & Delia (2008) and its transformation in the film 3 Hati 2 Dunia 1 Cinta (2010). Methods This study employs a qualitative approach with descriptive analysis through close reading of narrative elements in the novels and scenes and dialogues in the film. The theoretical framework includes indifferent and non-indifferent religious pluralism and the theory of media adaptation. Results/Findings The analysis reveals that the blending of attributes and culture, interfaith romance, and exchange of terminology are key aspects employed to promote religious pluralism. In the novels, these three aspects are framed within the context of indifferent pluralism, suggesting that all religious beliefs and ideologies possess equal truth. In the film, these aspects are transformed into non-indifferent pluralism, emphasizing sociological dimensions of religions and social roles such as tolerance, collaboration, and synergy. Conclusion The findings indicate the dynamics and strategies by which literature and film contribute to promoting religious pluralism in alignment with the social and psychological conditions of their audiences. This phenomenon also reflects the freedom to engage in cultural practices, which forms part of democratic practice in Indonesia.
Saving the Lost Melodies: Community-Based Documentation of Gambang Kromong Intangible Cultural Heritage Putra, Riyan Adi; Adam, Haykal Rizky
Buletin Al-Turas Vol. 32 No. 1 (2026): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v32i1.50484

Abstract

Purpose This study aims to critically examine the documentation processes of the Gambang Kromong intangible cultural heritage and to analyze the operational constraints faced by a grassroots movement, specifically the Tukang Tabuh Community.   Method This research adopts a qualitative approach utilizing a case study design. Primary data were collected from three key informants through semi-structured in-depth interviews, participant observation, and documentary analysis. The validity of the data was rigorously established using both methodological and source triangulation.   Results/findings The findings reveal that the community successfully transitioned from static live recording methods to an active digital audio engineering methodology using a track-by-track technique, complemented by historically valid visual curation. Furthermore, significant operational constraints—including cognitive "repertoire shock," financial limitations, and instrumental deficits—were effectively mitigated through oral memory incubation, budget rationalization for soundproof studio rentals, and multi-instrumentalism strategies. Multichannel dissemination employing bilingual metadata also proved highly effective in converting oral traditions into global information assets.   Conclusion The Tukang Tabuh Community has successfully formulated an adaptive archival advocacy model, demonstrating that grassroots communities can independently and effectively safeguard collective memory. It is strongly recommended that this community-led digital preservation model be replicated by other cultural entities. Future research should investigate the long-term technological sustainability and infrastructure of such independent digital repositories

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