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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Kesalehan ‘Alawi dan Islam di Asia Tenggara Zulkifli Zulkifli
Studia Islamika Vol 23, No 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Chiara Formichi and R. Michael Feener, eds. 2015. Shi‘ism in Southeast Asia: ‘Alid Piety and Sectarian Constructions. London: Hurst & Company.Sunni and Shi’i studies have thus far been conducted along existing sectarian lines. But this volume edited by Formichi and Feener is an attempt to depart from that long-lasting academic tradition. Assuming the continuous tradition of Hodgson’s ‘Alid loyalism, the book intends to develop the assessment and analysis of diverse elements of ‘Alid piety among Muslims in Southeast Asia. The use of ‘Alid piety as the conceptual framework is path-breaking work in the academic study of Southeast Asian Islam, because this concept transcends Sunni and Shi‘i sectarian identities. The book tries to trace the historical foundation of ‘Alid piety in Southeast Asia, its manifestation in literary legacies, its modalities and cultural expressions, and contemporary developments in the sectarian construction. However, it would have provided more comprehensive and nuanced understanding of elements of ‘Alid piety if certain aspects of popular Sufi and religious tradition, particularly the celebration of the Prophet Muhammad’s birthday, were included.DOI: 10.15408/sdi.v23i3.3344

Tun Sri Lanang fī Masār al-Tārīkh wa ‘Alāqatuhu bi Intishār al-Islām fī Aceh M. Dien Madjid
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i1.371

This article discusses the role of Tun Sri Lanang in designing the socio-political and religious life and in introducing both the structural and cultural changes in the Aceh Darussalam Kingdom. This article focuses on the period of Sultan Iskandar Muda until Ratu Safiatuddin. In addition to his popularity as adviser of Sultan Iskandar Muda, Tun Sri Lanang was also well-known as a pioneer in spreading Islam in east Aceh especially in Samalanga. Although he had no strong knowledge on Islam, Tun Sri Lanang had a strong interest in the existence of Islam in Aceh. The fact that Aceh in his time was noted as a centre of Islamic civilization in Southeast Asia could not be separated from the role of hulubalang and other kingdom officials who had strong interests in disseminating Islam and developing knowledge.DOI: 10.15408/sdi.v19i1.371

In Search of an Islamic Leader: Malay Perceptions of Ibn Sa’ūd Triumph and the Domination of the Waḥḥābīs in Saudi Arabia Mohammad Redzuan Othman
Studia Islamika Vol 11, No 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Since becoming Muslim, the Malays have highly revered Hijaz and its 'ulama', and have seen them as a source of religious and political authority when the need for an authoritative decision arises. Even though historically Hijaz was exceptionally meaningful to the Malays, even for elucidating political questions, in Malaya there was no indication that the people were concerned with doctrinal or political developments with regard to the rise of Ibn Sa'ud's family and the early domination of the Wahhabis in the region, until the outbreak of the rivalry between Sharif Husayn and 'Abd al-Aziz Ibn Sa'ud after Worid War I.DOI: 10.15408/sdi.v11i2.602

Al-Radīkālīyah al-Islāmīyah: Afkāruhā wa Ḥarakātuhā fī Indūnīsīyā al-Ma’āṣir Tasman Tasman
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article endeavors to explain the notion of radicalism in the context of Islamic movements in Indonesia. Of late, radicalism has become a subject of debate among religious groups, especially radical religious movements such as the FPI (Front Pembela Islam, Islamic Defenders' Front) and the Laskar Jihad (Holy War Fighters). One of the issues debated is whether the term 'radical' is appropriate and indeed reflects their characteristics. Or, what is the right term to use for these groups. An Islamic movement, as one variant of social movements, is a collective first by an Islamic group to use Islamic teaching's norms and values as the foundation of economic, social, cultural and political life. In this context, Islam is not merely understood as a doctrine that regulates relations between man and God, but also as the basis of political life and as the foundation of the state.DOI: 10.15408/sdi.v16i1.492

Transformasi Sistem Pendidikan Islam: Pergulatan Identitas Muslim Melayu-Patani Oman Fathurahman
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The book attempts to explain the dynamics of the Islamic education system in Patani, Thailand, from its beginning up to the time when the Malay world, to which Patani belongs, was modernized. A comparison of Islamic education in Patani, with that which exists in other areas such as Indonesia and Malaysa, is complicated, but this is the very reason why it is so interesting. In the context of education, Islam-including the Islam developed in Malay-Patani areas-has played a significant, even a dominant, role. It is the driving force behind the establishment, the development, and the enforcement of educational institutions. Here pondok, pesantren, meunasah, surau and other traditional institutions of education must be mentioned for-in the Malay-Nusantara context they have been instrumental in the whole intellectual renaissance in the region. Rich Islamic traditions were studied and socialized intensively in those institutions and this, in turn, enabled the local ulamas to produce important works in the field of Islamic studies.DOI: 10.15408/sdi.v8i1.699

Pesantren and Tarekat in the Modern Era: An Account of the Transmission of Traditional Islam in Java Muhaimin AG.
Studia Islamika Vol 4, No 1 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In Java, boarding schools and institutes are the two institutions that usually bears the stamp of Traditional Islam. Both institutions have the same mission, namely conveying and preserving the Islamic tradition from generation to generation. More specialized mission boarding schools in the transmission of Islamic tradition among the younger generation so that they are ready to take active roles in society without forgetting the long-term goals, which is looking for safety and happiness in the life hereafter. While the congregation Islamic tradition prefers transmission among hosts that they are prepared for life in the hereafter at the time was the end of life draws near. Often also occurs in both the mission there, or assumed by, the same institution. Pesantren Buntet is one example of the vitality and dynamics in the mission is interesting to watch.DOI: 10.15408/sdi.v4i1.785

Mu‘tazilah and the Modernization of the Indonesian Muslim Community: Intellectual Portrait of Harun Nasution Saiful Mujani
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Harun Nasution was born on 23rd September 1919 in Southern Tapanuli, North Sumatra and came from an elite family of his region. HIs father, Abdul Jabbar Ahmad, went on a pilgrimage to Mecca when he was very young. When he grew up he become successful trader, or more precisely an importer of some commodities from Singapore. It was a rare phenomenon in a colonial times for an Indonesian native to become a successful trader.DOI: 10.15408/sdi.v1i1.868

Pluralism, Liberalism, and Islamism: Religious Outlook of Muhammadiyah Ahmad Najib Burhani
Studia Islamika Vol 25, No 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Muhammadiyah has been perceived as an example of a successful blend between Islam and modernity. By adopting modern spirit of discipline, equality, and a hard work ethics, this organization has become a vibrant and independent movement. The number of Muhammadiyah educational and health institutions is only surpassed by those owned by the Indonesian government. Muhammadiyah has 177 universities; thousands of secondary, middle, and elementary schools, as well as hundreds of hospitals and other health institutions. However, the organization’s successes in social, educational, and economic do not necessarily indicate that it also embraces pluralistic values and religious tolerance. This paper, therefore, intends to describe Muhammadiyah’s position in the context of pluralism, liberalism, and Islamism. It argues that although Muhammadiyah is predominated by members with moderate religious inclinations, but a significant number of them are exclusively puritan in their theology. The organization’s focus on social services is the reason why Muhammadiyah has evaded Islamist tendencies.

MahfÅ«z al-TirmisÄ« (d. 1338/1919): An Intellectual Biography Masâ€˜ud, Abdurrahman
Studia Islamika Vol 5, No 2 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper describes the journey of intellectual Mahfouz al-Tirmisi as scholars who came from the farthest regions of the Islamic world, which ultimately able to develop themselves into well-known scholars in the Middle East and a lecturer in classical Islamic science center, Masjid al-Haram. Moreover, the success that Mahfouz has also contributed significantly in establishing the intellectual relationship between scholars archipelago with the Middle East. This also paved the way for the advancement of educational institutions of traditional Islam in Southeast Asia.DOI:Â 10.15408/sdi.v5i2.752

Mobilisasi Islamis Damai di Dunia Muslim: Peran Partisipasi Politik dan Kapasitas Negara Testriono, Testriono
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Book Review : Julie Chernov Hwang,Â Peaceful Islamist Mobilization in the Muslim World: What Went Right (New York: Palgrave Macmillan, 2009), xviii + 212This book seeks to explain the variations within the Islamist mobilizations, which can be classified into: first, peaceful mobilization, which includes the creation of political parties, election, cooperation, creating civic alliance, and building civil movements. Second category is violent Islamist mobilizations articulated in the form of rebellion, riot, collective violence, and attacks on individuals and groups, minority groups, and private property.DOI:Â 10.15408/sdi.v17i2.465

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA