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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Faith on the Move: Inside of the IjtimÄâ€˜ of JamÄâ€˜ah TablÄ«gh in Pekan Baru Bustamam-Ahmad, Kamaruzzaman
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Artikel ini mengkaji ritual keagamaan pada gerakan Islam transnasional Jama'ah Tabligh. Gerakan Islam yang berpusat di Nizamuddin, India, ini lahir pada tahun 1926 dan dicetuskan oleh Mawlana Muhammad Ilyas bin Muhammad al-Hanafi al-Diyubandi al-Kandahlawi (1885-1994) pada tahun 1927 di Mewat, Delhi, India. Dalam sejarahnya, gerakan ini berhasil menarik anggota dari berbagai penjuru dunia dengan masjid sebagai pusat kegiatan mereka. Di Indonesia, Jama'ah Tabligh hadir sebagai salah satu gerakan sosial keagamaan yang pengaruhnya terasa hampir di setiap provinsi. Di Indonesia, pusat kegiatan Jama'ah Tabligh berada di Kebun Jeruk, Jakarta. Namun, untuk tingkat Asia Tenggara, kegiatan-kegiatan Jama'ah Tabligh dikendalikan dari Nizamuddin dan dalam koordinasinya juga berhubungan langsung dengan markaz di Sri Petaling, Kuala Lumpur, Malaysia.DOI:Â 10.15408/sdi.v18i3.426Â

Introduction: Islamic Law in South-East Asia Hooker, MB.
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In this paper the author confines herself to a specific set of material so as to narrow the issue. All too often this is not done and, as a consequence, argument very quickly degenerates into generalities, mostly driven by personal and/or political bias. Such is illustrated in Ahmad's discussion of Western feminist comment on Islam, Muslim women and human rights where, in quite influential books, we find a combination of inappropriate theory with no understanding of fiqh. The theory looks convincing to a Western reader because it is Western. The insidious nature of the assumptions involved is demonstrated in Ahmad's discussion of Iranian and Malaysian Muslim feminist writings in which we can find an "internalised orientalism". All that this means is that Western feminist theory has set the agenda and determines the method of argument, a position which is not acceptable.DOI:Â 10.15408/sdi.v10i1.636

Cultivating Islamic Ideology: Print Islam in Post-Independence Indonesia (A Preliminary Study) Muzakki, Akh.
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article examines the development of Islamic print publication in post-independence Indonesia, Particular attention will be given to the trends prevalent among Islamic publishing houses, both in terms of agency and their products, and to Islamic print publication's role in the cultivation and dissemination of certain Islamic ideologies, I will begin with an analyses of the development of Islamic print and non-print publication, Central to this analysis is the delineation of the strength of Islamic print publication compared to that of non-print efforts.DOI:Â 10.15408/sdi.v14i3.543

New Trends of Islamic Resurgence in Contemporary Malaysia: Sufi-Revivalism, Messianism, and Economic Activism Hamid, A. Fauzi A.
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper, based on research entitled Â "Islamic Resurgence in the Periphery: A Study of Political Islam Â in Contemporary Malaysia with Special Reference Â to the Darul Arqam Movement 1968-1996" (University of Newcastle upon Tyne, Â 1998), draws upon the systematic, full-blown Â government repression of Darul Arqam, a sufi revivalist movement, in 1994. The "Darul Arqam challenge" Â casts a significant Â light on the various Â tactics, methods and strategies Â pursued Â by Islamic movements in their Â route Â to power. This paper recognizes Â that an analysis of the "Darul Arqam Â challenge" is incomplete without a consideration Â of long-term Â structural Â processes putting the 1994 events within a broader historical and ideological perspective. Of particular importance is the gradual concoction of a specific organizational and sociopolitical doctrine, concomitant with the execution of a dynamic economic Â enterprise. It is argued that the elegant combination between theory and practice, in implementing Islam in as comprehensive Â a manner as possible, serves as the main distinction between Darul Arqam and other contemporary Islamic movements not only in Malaysia but also throughout the ummah.DOI:Â 10.15408/sdi.v6i3.722

MulÄá¸¥aáº“ah â€˜Ammah â€˜an al-Kutub al-á¹¢afrÄ fÄ« al-Maâ€˜Ähid al-DÄ«nÄ«yah Mochtar, Affandi
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Islamic intellectual tradition in Indonesia, among others, enriched by literature dars (textbooks) that classical Arabic is still maintained boarding school until today. Literature known as the Kitab Kuning (KK) it marks an important phase that arises from contact archipelago-Middle East more intensive and institutionalized in the scientific world of Islam in Indonesia since the early 16th century until the late 18th century. Until now in the Islamic tradition, the books became major elements that distinguish it from the modern education system. He is transmitted from one generation to the next as if not to appreciate the development and changes in society. But the question; justified in boarding schools of Islamic scholarship so static? If not, why KK used as the main reference for generations? Is not Islam supposed al-Quran and al-Hadith which they referenced?DOI:Â 10.15408/sdi.v3i2.809

MafhÅ«m al-á¹£alawÄt â€˜inda majmÅ«â€˜at Joged Shalawat Mataram: DirÄsah fÄ« al-á¸¥adÄ«th al-á¸¥ayy Suryadilaga, Muhammad Alfatih
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This study examines the spiritual dance tradition of Joged Shalawat Mataram (JSM), a spiritual dance originating from the Mataram Sultanate of Yogyakarta. The focus of this research study is to determine the meaning of á¹£alawah in the JSM community. The results of this study are as follows. Firstly, JSM is a socio-cultural phenomenon emanating out of religious traditions, classified as a spiritual dance or art of spiritual movements. Secondly, JSM is a phenomenon of â€˜livingâ€™ hadith. In this sense, the JSM tradition is based on hadith that reflect some basic principles of the Prophetâ€”those that command the reading of á¹£alawah to the Prophet and those that command the following of the Prophetâ€™s character. Thirdly, JSM is a phenomenon of symbols of religious culture. Fourthly, as a socio-religious movement JSM wants to convey the values of character education through Islamic art.DOI:Â 10.15408/sdi.v21i3.1220

From Kitab Malay to Literary Indonesian: A Case Study in Semantic Change Riddell, Peter G.
Studia Islamika Vol 19, No 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper discusses semantic movement as evidenced in Malay/Indonesian Islamic texts. The primary text in focus provides an example of â€˜Abd al-Raâ€™Å«f al-SingkÄ«lÄ«â€™s Malay commentary on the Quran, TarjumÄn al-MustafÄ«d, produced around 1675. The study of the lexical data from this text is informed by comparative reference to three modern Indonesian texts of SÅ«rah YÅ«suf: Mahmoed Joenoesâ€™ rendering (1954), the official Indonesian government rendering drawn from Al-Quraan dan Terjemahnya (1974), and H.B. Jassinâ€™s rendering (1978). The goal of this paper will be to answer two questions. First, the semantic range of certain lexical items used in the â€˜Abd al-Raâ€™Å«f Quran commentary compare with the norms of late 20th century literary Indonesian. Second, the semantic change of differences identified in this comparative process.DOI:Â 10.15408/sdi.v19i2.362

The Mainstreaming of Pesantrens and Madrasahs in Indonesia Jamhari, Jamhari
Studia Islamika Vol 12, No 2 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The project of this article has focused on six strategic groups inÂ pesantrens andÂ madrasahs. These are: 1)Kyai (male religious leaders) andÂ Nyai (female religious leaders) ofÂ pesantren salaf; 2)Â Kyai andÂ Nyai ofÂ pesantren khalaf; 3) key community leaders; 4) principals ofmadrasah aliyahmadrasah aliyah; and 6) student leaders ofÂ madrasah aliyah.DOI:Â 10.15408/sdi.v12i2.593

Al-MusÄhamah al-ThaqÄfÄ«yah li Jamâ€™at SharÄ«f HidÄyatullÄh al-IslÄmÄ«yah al-á¸¤ukÅ«mÄ«yah fÄ« Taá¹wÄ«r Fikrat al-IjtimÄâ€™Ä«yah al-DÄ«nÄ«yah Nasuhi, Hamid; Darmanji, Agus
Studia Islamika Vol 16, No 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article attempts to analyze intellectual contribution by writing activity in mass media: newspaper and magazine. For reason, opinion writing in mass media is the most prominent and significant contribution. The objects of this research are UIN Jakarta researchers, lecturers, students, and alumni opinion writing. Finally, this article would like to affirm that UII{ Jakarta's alumni have a significant role in intellectual discourse, so UIN Jakarta has passed over its traditional role as Islamic educational institution. By the making public opinion in mass media, UIN Jakarta want to affirm its role as center of excellence.DOI:Â 10.15408/sdi.v16i2.483

Al-MadhÄhib al-á¹¢Å«fÄ«yah fÄ« FalimbÄnj fÄ« al-Qarnayn al-ThÄmin â€˜Ashr wa al-TÄsiâ€™ â€˜Ashr Syahid, Ahmad
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article attempts to trace the Islamic intellectual tradition of Palembang praying particular attention to the scholarly form that was shaped and molded by the Ulama. In addition, this article attempts to identify the characteristics of the Palembang Ulama, and draw comparisons between this group and the Ulama of the earlier Sufi period in Aceh. Of the several Ulama of Palembang who are the focus of this article, the most important are Shihab al-Din bin 'Abd Allah Muammad, Kemas Fakbr al-Din, Muhammad Muhyi al-Din, and of course, the most prominent, 'Abd al-Samad al-Falimbaani.DOI:Â 10.15408/sdi.v8i2.690

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Contact Name
Azyumardi Azra

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-

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-

Journal Mail Official
studia.islamika@uinjkt.ac.id

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-

Location
Kota tangerang selatan,

Banten

INDONESIA