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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Cultural Presentation of the Muslim Middle Class in Contemporary Indonesia Moeflich Hasbullah
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

One approach to understanding the platform of New Order politics is to view it as having been a contest between Indonesian Political groups for access to power. Throughout the New Order period, economic capital was largely in the hands of a Chinese minority, while political capital was in the hands of the abangan Javanese priyayi. At the same time, the santri (the 'true Muslims'), have been economically and politically marginalized. They have been, as Wertheim (1975) put it, "the outsiders". Since the 1980s, thanks to the success of development efforts, Indonesia has been undergoing rapid economic development and a massive educational transformation. These economic and educational transformations have increased the percapita income and standard of living, mostly in urban areas, and expanded the 'middle class'. For the urban Muslim community -which represent the bulk of those most affected by development- the economic and educational transformations have not only resulted in class transformation creating a 'middle rank', but also caused the mobilization of the decades-marginalized santri who have embraced the project of cultural Islam.DOI: 10.15408/sdi.v7i2.708

Ulama Indunisiyya al-Qarni al-Thamin Ashr Tarjamah Muhammad Arshad al-Banjari wa Afkaruhu Khairil Anwar
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In the 17th and 18th centuries, Haramayn be one of the intellectual centers of the most prominent Muslim in the Middle East. In these times of a number of Indonesian students studying in Haramayn participate. They are, when returning to Indonesia became the leading scholars, who later was instrumental in the development of Islam in the region. Among the scholars was Muhammad al-Banjari Arsyad. Career al-Banjari is one example of the dynamics of Islamic intellectualism in Indonesia. And, no doubt he has a big role in strengthening the rise of Sunni orthodoxy, in particular through fiqhnya very famous book, Sabil al-Muhtadin. This book is still used to this day among the Indonesian Muslim community.DOI: 10.15408/sdi.v3i4.794

Bayn ma‘had Tebuireng wa Madrasat Manba‘ al-‘Ulūm: Dirāsah tārīkhīyah ‘an nash’at mafhūm “Al-Madrasah fī al-Ma‘had” Toto Suharto
Studia Islamika Vol 21, No 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses the history of modernization in Indonesian Islamic education, and how its traditional education system is open to modernizing forces. By examining Pesantren Tebuireng and Pesantren Mambaul Ulum, Java’s two old Islamic boarding schools this study explains how the two pesantrens had become the subject of modernization to introduce “madrasah” system. The existing literature in the field suggests that there are two different opinions as to who was the first institution to develop the madrasah model—Pesantren Tebuireng or Pesantren Mambaul Ulum? This study reveals that, historically, Pesantren Tebuireng was the first pesantren that implemented the madrasah model; Pesantren Mambaul Ulum was not, given the fact that the latter is, institutionally, not a boarding school. There are two reasons why Mambaul Ulum is not considered as an Islamic boarding school. Firstly, the main founder of Mambaul Ulum was a King; therefore, intellectually, he did nothave a tradition with the Islamic boarding school system. Secondly, Mambaul Ulum was established with different motives, compared to other Islamic boarding schools established in Java at the time.DOI: 10.15408/sdi.v21i1.882

Islam and the State in Indonesia: Munawir Sjadzali and Development of a New Theological Underpinning of Political Islam Effendy, Bahtiar
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The relationship between Islam and the state is one of the complex issues in Indonesia. Since the beginning of independence, the debate on Islam and the country has a lot of coloring the history of this nation. Most Indonesian Muslims are eager remedy make Islam the state religion and ideology. This desire has repeatedly attempted, but always failed. Both non-Muslims and most Muslims do not want Islam serve as the official state religion and ideology underlying system state. History proves that both parties have always managed to ward off the desire first.Even so, it does not mean the struggle among Muslims who want Islam as a state ideology has been stopped by the failure. Efforts in that direction continue to be run by the figures from the beginning wanted a formalization of Islam in the state system. At the beginning of the New Order, some of the fight for the restoration of Islamic parties that dissolved during the reign of Indonesia's first president Sukarno. They also want the implementation of the Jakarta Charter which clearly guarantees the existence of Islam in the country.DOI:Â 10.15408/sdi.v2i2.836

Islam, Demokrasi, dan Institusi Politik di Indonesia, Turki, dan Dunia Islam Rangga Eka Saputra
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Edward Schneier. 2016. Muslim Democracy: Politics, Religion and Society in Indonesia, Turkey and the Islamic World. New York: Routledge.This book is one of the most recent and pivotal works in studying of democratization in Muslim world. The controversial inference from the Edward Schneier’s work is that the variable of religion, especially Islam in this context, is not appropriate enough to explain the success or failure of democracy in Muslim majority countries. By using the mix method of statistics comparison and comparative case studies in Indonesia and Turkey, he argues that the difference of colonialization, history, geopolitics and the growth of developmental economy is crucial variable to elucidate the different outcome of democratization in Muslim countries. However, this book is like a generalization from prior works regarding this topic especially in explaining Islam and democracy in both countries. Some arguments fell down repeatedly with prior scholars such as the explanation of civil Islam to explain Indonesia democratization and the role of military-Islamist relations in depicting democratization in Turkey.DOI: 10.15408/sdi.v24i1.5223

Al-á¹¬arÄ«qah al-NaqshabandÄ«yah al-KhÄlidÄ«yah fÄ« Minangkabau: DirÄsat Makhá¹Å«á¹at al-Manhal al-â€˜AdhbÄ« li Dhikr al-Qalb Hadi, Syofyan
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article provides new evidence that differs from the previous studies on the presence and dynamics of the teachings of Naqshabandiyah Khalidiyah sufi order in Minangkabau. The article shows that Naqshabandiyah Khalidiyah sufi order had come and develop in Minangkabau at the beginning of the 19th century through the east cost of West Sumatra under the influence and effort made by Shaykh Isma'il al-Khalidi al-Minangkabawi. This article therefore attempts to place Shaykh Isma'il al-Khalidi al-Minangkabawi in accordance with his role as the central figure of Naqshabandiyah sufi order in Minangkabau.DOI:Â 10.15408/sdi.v18i2.435

The Struggle for Recognition: Embracing the Islamic Welfare Effort in Indonesian Welfare System Abbas, Sirojudin
Studia Islamika Vol 12, No 1 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article traces the struggle of Indonesian Muslims to integrate Islam welfare programs into the statutory social welfare policy and provisions in Indonesia. Indonesia Muslims have gone through a long process of political struggle and negotiation to be able to embrace religious based social welfare programs as one element of a pluralistic social welfare system. The enactment of Law number 38/1999 on zakat administration and its utilization of Islamic welfare purposes signifies the formal accomodation of Islamic welfare effort into social welfare policies in Indonesia.DOI:Â 10.15408/sdi.v12i1.645

Pentas Jihad Gerakan Salafi Radikal Indonesia Wahid, Din
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This book is largely based on the writer's PhD thesis completed at Utrecht University in the Netherlands. This book represents an in-depth study of Laskar Jihad. Laskar Jihad has become somewhat prominent in recent times namely because of its role in the bloody conflict in Ambon. This religious conflict between Christians and Muslims resulted in countless casualties on both sides. The author takes the view that the phenomenon of Laskar Jihad represents a kind of synthesis between Islamic doctrine, militancy and efforts to strengthen the identity of a group that felt sidelined by modernization. Laskar Jihad's involvement in the conflict in Ambon was supported by - amongst others - fatwas from Salafi scholars in the Middle East (Mecca, Medina and Yemen).DOI:Â 10.15408/sdi.v14i2.552

Law and Politics in Post Independence Indonesia: A Case Study of Religious and Adat Courts Lukito, Ratno
Studia Islamika Vol 6, No 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper will address the development of Indonesian law in the post-independence era. In the following pages, this paper will demonstrate that changes in the country's political climate affected born the Islamic and adat (customary) courts,in spire of the inflexibility with which both legal traditions had weathered the political upheavals of the first half of the century. To this end, the place of both adat and religious courts in post-independence Indonesia will be analyzed in light of this political change. Two major avenues of investigation will be discussed. The first explains the debate between "pluralist" and "uniformist" groups regarding legal development in the young Republic of Indonesia, while the second discusses contentions between the so-called "secular nationalists" and "Muslims". The discussion provided in these sections is intended to provide a basis for understanding the legal controversies which unavoidably arose as a result of the shift from a colonial to a narional legal philosophy.DOI:Â 10.15408/sdi.v6i2.731

Islam and Democracy: In Search of a Viable Synthesis Effendy, Bahtiar
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Democracy is actually a concept that is understood and practiced heterogeneous. However, there are basic elements or "family resemblence" of democracy: the process of elite recruitment and freely through open competition, and the existence of the right to vote on the basis of universal suffrage. Are these two elements can not be accepted and practiced in Islamic countries? The problem is very dependent on how Islam is understood. During this time of political observers tend to define Islam as a monolithic religion. Huntington and Fukuyama, for example, the view that Islam is essentially incompatible with democracy. Islam is seen that seed saving practices threaten liberal.DOI:Â 10.15408/sdi.v2i4.818

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA