Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

STUDIA ISLAMIKA

studia-islamika
Website

Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : - EISSN : - DOI : -

Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

Arjuna Subject : -

Articles 651 Documents

13 14 15 16 17

Exploring Islamic School Leadership in a Challenging Southern Thailand Context Raihani Raihani
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This study explores leadership practices in different Islamic schools in Southern Thailand, an area where already for decades an ethno-political conflict has been ongoing between Malay Muslims and the Thai Buddhist government. Using a multiple-case study approach, this research selected three Islamic schools one each in the provinces of Pattani, Narathiwat and Yala selecting their principals, teachers, and students as informants. The findings suggest that the principals, in their planning activities, tend to think strategically for the benefit of their schools, their students, and the community at large, that they are willing to compromise with the government so long as not contradicting their religious beliefs and principles, and that they have a strong vision for the school improvement. Under difficult conditions, they always consider the need to establish immediate and more extensive cooperation with various stakeholders to help further improve the school conditions and their output.DOI: 10.15408/sdi.v24i2.4608

Modernisasi, Tradisi, dan Identitas: Praktik Hukum Keluarga Islam Indonesia Ahmad Tholabi Kharlie
Studia Islamika Vol 18, No 1 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Book Review: Euis Nurlaelawati, Modernization, Tradition, and Identity: The Kompilasi Hukum Islam and Legal Practice in the Indonesian Religious Court, Amsterdam: Amsterdam University Press, 2010.The introduction of the Compilation of Islamic Law (CIL) has to be seen in the context of the modernisation of Indonesia's Family Law. CIL was first introduced to accomodate the interests of Muslim families in Indonesia's legal system. CIL provides guidelines and references for judges at Religious Court in handling legal issues related to Muslim families. CIL was also introduced to provide Islamic judges alternative reference other than the conventional fiqh, which, in many cases, are not relevant to the current context of Muslim lives. Thus, substantially, CIL introduces new pluralistic norms to both judges and society in general.DOI: 10.15408/sdi.v18i1.444

In Search of Principles of Good Governance: Lesson Learned from a Series of Workshops on "Islamic Western Dialogues on Governance Values" Ismatu Ropi
Studia Islamika Vol 11, No 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In the Indonesia context, issues of good governance have also been an unflagging national agenda. Despite recognition of the importance of good governance, public discourse on this issue has not gained as much attention as it should within this newly democratic country. Following the downfall of the New Order government in 1998,Indonesia has faced the task of rebuilding a social and political system responsive to the changing expectations of the Indonesian people, embodied in the new animating spirit popularly known as Reformasi. This paradigm of reform refers to the wish to see democratic ideals permeate the lives of all Indonesians.DOI: 10.15408/sdi.v11i1.657

Al-Juhūd al-Fikrīyah wa al-Iṣlāḥīyah al-Ḥukūmīyah min al-‘Ulamā’ al-Malayūwīyīn Maṭla’ al-Qarn al-‘Ishrīn Eeman Mohd. Abbas; Layth Suud Jasim
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article focuses on the role of the four lslamic reformers during the Iate 19th century and early 20th century. These four scholars include aI-Syaikh Ahmad ibn Muhammad Zayn al-Fathany (1273-1325 H/1865-1908 M); al-Syaikh al-Murabbi Muhammsd Sa'id al-Lanaqi (1292-1355 H/1875-1926 M); Tok Kenali (1287-1352 H/1870-1933 M); and al-Syaikh Thahir JaIal aI-Din al-Falakial-Azhari (1286-1376 H/1869-1956). These four Malay scholars led the reformist push at the same time of the arrival of the colonial powers from Europe. They inspired the people to oppose the colonialists, be it through education and knowledge, or through culture.DOI: 10.15408/sdi.v14i1.561

Hasan Bandunj: al-Mufakir al-Faqih al-Muthir li Jidal Sri Suyanta
Studia Islamika Vol 5, No 3 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

A. Hasan Bandung merupaka salah satu tokoh pembaharu modernis yang dikenal dengan sikapnya yang kontroversial dan polemis. Tulisan yang menggambarkan biografi intelektual A. Hasan ini, khususnya dalam kaitan pemikiran fiqh, dimaksudkan untuk melihat kekayaan khazanah pemikiran modern dalam Islam Indonesia.DOI: 10.15408/sdi.v5i3.742

Neo-Modernism: A Vital Synthesis of Traditionalist and Modernist Islamic Thought in Indonesia Greg Barton
Studia Islamika Vol 2, No 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper is concerned with exploring the early stages of a new movement is Islamic thought in Indonesian society referred to by some as Islamic neo-modernism by focusing upon the lives and writings of the four seminal neo-modernist thinkers in Indonesia: Nurcholish Madjid, Djohan Effendi, Ahmad Wahib and Abdurrahman Wahid.Whilst the later work of these intellectuals, particularly Nurcholish and Abdurrahman, is reasonably well known the extend to which their current liberal, progressive thought reflects their convictions of two, or more, decades ago is not well understood. An examination of their writing from the 1970s reveals a striking consistency in their thought and suggest that their ISlamic liberalism is deeply rooted.DOI: 10.15408/sdi.v2i3.827

A Genealogy of Moderate Islam: Governmentality and Discourses of Islam in Indonesia’s Foreign Policy Ahmad Rizky Mardhatillah Umar
Studia Islamika Vol 23, No 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article analyses the political construction of ‘Moderate Islam Discourse’ in contemporary Indonesian Foreign Policy. Since 2004, the Indonesian Ministry of Foreign Affairs has campaigned for ‘Moderate Islam’ as the main image of Indonesian Islam. Within this discourse, Islam is conceived as ‘moderate’ and ‘tolerant’ as well as inherently compatible with democracy. However, in a more critical perspective, ‘Moderate Islam’’ also contains a political and discursive construction. By using a genealogical approach, I argue that the articulation Islam in Indonesia’s foreign policy is influenced by the ideological underpinnings of each political regime as well as the hegemonic discourse operating in international politics. Furthermore, I argue that there have been three discourses of Islam in Indonesia’s foreign policy, as articulated by different political regimes, namely (1) Islam as religious identity; (2) Moderate Islam from below; and (3) Moderate Islam as a part of the Global War on Terror project.DOI: 10.15408/sdi.v23i3.3157

Menelaah Gerakan Modernis-Reformis Islam melalui Kota Gede: Pembacaan Seorang Antropolog Jepang Hilman Latief
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The first Indonesian edition of this book was published in 1983. The publishing of second edition reflects a profound engagement of Nakamura with his research subjects among the Muhammadiyah members in Kota Gede-Yogyakarta for nearly four decades. The book also symbolizes the author’s thoughtful contribution to Indonesian studies in general, and the study of Indonesian Muslim societies in particular. The book has a clear argument about the role of the Islamic reformist movement in a certain kind of Islamization process in Java. More importantly it has opened more space and opportunities for younger researchers to dig further different patterns and complexities of the modernist movement that can be discovered in the field.DOI: 10.15408/sdi.v20i2.391

Mapping Radical Islam in Indonesia Jamhari Jamhari
Studia Islamika Vol 10, No 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper focuses on the emergence of groups that, according to their followers, want to apply Islamic teachings comprehensively (kaffah) and wholeheartedly. These groups have been variously described as fundamentalist, extremist, radical, and militant. Of course, they do not apply these labels to themselves. The labeling of certain groups has resulted in them gaining negative or pejorative images. It is important to note that the label "fundamentalism" initially applied to Christian-Protestant groups, actually has a neutral meaning. It refers to groups that attempt to return to their basic religious foundations.DOI: 10.15408/sdi.v10i3.622

The Jakarta Workshop Dialogue accross the Cultural and Religious Divide in Southeast Asia Tim PPIM UIN Jakarta
Studia Islamika Vol 15, No 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The overall aim of this research project has been a) to examine the implications of recent international tensions for multi-ethnic, multi-faith societies, notably in Australia and southeast Asia; b) to evaluate the adequacy of the responses to these tensions; and c) to consider, in the light of that experience, the contribution that the dialogical approach could make to the easing of societal and international tensions. The project focused on the role of governments, media, civil society, and regional organization. For this purpose, the project selected Australia, Malaysia, Indonesia, and the Philippines as case studies, and organized two regional workshops providing a forum within which researchers, experts, and practitioners drawn primarily from these four countries were able to share their insights and analyses of the situation in their respective countriesDOI: 10.15408/sdi.v15i3.529

Page 15 of 66 | Total Record : 651

13 14 15 16 17

Filter by Year

1994 2025

Filter By Issues

All Issue Vol 32, No 1 (2025): Studia Islamika Vol 31, No 3 (2024): Studia Islamika Vol 31, No 2 (2024): Studia Islamika Vol 30, No 1 (2023): Studia Islamika Vol 29, No 3 (2022): Studia Islamika Vol 29, No 2 (2022): Studia Islamika Vol 29, No 1 (2022): Studia Islamika Vol 28, No 3 (2021): Studia Islamika Vol 28, No 2 (2021): Studia Islamika Vol 28, No 1 (2021): Studia Islamika Vol 27, No 3 (2020): Studia Islamika Vol 27, No 2 (2020): Studia Islamika Vol 27, No 1 (2020): Studia Islamika Vol 26, No 3 (2019): Studia Islamika Vol 26, No 2 (2019): Studia Islamika Vol 26, No 1 (2019): Studia Islamika Vol 25, No 3 (2018): Studia Islamika Vol 25, No 2 (2018): Studia Islamika Vol 25, No 1 (2018): Studia Islamika Vol 24, No 3 (2017): Studia Islamika Vol 24, No 2 (2017): Studia Islamika Vol 24, No 1 (2017): Studia Islamika Vol 23, No 3 (2016): Studia Islamika Vol 23, No 2 (2016): Studia Islamika Vol 23, No 1 (2016): Studia Islamika Vol 22, No 3 (2015): Studia Islamika Vol 22, No 2 (2015): Studia Islamika Vol 22, No 1 (2015): Studia Islamika Vol 21, No 3 (2014): Studia Islamika Vol 21, No 2 (2014): Studia Islamika Vol 21, No 1 (2014): Studia Islamika Vol 20, No 3 (2013): Studia Islamika Vol 20, No 2 (2013): Studia Islamika Vol 20, No 1 (2013): Studia Islamika Vol 19, No 3 (2012): Studia Islamika Vol 19, No 2 (2012): Studia Islamika Vol 19, No 1 (2012): Studia Islamika Vol 18, No 3 (2011): Studia Islamika Vol 18, No 2 (2011): Studia Islamika Vol 18, No 1 (2011): Studia Islamika Vol 17, No 3 (2010): Studia Islamika Vol 17, No 2 (2010): Studia Islamika Vol 17, No 1 (2010): Studia Islamika Vol 16, No 3 (2009): Studia Islamika Vol 16, No 2 (2009): Studia Islamika Vol 16, No 1 (2009): Studia Islamika Vol 15, No 3 (2008): Studia Islamika Vol 15, No 2 (2008): Studia Islamika Vol 15, No 1 (2008): Studia Islamika Vol 14, No 3 (2007): Studia Islamika Vol 14, No 2 (2007): Studia Islamika Vol 14, No 1 (2007): Studia Islamika Vol 13, No 3 (2006): Studia Islamika Vol 13, No 2 (2006): Studia Islamika Vol 13, No 1 (2006): Studia Islamika Vol 12, No 3 (2005): Studia Islamika Vol 12, No 2 (2005): Studia Islamika Vol 12, No 1 (2005): Studia Islamika Vol 11, No 3 (2004): Studia Islamika Vol 11, No 2 (2004): Studia Islamika Vol 11, No 1 (2004): Studia Islamika Vol 10, No 3 (2003): Studia Islamika Vol 10, No 2 (2003): Studia Islamika Vol 10, No 1 (2003): Studia Islamika Vol 9, No 3 (2002): Studia Islamika Vol 9, No 2 (2002): Studia Islamika Vol 9, No 1 (2002): Studia Islamika Vol 8, No 3 (2001): Studia Islamika Vol 8, No 2 (2001): Studia Islamika Vol 8, No 1 (2001): Studia Islamika Vol 7, No 3 (2000): Studia Islamika Vol 7, No 2 (2000): Studia Islamika Vol 7, No 1 (2000): Studia Islamika Vol 6, No 3 (1999): Studia Islamika Vol 6, No 2 (1999): Studia Islamika Vol 6, No 1 (1999): Studia Islamika Vol 5, No 3 (1998): Studia Islamika Vol 5, No 2 (1998): Studia Islamika Vol 5, No 1 (1998): Studia Islamika Vol 4, No 4 (1997): Studia Islamika Vol 4, No 3 (1997): Studia Islamika Vol 4, No 2 (1997): Studia Islamika Vol 4, No 1 (1997): Studia Islamika Vol 3, No 4 (1996): Studia Islamika Vol 3, No 3 (1996): Studia Islamika Vol 3, No 2 (1996): Studia Islamika Vol 3, No 1 (1996): Studia Islamika Vol 2, No 4 (1995): Studia Islamika Vol 2, No 3 (1995): Studia Islamika Vol 2, No 2 (1995): Studia Islamika Vol 2, No 1 (1995): Studia Islamika Vol 1, No 3 (1994): Studia Islamika Vol 1, No 2 (1994): Studia Islamika Vol 1, No 1 (1994): Studia Islamika More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Azyumardi Azra

Contact Email -

Phone -

Journal Mail Official studia.islamika@uinjkt.ac.id

Editorial Address -

Location Kota tangerang selatan, Banten INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA