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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol. 20 No. 1 (2021): Refleksi" : 6 Documents clear
Dimensi Buta dalam Al-Qur’an: Studi Ayat-Ayat A’mā dengan Aplikasi Metode Tafsir Tematik Kaltsum, Lilik Ummi; Saing, Al-Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 20 No. 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.16207

Abstract

This article is based on the fact that the Qur’an mentions the meaning of blind in the word a’mā and its derivatives. From the word (lafadz) it has a meaning or a concept and has a broader meaning. What is meant by blind in this research is not just something that cannot be seen in plain view. This means that there is the possibility of other meanings so that it becomes an element of understanding of a particular purpose. So, the main problem that is discussed in this paper is: how is the concept of blind in the perspective of the Qur'an? The results of this study indicate that the Qur’an constructs a system of meaning from the word a’mā (أعمى) and its derivation is born with broader meanings. Blind in al-Qur'an has a lot of attention to people who are considered to be psychologically blind (inward) and as a form of appreciation of the Qur’an, a small portion are mentioned physically blind (outward).
Pemikiran Progresif Mahasiswa terhadap Hadis-hadis Misoginis (Studi Kasus terhadap Mahasiswa UIN Syarif Hidayatullah Jakarta) Fudhaili, Ahmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 20 No. 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.19586

Abstract

This study focuses on the discussion of students' progressive thinking towards traditions that are claimed to be misogynistic. The purpose of this study was to determine the extent to which students understand and accept the hadiths that are claimed to be misogynistic. The object or sample of this research is the student of Hadith Science Study Program, Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta. This research is a type of quantitative research using experimental research. In this study, in addition to data obtained through field research, data were also obtained through library research. The time of the research was carried out from January to September 2020 starting from preparation, observation, research, and collecting the data needed in this study. Based on the results of this study, it was found that the level of literacy or understanding and acceptance of students of the UIN Jakarta Hadith Science Study Program towards misogyny traditions was still relatively poor. This is based on the answers given by respondents who still choose gender-biased answers.
Transmisi dan Kontribusi dalam Jaringan Sanad Syekh Yasin Padang Mustaghfirin, M. Khairul; Muhammad, Ghalby Nur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 20 No. 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.19763

Abstract

This article learn about The process of knowledge transmission of Muhadis Syekh Yasin Padang wich done by maintaining tradition of giving ‘ijazah sanad’ (license on chain of transmission). It enables that the teaching delivered in ontinued to the authors of book (kitab) up to prophet Muhammad (peace be upon him). The Scholars still maintains sanadan tradition. This article explains the urgency of sanad for scholarship in the transmission of religious knowledge. This study uses qualitative approach and data collected through observations. This results found that This historiography reveals the transmission of Islamic knowledge espesialy for Hadist and it saince which the Scholars of hadits “Muhaddits” attend the sanad and lisence tradition, this article explain about the methode of sanad or hadits transmision and contribution of Syekh Yasin and his idea or opinions to develop hadits sains.
Kesetaraan Gender dalam Al-Qur'an (Studi atas Pemikiran Hamka terkait Kewarisan) Hakiemah, Ainun; Afifah, Farida Nur; Muliana, Siti
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 20 No. 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.19798

Abstract

The focus of this paper study is related to inheritance in Hamka's perspective. The topic of the author considers important because there are still lack of studies on the themes of gender equality based on the perspective of certain figures. So that the author's expectations with this paper can open up and add to the treasures related to gender equality, especially in terms of inheritance. The determination of this topic aims to respond to the present reality, where some people or groups that make the Quran verses relate to inheritance as a legitimacy of the division of inheritance that does not draw to women without seeing the side Historical verses are derived. Reviewing the historical socio-based method is used in this paper. The conclusion in this paper is that the opinion of Hamka regarding the inheritance of the quarter in line with the opinion of Muhammad Abduh and his disciple Rasheed Ridha that suggests that men get a lot more because of the burden of ownership of the property more Weight than women. But it can change, in line with the development of community context. Hamka's opinion defies strongly against the opinion of classical mufasirs that argue that women lack common sense, property extravagant property and other gender biased opinions that cause the division of its birthright to be denied.
Pengaruh Orientalis Goldziher dalam Studi Hadis Kontemporer di Indonesia Pahrudin, Ade
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 20 No. 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.20180

Abstract

Goldziher is considered a pioneer of skeptical hadith studies among western and non-Muslim scholars. In addition to being widely followed, his thesis received refutation and rebuttal from western scholars themselves and contemporary Muslim scholars. This study aims to determine the influence of Goldziher's hadith thought in the developments of hadith studies in Indonesia and how the responses shown by hadith researchers to his thoughts. This research is a literature study whose main data source is e-articles of religious scientific journals in Indonesia. The results of this study indicate that there are 22 articles discussing the thought of Goldziher's hadith. This shows a fairly dominant and significant influence of Goldziher's hadith thought in the dynamics of contemporary orientalist hadith studies in Indonesia. The responses shown by Indonesian hadith scholars to Goldziher's hadith thought, can be categorized into four categories; Descriptive-Exploratory, (6 articles), Descriptive-Appreciative (2 articles), Descriptive-Comparative (12 articles) and Descriptive-Comparative-negative (2 articles). This response from the hadith reviewers in Indonesia can be a trigger for the process of synthesizing a new theory from the anti-theses of Goldziher's hadith thought and those who oppose it that still not clear from the hadith researchers in Indonesia.
Khiṭāb ‘Ilm Al-Nafs Al-Ṣūfī: Tatabbu' Al-Judhūr Wa Al-Naẓariyyāt Wa Al-Taṭbīqāt Ahmadi, Rizqa; Badruzaman, Abad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 20 No. 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.20435

Abstract

Sufi Psychology studies continue to be explored for the sake of scientific independence. The inhibiting factor of this study is the differences in terms of paradigmatic characters of the two disciplines. The Psychology that tends towards empirical-positivism is different from Sufism which tends to be subjective-personal. However, this fact did not reduce the efforts of the scholars to build a bridge between of the two. Recent psychology studies have placed spirituality as an important element so that the Transpersonal Psychology and Humanistic Psychology schools emerged. Likewise, contemporary Sufism studies are increasingly contextual to various socio-cultural problems and are not limited to the study of the doctrines and teachings of rigorous Sufi orders. Through a literature review that is presented descriptively with a historical-thematic approach, this paper presents Sufi Psychology as a synthesis between the two disciplines. Substantially, Sufi psychology has existed in early Islamic tradition. The nature of Sufi psychology is also scattered in the Sufi tradition that developed in the 3rd and 4th centuries of Hijriyah. As for the epistemic formula, the term Sufi Psychology can be found in the studies of Javad Nur Bakhsy, Robert Frager, Amir Najjar, and Lynn Wilcox. The theme of heart, self, and soul is the main topic of this study. In practical terms, theories of Sufi Psychology can complement findings that have not been widely disclosed in psychology, especially regarding psychiatric symptoms that are observed not only from behavioral assessments, as well as their relationship to transcendent elements.

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