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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Published by Universitas Muhammadiyah Yogyakarta
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Education
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
Articles 444 Documents
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Gagasan dan Manifestasi Neo-Sufisme dalam Muhammadiyah: Sebuah Analisis Teoretik Hasnan Bachtiar
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 11 No. 2: December 2015
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0047.157-194

Abstract

This article evaluates the concept of neo-sufism manifested in the Muhammadiyah movement. The main objective of this article is to diagnose whether Muhammadiyah intellectuals accept the concept of neo-sufism. Using philosophical study as an ap- proach, the writer argues that the religious and social concepts growing within Muhammadiyah, such as social tauhid, prophetic social sciences, and transforma- tive theology have resembled the concept of neo-sufism
Aktivisme Hoofdbestuur Muhammadiyah Bagian PKO di Yogyakarta Sebagai Representasi Gerakan Pelayanan Sosial Masyarakat Sipil (1920-1931) Ghifari Yuristiadi
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 11 No. 2: December 2015
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0048.195-219

Abstract

Penolong Kesengsaraan Oemoem (PKO) was one of the four first organizational divisions formed by Hoofdbestuur Muhammadiyah in 1920. In particular, as the name suggests, this division was expected to design, manage, and develop Muhammadiyah’s social services. Chaired by Hadji Soedjak, in the period 1920- 1931, the PKO had opened a health clinic (1923) and founded the poor house (1923) and orphanages (1931). Muhammadiyah was an organization formally recognized by the Dutch colonial government since 1914, and therefore, the social activities carried the PKO of Hoofdbestuur Muhammadiyah can be seen as a movement of civil society outside the state. It can be said that Muhammadiyah’s widespread social services represented by PKO, became a resource for Muhammadiyah to put its bargaining position in face of the Dutch colonial government, and Kasultanan Yogyakarta and that of Kadipaten Pakualaman. Muhammadiyah provided the social services to the society when the states absent to put on it.
Paradigma al-Qur’an: Model Analisis Tafsir Maqasidi dalam Pemikiran Kuntowijoyo Kusmana Kusmana
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 11 No. 2: December 2015
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0049.220-239

Abstract

This article assumes that Kuntowijoyo’s thought can be grouped into the maqasidi thought movement, because of his treatment of the objectivication of the verses of the Qur’an in search for God’s intention based on the scientific measurement. His difference from the thinkers of maqasidi in general lies on the use of epistemology. Maqasidi thinkers uses in general usul al-fiqh as their epistemological tool of analysis, whereas Kuntowijoyo deploys social sciences’ epistemology. This library research finds that the characteristics of Kuntowijoyo’s interpretation of the Qur’an can be included into the spirit of maqasidi scientific interpretation with a tendency of con- structing scientific knowledge based on the Qur’an. His characteristics of tafsir maqasidi can be grouped as manhaj din (religious methodology) atau in his word, (Quranic paradigm.)
Radikalisme Islam dan Pergerakannya di Media Sosial Nafi Muthohirin
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 11 No. 2: December 2015
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0050.240-259

Abstract

This article examines the rise of Islamic radicalism expressed through the virtual network (social media. Facebook, YouTube, Twitter, Tumbler, and other free ap- plication providers such as WhatsApp have become a spot for propaganda, recruit- ment, training, preparing, and calling for the establishment of Islamic Khilafa. Con- temporary strategy has been used by the “defenders of Islam” to influence Muslim society. In particular, the radical groups have actively used social media to target youth as the main users of social media. (netizen). This research focuses on Islamic fundamentalism, represented by radical groups such as Hizbut Tahrir Indonesia (HTI), Harakah Tarbiyah dan Jamaah Salafi
Paradigma Pendidikan Islam dalam Pluralitas Masyarakat Barat Nurwanto Nurwanto
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 11 No. 2: December 2015
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0051.260-267

Abstract

Buku Islamic Education in Britain ini lahir di saat yang tepat. Pencarian yang panjang tentang bagaimana Muslim Eropa terlibat dalam dinamika masyarakatnya yang plural baik dari aspek agama maupun budaya serta secara khusus bagaimana pendidikan Islam itu dikonstruksi, telah menjadi kajian, riset dan perdebatan. Tentu saja, buku ini berada pada konteks demikian, yakni sebagai ikhtiar akademis untuk mendudukkan secara rasional atas formasi pendidikan Islam yang sesuai untuk Muslim dan masyarakat Eropa
Berderma dan Sejarah Sosial Politik Islam Indonesia Mukhlis Rahmanto
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 11 No. 2: December 2015
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0052.268-272

Abstract

Bentuk-bentuk kedermawanan seperti zakat, infak, sedekah dan wakaf atau sekarang lebih populer dengan istilah filantropi Islam, adalah jantung dari ajaran Islam itu sendiri, yaitu rukun iman yang lima. Praktik dari bentuk kedermawanan ini dalam sejarah Islam, membuktikan bahwa Islam dalam doktrin normatifnya, adalah agama yang menekankan kesalihan sosial yang berujung pada keadilan sosial
Akar Pluralisme dalam Pendidikan Muhammadiyah ABDUL MU’TI
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 1: June 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2016.0053.1-42

Abstract

This paper discusses the nature of Muhammadiyah educational institutions and relates it to the diverse socio-religious background of Indonesian society. Renowned as the largest modernist Islamic movement in Indonesia and Southeast Asia, which promotes the purity of Islam, Muhammadiyah in fact has been faced with notions of religious and cultural pluralism, and therefore, it has to seeks ways of how to formulate Islam in plural society. This article is a theoretical exposition of Muham- madiyah and its encounters with religious pluralism, and how Muhammadiyah translates notions of pluralism into praxis in its educational institutions. This paper argues that educational institutions of Muhammadiyah have widened path for deepening inter-religious dialogue and interaction in the diversity of Indoensian society.
Implikasi Wujud Al-Dzihni dalam Persepsi Sensual: Kritik Terhadap Empirisisme dalam Perspektif Wujud al-Dzihni NAZHORI AUTHOR
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 1: June 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2016.0055.67-94

Abstract

This article describes the process of how knowledge is formed and formulated with sensory perception in the form of experience. In Islamic philosophy, sensory experience that generates knowledge has never happened in the absence of mental existence as one of the essential principles of the philosophy of Mulla Sadra. Al- though the sensory perception is not the only one, Sadra considers that acceptable reason as sensory observation is a result of the unity of subject and object. This concept provides a basis for thinking that any form of authenticity from fundamen- tal ideas give meaning to the doctrine of the other. Without that sense, perception will never be materialized. This perception involves the awareness that comes from the soul as an active agent. Rejecting perception means the rejection of the value of knowledge. In Mulla Sadra’s argument, the implications of mental concepts in the sensual perception will influence sense objects.
Peace and Violence in Islam: An overview of Some Muslim Perspectives MEGA HIDAYATI
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 1: June 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2016.0056.95-113

Abstract

The issue of violence has always been existent in world religions including Islam. The image of Islam as a violent religion has been described in various media espe-cially in the case of terrorism. This phenomenon leads to questions on how issues of violence are conveyed in Islamic teachings and how they have been understood differently by Muslims. This article aims to answer such questions by discussing the duty of Muslims, jihad, spirit of the Qur’an, and interpretation issues. The writing found that overgeneralization of a particular case in Qur’anic stories occurred; differences in interpretation are caused by the limitation of human beings in viewing their present reality and the reality of the past; issues of violence in the Qur’an are inevitable since the Qur’an was revealed at a time of extensive violence throughout human life, while the spirit of Islam is in creating peace among fellow human being; and a number of Muslims regard the prophet Muhammad’s life time as the pinnacle of Islamic civilization. These findings lead to the conclusion that issues of violence in Islamic teachings are always interpreted differently in a variety of manners.
Antara Ziarah Religius dan Kapitalisasi di Era Globalisasi: Catatan Etnografis Umrah Mr AlMAKIN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 1: June 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2016.0057.114-134

Abstract

This article is written based on ethnographical notes, through observation, interviews, and direct involvement in the lesser pilgrimage (umroh) to Medina on March 12-20, 2016. The writing focuses on the performance of the ritual and other factors which have influenced the development of the holy city from social, eco-nomic, and cultural perspectives making the modern city of Medina. This article reveals that Medina as a holy city of pilgrimage destination grows with modern capitalism with the mushrooming business in accommodation and world products. Not only does the religion of Islam mix with capitalism, but the combination of the two does not decrease the sacrality of the city and the performance of the rituals in the city. In fact, the sacrality and holiness remain intact amidst commercialization of the city in the forms of luxuriouos hotels, malls, and modern kiosks. What is more, modern Medina is a symbol of plurality with the Muslim visitors for pilgrimage coming from different countries who bring their own local cultures and various religious traditions seen in their diverse fashions, traditions, and religious rites.

Page 28 of 45 | Total Record : 444

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