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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
Articles 444 Documents
Wajah Islam Indonesia Kontemporer yang Terus Berhadap-hadapan Hilman Latief
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 1: June 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i1.2591

Abstract

Indonesia masih menjadi salah satu dunia Muslim yang mendapatkanperhatian dari para peneliti dan akademisi. Satu karya yang muncul danmewarnai kajian Islam Indonesia kali adalah ditulis oleh seorang sarjanakebangsaan Belanda, Carrol Kersten, yang juga merupakan seorang dosensenior di King’s College London dan juga peneliti pada School of Oriental andAfrican Studies (SOAS). Buku memaparkan dinamika perkembangan pemikiranintelektual dan gerakan Islam Indonesia kontemporer yang didasarkan padapenelitian penulisanya selama bertahun-tahun di Indonesia. Buku ini telahmengisi kekosongan atau lebih tepatnya melengkapi literatur untuk kajiantentang sejarah intelektual Muslim Indonesia yang pada tahun-tahun 1990andan awal 2000an pernah ditulis oleh sarja-sarjana lainnya seperti Robert W.Hefner, Michael Feener, Martin van Bruinessen, Johan Hendrik Meulemandan sebagainya. Secara umum, buku ini bermaksud memahami upaya dandinamika kaum intelektual Muslim Indonesia dalam melakukan pencarian modelkeislaman yang akan dan ingin diterapkan di Indonesia. Untuk itu, CaroolKersten, sang penulis, menelusuri keragaman gagasan-gagasan yang telahdan sedang dirumuskan dan ditawarkan oleh para intelektual dan aktivis Muslimdi Indonesia, yang ternyata sangat dinamis dan bahkan dalam konteks tertentu,penuh diwarnai dengan perdebatan.
Membaca Islam dalam Diversitas Sejarah Peradaban Muhammad Azhar
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 1: June 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2016.0059.139-143

Abstract

Buku yang ditulis al-Makin, dosen UIN Yogya, jebolan Universitas Heidelberg,Jerman (2008) ini, menarik untuk dibaca, dikaji bahkan dikembangkanmenjadi riset lanjutan, baik bagi sang Penulis sendiri maupun bagi yangmembacanya. Secara kontekstual, karya ini amat relevan dengan munculnyaberbagai dinamika sosial politik, budaya hingga agama akhir-akhir ini. Hadirnyabuku ini bagaikan oase bagi mayoritas masyarakat yang haus dengan indahnyaperdamaian di tengah pluralitas sosial yang ada. Sejauh ini, Penulis berasumsibahwa realitas masyarakat Indonesia – bahkan dunia – yang palural ini belumbanyak diperkaya dengan dukungan kajian teoritik keilmuan tentang pentingnyamemahami fenomena perbedaan masyarakat, baik secara ontologis maupunepistemologis (dengan berbagai variannya).
REKONSTRUKSI NALAR KEAGAMAAN; Ikhtiar Menemukan Konteks Agama Bagi Pengembangan Sains Mohammad Muslih
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 14 No. 2: December 2018
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0087.190-218

Abstract

Abstrak: Pengembangan sains berbasis agama, ternyata bukan hanya problem keilmuan semata, tetapi sekaligus merupakan problem kemasyarakatan dan keislaman. Sehingga persoalannya bukan hanya terkait upaya menemukan basis filsafat ilmu dan dukungan metodologi, tetapi juga upaya melakukan rekonstruksi pola pikir masyarakat dan pemahaman keislaman. Artikel ini akan melihat beberapa konsep kunci keislaman, yang mestinya merupakan “tempat” yang subur bagi pengembangan sains, namun kenyataannya banyak dimengerti sebagai penghambat, kalau tidak malah sebagai penghalang, bagi tumbuh-kembangnya sains dalam Islam. Penyelesaian secara mendasar terhadap problem tersebut mendesak untuk segera diberikan, untuk menemukan kemungkinan irisan dan area negosiasi dengan sains, agar upaya besar pengembangan sains Islam dapat landing dengan landai. Abstract: Developing religion-based science was not just a scientific problem, but also a social and Islamic problem. So the problem is not only related to efforts to find a basis of philosophy of science and methodology support, but also an attempt to reconstruct the public mindset and understanding of Islam. This article will look at some of the key concepts of Islam, which must be a "place" that is fertile ground for the development of science, but in reality many understood as a resistor, if not, even as a barrier, for the growth and development of science in Islam. Completion fundamentally to this problem urgent to be given, to find the possibility of negotiation area and wedge of science, so that the great effort the development of Islamic science can be landed with ramps.
Tracing the Path of Islamic Political Movements in Indonesia Istadiyantha Wardji
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 15 No. 1: June 2019
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0092.1-13

Abstract

Middle East is a religious Centrum for Muslims around the world, including the Indonesians. The relationship between Islam and the Middle East involves a complex political and historical process. The struggle for authentic Islam in the face of imperialist domination values and westernization of course the main reason for the spread of Islamic political movements to various parts of Asia.. The goal of this research is to discover the relationship between the Islamic political movements in the Middle East and the movements that have developed in Indonesia. There are numerous aspects which need to be understood about the emergence of Islamic political movements. The transmission of Islamic political movements to Indonesia has seen rapid developments since the 1970s and 1980s. The development of Islamic political movements began to gain momentum with the increase in the number of Indonesian students, of both school and university age, who went to study in the Middle East, which caused the relations between Indonesia and the Middle East to become closer on many levels. In the 1980s, Indonesian students in Saudi Arabia, Egypt, and other Middle Eastern countries absorbed many ideas related to political Islam or the movement of Islamic fundamentalism from the Middle East.
Persahabatan Penjajah dan Bangsa Jajahan di Hindia Belanda: C. Snouck Hurgronje dan Haji Hasan Mustapa JAJANG A ROHMANA
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 2: December 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2788

Abstract

This study aims to analyze the friendship between the colonizer with the colony in the Dutch East Indies. The study focuses on a number of works and letters of Haji Hasan Mustapa to C. Snouck Hurgronje. Mustapa was the Hoofd penghulu (Chief-penghulu) of Aceh and Bandung. He is a close friend of Snouck since his first met in Mecca in 1885. Through the social-intellectual history approach, the study tries to explain their closeness which are no longer merely a relationship between employer and employee, but has penetrated deeply into the true brother- hood and kinship ties. Snouck who representated as a colonial master looked Mustapa as a figure who has unique talent and character which achieve high knowledge about Islamic law and Sundanese customs. Instead, Mustapa looked Snouck as his close friends who have a commitment to defend each other. Mustapa shed his impression and expectation to meet him again someday in his letters. Mustapa often shed tears when remembering the time of togetherness that will not be forgotten throughout his life. It is an interplay friendship that have never imagined in shaping the face of colonialism in Indonesia, which its influence cannot be ignored until now.
Makam Sayyid Husein bin Abu Bakar al-Aydarus: Jaringan Spiritual Usmani di Indonesia akhir abad ke-19 FRIAL RAMADHAN SUPRATMAN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 2: December 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2789

Abstract

This article investigates Indonesian history with transnational approach espe- cially in tracing social community of Indonesia in the context of globalization during nineteenth century. In this article, author focuses on holy tomb of ulama or saint (wali), Sayyid Husein bin Abu Bakar al-Aydarus, who died in the late eighteenth century and buried in Batavia. Although he died more than a century a go, his influence through tomb still can be sensed until now. In the nineteenth century, the tomb of Sayyid Husein bin Abu Bakar al-Aydarus became a symbolic mediator of Arab Hadrami communities in Batavia to build contact with the only Independence Muslim states, Ottoman state, after the decline of Mughal state in 1857. In the late nineteenth century, Hadrami communities requested donation from Ottoman sultan or Caliph to repair the tomb of Sayyid Husein bin Abu Bakar al-Aydarus. Upon this request, author concludes that in the middle of modernization and globalization, Ottoman government in Istanbul at that juncture was still concerned to preserve its spiritual network wiwth Indonesian Archipelago based on the Tradition of Islam (al-din).
Kritik Nalar Arab: Eksposisi Epistemologi Bayani, ‘Irfani dan Burhani Muhammad Abed Al-Jabiri AHMAD HASAN RIDWAN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 2: December 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2793

Abstract

This article anaylizes the philosophical and episthemological exposition of the contemporary Arab thinker, Muhammad Abed Al-Jabiri. As a leading Maroccan Muslim thinker, Abed al-Jabiri in renowned for his idea of combating‘irrationalism’ and that of promoting rasionalism in formulating Islamic thought. He comes to believe that Islamic teachings should be seen as a set of ideas com- patible with rationality and scientific notions. In his analyisis, Abed al-Jabiri pro- poses three streams of Islamic epistemological models: bayani, burhani and ‘irfani. By exploring these three epistemological concepts, the author goes further by exploring the authority of text in Muslim society and how to contextualize and read religious texts in modern time.
Islam dan Negara: Perdebatan dalam Pembuatan Perda Syariat di Kota Tasikmalaya MA’MUN MUROD AL-BARBASY
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 2: December 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2794

Abstract

This paper discusses the debates behind the formulation of Sharia regulation in Tasikmalaya. This paper argues that the initiators of Sharia regulation in Tasikmalaya are coming from mainstream islamic organizations such as Muhammadiyah, Nahdlatul Ulama or Persis, but social organizations or non- mainstream islamic groups, such as Hizb ut-Tahrir Indonesia (HTI), Front de- fenders of Islam (FPI) and Laskar Thaliban, including PKPPSI and the Indone- sian Ulema Council (MUI). This debate is seen in the perspective of the relation- ship between Islam and the state. There are at least four important topics exam- ined in this paper: the linkages between Shariah regulation and islamophobia, resistance and acceptance of Sharia regulation, the relationship between notion of Shariah and political party ideology, and Sharia regulation as a product of democracy. This paper also agues that two largest Muslim organizations, Muhammadiyah and Nahdlatul Ulama, both in position as jam’iyah and jamaah, less contributed to the debate of Shariah regulation in Tasikmalaya.
Model Pelaksanaan Mediasi Melalui Pranata Tutur Pada Masyarakat Batak Muslim Tapanuli Selatan ANWAR SADAT; AHMAD LAUT HASIBUAN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 2: December 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2795

Abstract

This article examines the contribution of local culture or costum (adat)  in family conflict management among Batak Muslims in Southern Tapanuli.  It is very common that marital conflicts ended up in the court. To avoid engaging court to judge a marital conflict within a family,   Batak Muslim in Southern Tapanuli utilized Dalihan Na Tolu custom to resolve the problem. Batak Muslims in Southern Tapanuli often mediated the conflicting couples through a process, which is referred to as Tutur. By utilizing anthropological and socio-legal approach, the authors analyze the effectiveness in utilizing Tutur tradition among Batak Muslim family and argue that local costum such as Tutur has still played an effec- tive role in preventing divorce as well as in reconciling conflicting family mem- bers.
Perjalanan Kenabian Muhammad SAW dalam al-Qur'an DHIDHIN NOER ADY RAHMANTO
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 2: December 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2796

Abstract

Perjalanan kenabian merupakan hal penting yang selalu menarik untukdikaji lebih dalam. Sederhananya kita sebagai umat Rasulullah pastimempunyai keinginan mengenal lebih dalam tentang perjalanan kenabianbeliau. Bagaimana proses perjalanan kenabian yang telah dijalani NabiMuhammad SAW yang telah kita jadikan sebagai suri tauladan dan kitayakini sebagai pembawa al-Quran. al-Quran merupakan bukti yang telahlama ada dan telah tersirat mengabarkan tentang perjalanan kenabianyang dapat kita telusuri dengan membaca dan mengkaji lebih dalamdengan metode analisis yang baik. Dalam buku ini penulis mengupasperjalanan kenabian Muhammad SAW menggunakan perangkat al-Qurandengan metode tafsir Nuzuli dalam perspektif M. Izzat Darwazah. Denganadanya pemaparan ini pembaca semakin dapat menambah wawasankeislaman, juga dapat meningkatkan kualitas keimanannya kepada AllahSWT dan menambah kecintaannya kepada Nabi Muhammad SAW.

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