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INDONESIA
EGALITA
Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang
ISSN : 19073641     EISSN : -     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
EGALITA merupakan Jurnal Kesetaraan dan Keadilan Gender yang menyajikan sejumlah hasil penelitian, pemahaman dan perenungan mendalam tentang problematika gender, baik dalam bangunan intelektual maupun konstruksi sosial yang ada pada masyarakat.
Arjuna Subject : -
Articles 193 Documents
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PERAN WALI DAN PERSETUJUAN MEMPELAI PEREMPUAN: Tinjauan atas Hukum Islam Konveensional dan Hukum Islam Indonesia MA, Rahmawati,
EGALITA EGALITA (Vol 3, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (136.773 KB) | DOI: 10.18860/egalita.v0i0.1971

Abstract

There is a wide-view in the sociey saying that women moslem according to Fiqh do not have freedom to dicide to whom they should marry. It is their father’s or wali who have authority to choose their husbands without their consents. This wiew based on an understanding of the concept of wali mujbir (forced wali). Moreover, due to the concept of wali mujbir, some people might argue that Islam has allowed forced marriage. Is this true? What is marriage law applied in Indonesia in which the biggest moslem population reside?
POLA RELASI PERAN SUAMI-ISTERI DALAM KELUARGA: Studi Kasus Tiga Keluarga Mantan Tenaga Kerja Wanita (TKW) Di Desa Polorejo Kec. Babadan Kabupaten Ponorogo Iswahyudi, A.Muchaddan Fahham, Layyin Mahfiana,
EGALITA EGALITA (Vol 3, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (219.195 KB) | DOI: 10.18860/egalita.v0i0.1972

Abstract

Tulisan ini bertujuan menjelaskan ada tidaknya pergeseran pola relasi peran suami istri dalam tiga keluarga mantan TKW di desa Polorejo kecamatan Babadan, Kabupaten Ponorogo. Hasil penelitian mernunjukkan bahwa terdapat pergeseran pola relasi peran suami-isteri dalam tiga keluarga mantan TKW. Meski demikian, pergeseran yang terjadi tidak bersifat permanent, dalam arti bahwa pergeseran peran hanya terjadi terutama pada saat sang isteri dari keluarga H-I dan keluarga B-E bekerja di luar negeri. Setelah sang isteri dari kedua keluarga itu kembali ke tengah-tengah keluarga, pola relasi peran berjalan sebagaimana yang dulu pernah mereka bangun, yakni sang suami kembali dominan dalam pemenuhan ekonomi keluarga sementara sang isteri juga kembali menekuni pekerjaan domestik dan pengasuhan anak. Kata Kunci: domestik, ekonomi, dan pengasuhan anak
PERKAWINAN SEBAGAI SIMBOLISASI KONTROL SOSIAL TERHADAP PEREMPUAN Sumbulah, Umi
EGALITA EGALITA (Vol 3, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (141.616 KB) | DOI: 10.18860/egalita.v0i0.1973

Abstract

There are some marital regulation in Islam which are considered as gender bias such as the concept of wali, nusyuz, the practice of polygamy, right and obligation of the spouse. It does not only create various religious understanding which is gender bias but also create asymmetrical relation of which it results in various forms of gender inequality.In particular circumstances, children become vulnerable victims of fiqh as the law product of men's understanding and effort which are generated from what have been regulated in The Qur'an and Hadith under patriarchal socio-cultural and political setting. Nurture theory about social role of man and woman also contributes to marginalization and sub-ordination of woman in spouse relationship within the family.  
FEMININITAS GEISHA DALAM NOVEL ARTHUR GOLDEN MEMOIRS OF A GEISHA Rahayu, Mundi
EGALITA EGALITA (Vol 4, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.428 KB) | DOI: 10.18860/egalita.v0i0.1980

Abstract

Geisha is an entertaining artist in Japan during Edo period (1603-1868) when cities were growing up and wealthy spread out among merchant class. The wealthy was followed by the building of teathers, restaurants, clothes and several entertaining places. Then, the identity of womanship for a geisha can be easily recognized through her beautiful and elegant performance. This sort of performance which makes geisha is different from other commercial worker women. Her feminity is also shown by her ability to entertain original japanese society that is her ability to play japanese traditional music tools such as drum and shamisen. She is also able to sing and dance. She has also the ability in dringking tea ceremony service. Geisha’s feminity is relatively similar with women’s feminity in common which is agreed by society. What makes them different is that geisha’s feminity is developed professionally and is made as survival way and even as an access to get into broader economics and politics. Ironically, to some extent, that brings a risk for a geisha due to her position as a client for her patronage.
KEKERASAN DALAM MEDIA MASSA SEBAGAI CONTOH BENTUK PENDIDIKAN DISKRIMINATIF TERHADAP PEREMPUAN mu’awanah, M.Pd, Hj. Elfi
EGALITA EGALITA (Vol 3, No 2
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (223.894 KB) | DOI: 10.18860/egalita.v0i0.1974

Abstract

Violence on mass media is one short of discrimination towards women. It shows the fact that violence which are mostly women experiencing needs real solution such as gender issues and regulation on domestic violence socialization. Government plays important part in reducing the rate of domestic violence  that are presented in mass media lately in terms of law enforcement. It is also  crucial that all people are aware of this issue  if they become the victims report to institution or person who is in charge with domestic violence case.
PANDANGAN PEREMPUAN POLITISI MENGENAI KELUARGA SAKINAH (Studi Terhadap Anggota Dewan Perwakilan Rakyat Daerah (DPRD) Kota Malang) Erfaniah Zuhriyah, Elmi Farikha,
EGALITA EGALITA (Vol 3, No 2
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.694 KB) | DOI: 10.18860/egalita.v0i0.1975

Abstract

Conventionally, earning money in a family is husband’s duty and doing chores such as taking care husband and children is wife’s. However, most women decide to participate in public arena actively  is a recent phenomenon. As a result, women’s conventional duty is shifting now. Some women politicians, for example, must manage their time for managing the public affairs and taking care the family. It may cause the family more vulnerable towards conflict and eventually may bring it to the divorce. Therefore, some efforts should be taken to maintain the family. It is also what some women politicians in Malang who sit in the parliament practice to keep their families is still harmonious. They have their own opinion and some tips about “established family” (keluarga sakinah) which are influenced by experiences, education, family support, age and the fail of maintaining the family. They are considered to be successfull politicians women in maintaining their public position as well as domestic position to maintain their family.   Kata kunci: keluarga, sakinah, perempuan, politik.
MEMBINCANG AGAMA DAN NEGARA TANPA KEKERASAN GENDER Solihin, SAg.,MH., Nur
EGALITA EGALITA (Vol 3, No 2
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (132.152 KB) | DOI: 10.18860/egalita.v0i0.1976

Abstract

Violence towards women in Indonesia which is conducted whether by individual, family, society and state (itself) is a continuing phenomenon. Various concepts on this sort of case are offered by experts, seminars, discussions to give solution. Furthermore, CEDAW (Convention on the Elimination of Discrimination Against Women) has been ratified since May, 1982 by Indonesia as legal platform to eliminate the violence. On the contrary, the state involves in several violence cases(particularly in new order era)  such as the case in Aceh, East Timor, Irian Jaya and chaos  in May, 1998 of which most  women are the victims. Domestic violence is another feature of women’s condition under the banner of state ideology and religious ideology that are supported by patriarchal system. This paper points out that democratizing country and reinterpreting religious texts (which are more gender sensitive) are the alternative solutions for aforementioned problems.
REKONSTRUKSI PARADIGMA PEREMPUAN DALAM POLITIK (STUDI PEMAKNAAN HUKUM TERHADAP TEKS KETERWAKILAN PEREMPUAN DALAM PARLEMEN) Endrawati, SH., MH, Lucky
EGALITA EGALITA (Vol 3, No 2
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.243 KB) | DOI: 10.18860/egalita.v0i0.1977

Abstract

Democracy transition era which is happening in Indonesia recently, inspires wider demand of the improvement of political opportunity for all its citizens. It opens a leeway for women to posit themselves in political arena which has been legitimated and been accommodated by UUD 45. As the irony of the fact, there is a complicated interest and tight negotiation process between the dominant political ideology and the developing inspiration. In determining people's representative in the parliament in each of political parties, women are still holdding the lowest number. It indicates that there is still men’s hegemony to “conquere” the parliament. This ironical fact of political rights is not only due to the various interpretation of 30% regulation of women’s proportion but also the weaknesses of law enforcement in politics. The lowest level of law enforcement in politics  results in orientation of political feminism bias which echoes gender equality and equity. It is not easy to give meaning and interpretation to regulation texts of women’s 30% proportion in the parliament. Hence, it should be looked holistically, responsibly as well as progressively.Kata kunci : paradigma, teks, keterwakilan perempuan
PEREMPUAN DAN KETERWAKILANNYA DALAM POLITIK PRAKTIS Hidayah, M.Si, Rifa
EGALITA EGALITA (Vol 3, No 2
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.563 KB) | DOI: 10.18860/egalita.v0i0.1978

Abstract

Woman’s participation in political arena  is facing marginalization. Although 30%  regulation of women’s proportion in the parlementary has been implemented in 2004 general election, woman’s representative  in political practice is still low. It just reached 11,8% from the targeted proportion (30%).For the next 2009 general election, all parties have not fulfilled the 30% proportion. The effort to reach 30% proportion of women's representative in the parliament should be implemented with the fact that women voter number is higher than men voter number. Through socialization of politics and women's representative issues, discrimination towards women's right maybe eliminated. Designing gender perspective curriculum and encouraging academicians to have gender sensitivity are importand effort too. Women are also expected to develop and to improve their capabilities  including their intelectual and personal quality  will support women's role significantly in political arena. Kata Kunci: Perempuan, keterwakilan perempuan dalam parlemen, politik praktis.
ISLAM DAN KEPEMIMPINAN PEREMPUAN DI RANAH POLITIK Diana, M.Si, Ilfi Nur
EGALITA EGALITA (Vol 3, No 2
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (121.587 KB) | DOI: 10.18860/egalita.v0i0.1979

Abstract

Women’s rights are mostly experiencing pressures and obstacles from all sides (groups) which are still influenced by patriarchal culture. In fact, Islam has devoted proportional rights to women such as political right, socio-ecomic rights, educational right as well as cultural right. However, their rights are sometimes  socially overlooked for the religious reasons. On the contrary, that phenomenon is generated from the interpretation which is influenced by the interpreter’s conditional and situational background. The most indisputable issue in recent situation is the illegibility of woman being a leader that she cannot be for any political positions. Therefore, it is necessary to do structural transformation and quality and  capacity development in the same time. It is also one of effort that we need more humanistic interpretation of the Qur’an toward women.

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