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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 7 Documents
 1 
Search results for , issue "Vol 30, No 2 (2020)" : 7 Documents clear
Pancasila Sebagai Teks Dialog Lintas Agama dalam Perspektif Hans-Georg Gadamer dan Hans Kung Latuheru, Angel Christy; Lattu, Izak Y. M.; Tampake, Tony Robert
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.49193

Abstract

This article addresses Pancasila as a text of interfaith dialogue in Indonesian context. The plurality of Indonesian society bears religious uniqueness in social life together, while conflicts may take place between religious groups. Religious conflicts are caused by attitude of exclusivism, radicalism, fundamentalism of religions and political identity. Pancasila can hold the sense collectivity among Indonesian society to be united. This article employs Gadamer hermeneutic theory in viewing historical texts. History is not something that only happened in the past and is interrupted with the present contexts. The theory of global ethics-Hans Kung, also helps the importance of dialogue with the religious communities to create religious peace. The article concludes that plural and multicultural society must live together in a dialogue circle. Pancasila as the text of interfaith dialogue is always understood as dynamic, open and relevant in the development of religious society in Indonesia. As the national identity, Pancasila has more than one conception as the lighters and guide toward each dialogue strategy that has been undertaken. The values of Pancasilamaintain inclusive religious attitude, respect to human values, and become a solid foundation in maintaining the unity of religious people.
Metafisika Mediasi Teknologis: Kritik Atas Filsafat Teknologi Klasik Wahyudi, Imam; Mahaswa, Rangga Kala
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.52321

Abstract

This paper aims to propose philosophical criticism toward 'classical' thinking on philosophy of technology. This set of thinking tends to be trapped in the distinction between subject-object and romantic-pessimisms on the existence of technological dominance. The authors objective is to provide comprehensive understanding through contemporary approaches in philosophy concerning technological mediation. The study employs factual historical analysis and philosophical reflection to understand technological mediation patterns. The result maps point of view that develops a metaphysical orientation of technological mediation in terms of several approaches. Postphenomenological approaches technological mediation in a relational and intentional context rather than providing a subject-object distinction. Actor-network theory improves the asymmetrical relation of humans and non-humans. Simondon and Harman provide for ontological analysis of tools and technology in human relationships. Critical theory of technology opens the chance that technological relations are not only neutral-instrumental but have transformative and emancipatory power. Therefore, the technological mediation approach can become a new subject in the metaphysics of technology discourse in overcoming the limitations of the classical philosophy of technology.
Fi Ra Wali: Revitalisasi Folklor “Saguku Hidupku” Sebagai Identitas Kultural dalam Kosmologi Masyarakat Sentani-Papua Ruhulessin, Cleopatriza Thonia
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.54207

Abstract

This article aims to describe and explain how the philosophy of fi ra wali (in English: my sago my life) shapes the identity of Sentani people. The objective is to explain this notion (fi ra wali) features as the cultural identity of the Sentani people whichconstructed in everyday engagement (daily interactions) of the Sentani communities. Data for the study was obtained through  ethnographic research and phenomenology techniques including participant observation, interviews and literature study. Identity is usually constructed institutionally based on juridical and normative agreements collectively. This article reveals that identity can be constructed narratively, in daily interactions in society. Everyday angagement (daily life) gives birth to authentic experiences that are sacred in social relations, both in physical space and spiritual space of the Sentani people. Identity shapedfrom cosmic-cultural reality that exists in cosmology, is able to integrate society in sui generis (clans), in order to face modernization, which has caused social changes in Sentani society. This article concludes that the fi ra wali as a cultural identity has important contribution to deal with multicultural contexts.
RETRACTED: The Role of Subject in Kuntowijoyo's Transformative Thought and It's Relevance to The Islamic Social Transformation Khasri, Muhammad Rodinal Khair
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.54911

Abstract

Following a rigorous, carefully concerns and considered review of the article published in Jurnal Filsafat to article entitled “The Role of Subject in Kuntowijoyo's Transformative Thought and It's Relevance to The Islamic Social Transformation” Vol 30, No 2, pp. 261-286, 2020, DOI: https://doi.org/10.22146/jf.54911 This paper has been found to be in violation of the Jurnal Filsafat Publication principles and will be retracted.The article contained redundant material, the editor investigated and found that the paper published in “The Role of Subjects in Kuntowijoyo's Transformative Thought and It's Relevance to the Prophetical Social Transformation” Vol 4, No 2, pp. 126-144, August 2020, DOI: 10.22146/sasdayajournal.59662The document and its content will be removed from Jurnal Filsafat in the upcoming volume, and reasonable effort should be made to remove all references to this article.
Kritik Southern Theory Terhadap Hegemoni ‘Sosiologi Modern’ Amerika di Indonesia Sutopo, Oki Rahadianto; Utomo, Hartmantyo Pradigto
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.55864

Abstract

Artikel ini mengeksplorasi kritik terhadap ‘sosiologi modern’ Indonesia dengan menggunakan perspektif southern theory dari Raewyn Connell. Secara spesifik kritik termanifestasi melalui empat karakteristik tekstual antara lain the claim of universality, reading from the center, gesture of exclusion dan grand erasure. Selain itu kritik juga dilakukan terhadap karya-karya Soerjono Sukanto sebagai eksponen ‘sosiologi modern’ Indonesia. Artikel ini memiliki dua tujuan: sebagai titik masuk demokratisasi ilmu sosial Indonesia pasca Orde Baru dan membuka dialog teoretis tidak hanya antar negara-negara global selatan namun juga antara negara-negara global selatan dengan negara-negara global utara. Metode yang diterapkan adalah unthinking dari Gennaro Ascione melalui dua strategi, yaitu melacak dan menerapkan konteks historis serta melakukan disarticulating dengan non-logical aksioma dari teori sosiologi modern Indonesia. Terdapat dua temuan dari kritik southern theory terhadap sosiologi modern Indonesia. Pertama, hegemoni modernisasi Amerika menjadi faktor eksternal pembentukan sosiologi modern Indonesia sekaligus secara internal mengintervensi arah  produksi pengetahuan sosiologi pada masa Orde Baru. Kedua, hegemoni modernisasi Amerika melakukan pemaksaan basis ontologi, epistemologi, dan aksiologi pada Indonesia sebagai negara global selatan.
Pemaknaan Simbol Representasional Lintas Agama: Sebuah Upaya Merumuskan Alur Rekursif Imposisi Makna Simbol Alexander, Michael
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.57053

Abstract

Representational symbols of religious identity are open resource of meaning. Instead of reconstructing meaning, interpretation is a recollection of cultural traditions. Therefore, disputes over symbols occur because of conflicting values, perceptions, and worldviews. However, cultural traditions are not static dogmas preserved in religious cultural memory. They are dynamic because they are also influenced by contemporary relations between groups. This paper argues for the fluidity of construction meaning of symbols and the role of social interaction and synthesize two ideas. First, Roland Barthes' view on a social semiotic approach to representational symbol will be raised. Second, the idea of symbolic interaction that meaning is a social construction, defined through interactions between collectives, and manifested in the form of actions following interpretations that arise within the subject of meaning. Finally, the author will formulate a recursive semiotic model as a synthesis of the two discussed approaches. The fluidity of meaning will appear through the definition and redefinition that occur in the recursive process. The conclusion to be drawn is that social relations are the key to the formulation of symbolic meaning.
Indeks Volume 30 Tahun 2020 Jurnal Filsafat, Redaksi
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.60241

Abstract

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