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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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Pancasila sebagai Etos Bangsa Indonesia dalam Memasuki Era Industrialisasi Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 15 Agustus 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2771.332 KB) | DOI: 10.22146/jf.31513

Abstract

Tidak ada bangsa manapun di dunia ini yang mampu menolak kehadiran teknologi demi pembangunan bangsa dan negara.
Nilai-nilai Hukum dalam Masyarakat Bugis-Makassar (Sebuah Tinjauan Filsafat Hukum) Tarwiyani, Tri
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3098

Abstract

Budaya Bugis-Makassar adalah salah satu budaya yang belum banyak diungkap sisi filosofisnya. Padahal nilai-nilai filosofis yang terdapat di dalam kebudayan tersebut menarik dan tidak kalah dibandingkan nilai-nilai filosofis Barat. Penggalian nilai-nilai filosofis masyarakat Bugis-Makassar ini bertujuan untuk mencari dan merumuskan filsafat yang ada di Indonesia atau disebut dengan Filsafat Nusantara.Berdasarkan kajian yang dilakukan, diperoleh beberapa kesimpulan: (1) nilai-nilai hukum yang terdapat di masyarakat Bugis-Makasar berkaitan dengan hakikat manusia yang merupakan landasan dan dasar dari panggaderreng. (2) Dalam hal hukum dan keadilan, mereka memandang bahwa yang adil adalah yang benar yaitu dengan menempatkan segala sesuatu sesuai dengan tempatnya dan adanya keseimbangan. (3) Individu di dalam masyarakat ini diakui secara mutlak. (4) Negara (raja) harus menjamin hal tersebut karena perjanjian yang diadakan antara raja dengan masyarakat bukan berarti raja mempunyai kekuasaan yang mutlak. (5) Raja mempunyai tanggung jawab dan kewajiban terhadap kemajuan dan kesejahteraan masyarakatnya.Kata kunci: nilai hukum, Bugis-Makassar, keadilan, kesejahteraan
ETIKA DRIYARKARA DAN RELEVANSINYA DI ERA POSTMODERN Sukmono, Banin Diar
Jurnal Filsafat "WISDOM" Vol 23, No 1 (2013)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (142.674 KB) | DOI: 10.22146/jf.13221

Abstract

Driyarkara is an Indonesian philosopher who has original way of thinking. This paper aims to explore and analyze his ideas of moral and decency. According to Driyarkara, moral is a human need. Without moral, humanity will be in chaos. Based on Driyarkara's point of view, moral is a consequence of consciousness; therefore, having high moral standard is a human nature. Furthermore, conscience can be a moral standard for determining right or wrong as long as the conscience itself has not been “raped”. When conducting a moral consideration, every human has to use his own reason which is reflected in Driyarkara's Purity of Reason Dialectic. For him, all moral efforts show that human always want to achieve the perfection which is considered as God. The Driyarkara ethics could be classified as the deontological ethics. But it is the deontological ethics which has theological, humanist-naturalist, and axiological dimensions so that it can be defined as teleological as well. If we correlate the Driyarkara ethics and the Postmodern Era where morality has already been blurring, we can place the Driyarkara ethics which is considered teleological and deontological as a solid alternative of morality.
Pandangan Tokoh Adat dan Pergeseran Nilai-nilai Etika Pergaulan Remaja: Studi di Kota Menggala Kabupaten Tulang Bawang Khalik, Abu Tholib
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1100.919 KB) | DOI: 10.22146/jf.31347

Abstract

Menggala city that is estimated had born since 1541 with its homogen people and its strong tradition in society living. Even though this city had been ever become international port, but the power of society culture is still steady. After new order era, poorly, there is movement of norm phenomenon that seen clearly, especially in youth relationship ethics.Since colonial until new order era, the leaders of its tradition still capable to become model and builder for the society in culture and religion field. But, now they almost powerless and very urgent to be strife for look after culture field as national asset. For this purpose, it is needed same vision, mission and concrete action from the founders, tradition, and society leaders, or officer including its local bureaucrats, in order to work together to build up their culture and religion norm at all society level
DARI MORAL KE EKONOMI: MEMAHAMI AKAR DARI BENTUK PENUNDUKAN DAN PENINDASAN Wahyudi, Agus
Jurnal Filsafat "WISDOM" Vol 23, No 3 (2013)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (902.985 KB) | DOI: 10.22146/jf.32965

Abstract

Artikel ini membahas gagasan radikalisasi demokrasi yang penting untuk kita pahami agar dapat ditangkap dimensi “ontologi” dan ciri utamanya. Proses radikalisasi demokrasi menghasilkan karakteristik utama, yaitu demokrasi radikal dan plural. Radikalisasi demokrasi mendapatkan justifikasinya untuk merevitalisasi perjuangan sosialis melawan kapitalisme dan mempromosikan perjuangan “gerakan sosial baru” yang demokratik: gerakan perkotaan, ekologi, anti-otoritarianisme, anti-kelembagaan, feminis, anti-rasis, dan (kelompok) minoritas seksual dan regional. Konsep demokrasi memiliki dua nilai fundamental yang instrinsik, yakni: kebebasan dan persamaan.Dalam hasil kajian, didiskusikan bagaimana kedua nilai, kebebasan dan persamaan, ketika berhubungan dengan sistem dan struktur politik, dengan merujuk untuk sebagian dari premis-premis dan praxis demokrasi yang sedang berjalan. Caranya, terutama dengan memusatkan perhatian pada dimensi moral dan ekonomi tempat akar-akar dari beragam bentuk penundukan (subordination) dan penindasan (oppression) tertanam dalam masyarakat kita. Jelas bahwa penundukan dan penindasan adalah antitesa dari semua gagasan tentang kebebasan dan persamaan. Namun demikian, radikalisasi demokrasi tetap mempertahankan prinsip-prinsip etika politik berupa kebebasan dan persamaan dan menuntut prinsip ini dapat diterapkan atau dipraktekkan dengan tepat
Bhinneka Tunggal Ika dalam Perspektif Filsafat Analitik Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 22 Agustus 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10198.714 KB) | DOI: 10.22146/jf.31582

Abstract

Bhinneka Tunggal Ika merupakan pernyataan jiwa dan semangat bangsa Indonesia yang menjunjung tinggi kesatuan, meskipun negara dan bangsa Indonesia terdiri dari berbagai unsur dan suku yang beranekaragam.
Khazanah Filsafat Mudhofir, Ali
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 7 Agustus 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (928.384 KB) | DOI: 10.22146/jf.31387

Abstract

"Petangan" dalam Kosmologi Jawa Di Tengah Pluralitas Pandangan Dunia Tjahyadi, Sindung; Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 25 Mei 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2304.868 KB) | DOI: 10.22146/jf.31629

Abstract

Kebudayaan Jawa sebagai unit terbesar kebudayaan Indoensia, dewasa ini menghadapi masalah internal dan masalah eksternal yang cukup kompleks.
KONSEP MANUSIA YANG MENYEJARAH SEBAGAI DASAR PENGEMBANGAN EPISTEMOLOGI PENDIDIKAN ISLAM Hafidz, Hafidz
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (57.065 KB) | DOI: 10.22146/jf.3524

Abstract

AbstractSometimes there are contradictions between social dan individual aspect of people because the social side opens a possibility in developing human autonomy, but also impedes a growth of creativity. This contradictions always accompany the history of human and determine the style of knowledge produced through an education process. In this case, the mediums used to have knowledge and the methods of education must not become aseriously debate matter, but the most important thing to reconsider is the essence of science finding.Keywords: Style of knowledges, Education, Science
HUMANISME TEISTIK EMHA AINUN NADJIB DAN KONTRIBUSINYA BAGI KEHIDUPAN SOSIAL Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 27, No 1 (2017)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.434 KB) | DOI: 10.22146/jf.17206

Abstract

Emha Ainun Najib, or Emha, is a poet, artist, writer, thinker, and other populist designations that exist in Indonesian society. As a writer, his essays in the 1980s to the 1990s very coloring various mass media in Indonesia. There, many critical discourses and sharp in highlighting the social reality, religion, art and culture. The studies reviewed Emha thoughts in perspective philosophy of humanism. The result was found, that the thought Emha have a strong spirit in his defense to the humanitarian aspects (humanism). Spirit is supported by the value of spirituality and religiosity that leads to ethical purpose, namely a quality of “consciousness”. Humanism Emha is theistic humanism which has the potential to be used as a solution-critical reflections on the problems of social life.

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