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Al-Ulum
Published by Institut Agama Islam Negeri Sultan Amai Gorontalo
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 524 Documents
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Doa dalam Perspektif al-Qur’an Mursalim Mursalim
Al-Ulum Vol. 11 No. 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Prayer is part of the remembrance. As a petition, the prayer in religion is positioned as part of a means to draw closer to God. Thus, prayer to God for those who believe more to a condition that can provide sikaf optimistic, contented heart, and a sense of calmness in the soul, thus providing an inner strength in dealing with various problems. Prayer to God for granted-at least not in the Koran, there are several requirements that must be met by a person who prays, the response to this call and full of conviction petition, only to God, an attitude ‘tawadhu’ (not too louder voice), and pray to God by using His names.
Perjanjian Asuransi Modern dalam Hukum Islam Sofhian Sofhian
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper explores some thoughts on modern insurance in the study of Islamic law. Also the commercialized insurance agreement in implementation which is classified haram according to Islamic law. And, the social-oriented insurance in order to create social welfare is acceptable of Islamic shari'ah. The concept of insurance is prohibited in the Islamic shari'ah is the concept of insurance in the treaty should be based on “aqad takafuli” or mutual help and in easing the burden or unprecedented risk, which is also called the "Kafal deed".
Tarekat Ahmad Khoirul Fata
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Sufism as an organized institution service provider presents a practical and structured to guide the stages of mystical journey that centers on student-teacher relationships; authority of the teacher who had climbed the stages of mystical must be completely accepted by a student. This is necessary in order to move students to meet with God can be completely successful. Congregations have been known in the Islamic world, especially in the second century AD 12/13 (6/7 H) with the presence of the congregation Qadiriyah under the founder Abd al-Qadir al-Jailani (1077-1166 AD). After passing through the stages in the congregation, a member will receive a diploma of teaching; one can conduct a congregation and teach others. Genealogically, most congregations linking their lineages to the Prophet Muhammad through Ali ibn Abi Talib, except of the Naqshbandi who through Abu Bakr Siddiq.
Nilai-nilai Islam dalam Tradisi Kamomoose Di Kecamatan Lakudo Kabupaten Buton Hasaruddin Hasaruddin; Hendraman Hendraman
Al-Ulum Vol. 16 No. 1 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (169.752 KB) | DOI: 10.30603/au.v16i1.48

Abstract

Indonesia is the largest number of Muslim population in the world today. Therefore, different traditions carried out by its inhabitants. The Indonesians’ local traditions, subsequently, are inseparable with the values preserved in the teachings of Islam which the Qur’an or exemplified by the Prophet Muhammad. One tradition that is owned by the people of an Indonesia’s archipelago is kamomoose tradition. The tradition has been preserved by Lakudo community of Butonese of Southeast Sulawesi which is usually done once a year as an expression of gratitude for the gathering of the entire relatives who come on vacation to hometown. In the kamomoose event, the community members gather and mix together in one place regardless of class and social stratum. The tradition has been carried out from generation to generation and remains preserved until today. This tradition contains the values of Islam on local traditions in Buton, such as, pande–pandeaow, and nokalambemo.
Obligasi Syariah Sebagai Instrumen Investasi dalam Sistem Keuangan di Indonesia Ismail Puhi
Al-Ulum Vol. 10 No. 2 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This article describes the development of Islamic financial institutions in Indonesia recently. It raises the need for a variety of banking financial system. By the increasing in Islamic financial institutions, the market share of Islamic economy will eventually grow. The growth adds a large capitalization of accumulated capital. Large funds will seek investment placement forms that vary in line with the desired portfolio. One solution to the needs of the accumulated fund is the issuance of bonds, because the investments instruments that have the big market share are obligation. Therefore, issuers and investors as the market participants should be able to know definition and differences of each bond issuance
Pengembangan Kurikulum Ekonomi dan Akuntansi Syariah di Sekolah (Studi atas Persepsi Guru dan Siswa di SMA Kota Gorontalo) Niswatin Niswatin; Roy Hasiru; La Ode Rasuli
Al-Ulum Vol. 17 No. 1 (2017): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1261.366 KB) | DOI: 10.30603/au.v17i1.41

Abstract

This research aims to describe the perception of teachers and students to the curriculum development of Islamic economics and Islamic accounting at secondary school (high school) in the city of Gorontalo and forms of curriculum development. The method involves a survey of teachers and high school students in the city of Gorontalo by using random sampling with certain criteria. Criteria Teachers are teaching on the subjects of economics and accounting, amount of 17 people, while the student is enrolled as a student majoring in social studies subjects who have obtained economic and accounting totalling 200 students. Data were analysed using descriptive frequency test results. The results showed that 74.1% of teachers and 70.18% of students stated strongly agree and agree curriculum sharia economics and accounting is applied or taught at secondary school level (high school) in the city of Gorontalo. The poll results of the teacher find a form of curriculum implementation of economic and accounting sharia entered as a local content of 47%, incorporated into the lessons of Social Sciences (IPS) by 35%, and incorporated into the Standard competency or Basic competence in the subject of economics and accounting as much as 6%.
Fiqh Anak di Indonesia Rizal Darwis
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This article describes the concept of children fiqh in Indonesia with discussions covering status and child care. A child can legitimately be said to have a blood relationship with her/his father if she/he was born in a legitimate marriage. If the child is born illegitimately; then, she/he cannot be attributed to his/her father, except his/her mother alone. In the case of child care, most scholars have differed fiqh perspective. Many fiqh scholars stated that women has the authority to care for and educate children is more appropriate care for and educate children because their feminine nature. However, Hanafi and Maliki schools of thought argued that nurturing, caring and educating children is the right caregiver (mother or a representative). Associated Muslim scholars contended that the right of al-hadhanah is the rights of the two parents. Wahbah al-Zuhailiy argued that the rights of alhadhanah belong to association between mother, father and children. If a dispute arises among these three parties; then, the priority is focused on the rights of the cared-child.
Konsep Al-Islam dalam Al-Qur’an Misbahuddin Jamal
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

As a religion of revelation, Islam has a set of teachings contained the teachings of monotheism or the oneness of God. It also has systems and provisions that govern all human life. Allah states that Islam is a blessed religion. People who believe it will get salvation in the hereafter. And anyone denies it would be classified as the losers. Literally, Islam has several meanings, among others:“Al istislam” (surrender), “As Salamah” (safety), “As Salam” (safe and prosperous), “As Silmu” (peace), and “Sullam” (saved). The Koran firmly stated that all religions revealed to the Prophets and Messengers before Muhammad was essentially Islam. Diverse manifestations, but the core of all the previous religions was the devotion to the One Being, namely God.
Radikalisme Agama Legitimasi Tafsir Kekerasan di Ruang Publik Musa Rumbaru; Hasse J
Al-Ulum Vol. 16 No. 2 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.554 KB) | DOI: 10.30603/au.v16i2.37

Abstract

Religious radicalism shows a high intensity over the last decade in Indonesia. This religious radicalism subsequently brings a massive impact when it is admitted by the action of choosing violence as the only way. In this article, we put forward our arguments: first, the point of intersection between violence and religion; second, radicalism used as a method to respond to various issues such as injustice, and so on. Third, regarding alternative methods that can be done in order to minimize radical action and understanding in Indonesia. This paper confirms three main points. First, the teaching of religion, especially Islam basically contains the peace teachings and safety; therefore, one was very anti-violence and radical actions. Second, radical action can be a method to hear our voices in response to various injustices that occur in a few places in the world. Third, understand the narrowly religious texts have an impact on building understanding and narrow action anyway.
Islam dan Kebudayaan Fitriyani Fitriyani
Al-Ulum Vol. 12 No. 1 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Artikel ini mendiskusikan tentang Islam dan kebudayaa. Islam mempunyai dua aspek, yakni segi agama dan segi kebudayaan. Dengan demikian, ada agama Islam dan ada kebudayaan Islam. Dalam pandangan ilmiah, antara keduanya dapat dibedakan, tetapi dalam pandangan Islam sendiri tak mungkin dipisahkan. Antara yang kedua dan yang pertama membentuk integrasi. Demikian eratnya jalinan integrasinya, sehingga sering sukar mendudukkan suatu perkara, apakah agama atau kebudayaan. Misalnya nikah, talak, rujuk, dan waris. Dipandang dari kacamata kebudayaan, perkara-perkara itu masuk kebudayaan. Tetapi ketentuan-ketentuannya berasal dari Tuhan.

Page 16 of 53 | Total Record : 524

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