Al-Ulum
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Articles
524 Documents
Calculating The Philosophical Significance of The Concept of Religious Freedom in Islam
Alim Roswantoro
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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The writing attemps to explore the philosophical meaning of the theological messages of Islam on religious freedom. The article do not study the empirical facts of religious freedom practiced by muslims today, but it scrutinizes the theological messages as written in the Qur’an and as showed by the real examples of the God’s Messenger. Through understanding some Qur’anic verses, we will find that Islam strongly encourages the life of different religious people based on the value of freedom. Freedom intended to be a base of religious life is not freedom to do whatever someone wants, but freedom to respect and to protect one another among religious people who are different in religion and faith. This value of message of religious freedom was wonderfully performed in historical practices of the Prophet Muhammad puh. From the Islamic principles of religious freedom that can be underlined, the writing finally tries to elucidate its philosophical meaning. The messages of religious freedom in Islam contain the strong and deep philosophical meaning, because the establishment of religious freedom is based on the fundamental value of human freedom and on the freedom as the nature of life itself.
Konstruksi Keilmuan Muhammadiyah dan NU
Sembodo Ardi Widodo
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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To understand Islamic body of knowledge in Indonesia is inseparable from the two biggest Islamic organizations, Muhammadiyah and Nahdlatul Ulama. Both organizations have their unique scientific structure; thus, in any case are different. On the one hand, there are similarities in resources, references, and teachers of the founder of both organizations. Yet, because of ideological factors in understanding Islam and also socio-cultural factors make the body of knowledge of Muhammadiyah and Nahdlatul Ulama so different. On the other hand, there have been distinguished aspects, if they are critically analyzed, that is, the difference on methodology, not on the primer resources.
Kajang; A Picture of Modesty: An Indonesian Local Belief
Andi Akifah;
Mukrimin Mukrimin
Al-Ulum Vol. 12 No. 1 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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The unique of Kajang ethnic is interesting to be studied by different disciplines. Their belief on the messages stated in “Pasanga ri Kajang†drive their step in running their life simply and wisely. This paper explores the community of Kajang and their religious beliefs and values. The importance of the Pasanga ri Kajang and the existence of Ammatoa as they believe as the messenger are two things that maintain their strong values and believes. Although they claimed to be Muslims, their religious practices are much different with general Muslims. They believe that “je’ne temmapettu; sembayang tellara,†which is meant, more or less, “unbreaka-ble ritual ablution and a never ending prayers†as more important than the ritual religious practice. The concept is not primarily by the principles of Islam, but rather it is based on their attitudes and behaviors of daily life on traditional teachings supporting practices, such as “kalumbusuang†(honesty); “gattang†(consistency); “sabbara†(patience); and “appisona†(sincerity).
Corak Fikih Literalistik-Tekstualistik
Sofyan A. P. Kau
Al-Ulum Vol. 10 No. 2 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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This paper describes the pattern and characteristics of literal fiqh, jurisprudence that legal opinion can be deduced from the Koran and the hadith texts. Textual understanding is characterized by an emphasis on language analysis. Literal jurisprudence manifests form is evident in the school of Zhahiri with Ibn Hazm as the central scholar. Analytical description of jurisprudence in this paper is compared with substantialrationale base jurisprudence; therefore, the second mode of jurisprudence is seen between the two specifications. One who studies jurisprudence is encouraged to browse and find out where the basic norms or philosophical values, where the norms and the concrete rules that are classified as instruments.
Islamic Ethics and Abortion In The Schools of Hanafiyah and Malikyah
Juhansar Andi Latief
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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This study aims to discuss about abortion in Islamic ethical schools; Hanafiah and Malikiah Schools. Ethics and abortion are investigated, as well as their opinions and arguments about it. This is a library research conducted in order to find preconditions and arguments on abortion based on Islamic ethics. It sees and analyzes their different interpretation and understanding on abortion. This study then find that for Hanafiyans School, the iddah happens after 120 day or 4 months, while some of others say that it happens after 80 days there are some also state that it happens after 42 days. Otherwise, Malikiyans mention that it happens after 40 days. Abortion before iddah for most of Hanafiyah School is permitted. In contrast, most of Malikiyans totally forbid it even the fetus is still in the contraception period.
Analisis Historis Sebagai Instrumen Kritik Matan Hadis
Tasbih Tasbih
Al-Ulum Vol. 11 No. 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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The main function of haditz critic is to ensure originality and validity of the haditz. Its objective is the core content (matan) a haditz. Historical analysis is used to examine validity. Historical analysis therefore is so vipotal. This is because it is associated with recognition of the authenticity and validity of honor haditzs. It is because human social-interaction associated with its environment and history. Consequently, if a hadith contradicts with historical facts, then a haditz does not meet the rules of validity; as result, the haditz can be classiefied weak (daif). Thus, historical analysis is useful to show the weakness and falsehood of a haditz.
Makna Simbolis dalam Tradisi Maccera' Tappareng di Danau Tempe Kabupaten Wajo
Kamaruddin Mustamin
Al-Ulum Vol. 16 No. 1 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v16i1.28
Maccera' tappareng tradition, as the part of culture heritage from Buginese decendant has symbolic meaning practically and also theoritically, especially for fishermen community at Tempe lake. Practically, symbolic meaning can be seen on: sacrifice ceremony namely to sink a buffalo’s head in the middle of Tempe lake; the special way in sacrificing buffalo’s head to the king of lake (punna wae) which is only known by maccua tappareng; the presentation of walasuji (the name of sacrifice tools) equipments which being a place for putting buffalo’s head and also the others sacrifice; the drum music which become a special code in the running the tradition of maccera’ tappareng; the formation of rules about the obligation and the prohibition which should be obeid by the fishermen. In cultural area, maccera' tappareng tradition is the descedant culture heritage which should be kept everlasting as local culture resources. Maccera’ tappareng tradition has role in keeping Tempe lake ecosystem and social cohesion of fishermen community
Sipuisilam dalam Selimut Arat Sabulungan Penganut Islam Mentawai di Siberut
Maskota Delfi
Al-Ulum Vol. 12 No. 1 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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The Mentawai island group, due to relative remoteness, has been able to develop independently from activities on the mainland. Therefore, a large part of the population was raised on the organically developed culture and dynamic capacity of the community. This was possible due to the richly endowed environment, which includes the staple food provision in sago trees and an abundance of wildlife, including boars. The food source became an important element in the traditional believe of Arat Sabulungan, as it served as a binding agent in ritual feasts, bonding of sharing animal protein with clan members, payments to fulfil bride price requirements and traditional fines. In 1954, a compulsory introduction of state sanctioned religions was arranged. As the Mentawains acknowledge certain advanced wisdom and wealth of the sasareu or foreigners, many incentive programs made successful converts. Nevertheless, a remarkable adaptation was included; in which some layers of Mentawai identity was not lost in the conversion. In this adaptation the Islamic faith was infused with local perception.
Penguatan Identitas Dayak Muslim Katab Kebahan
Zaenuddin Hudi Prasojo
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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The globalization has been influential to not only those living in urban area but also those living in hinterland such as the Katab Kebahan Dayak of Melawi District in West Kalimantan. The community members, in fact, have actively engaged with the modernization to support their needs in daily life. Moreover, the Pemekaran Wilayah (the making of a new territory for a District) of Kabupaten Melawi has prompted social changes in the region and promoted social interactions among ethnic groups in the society. Politics of identity has shown to grow. In addition, many aspects of social changes including politics, education, economics and local culture have become influential to the growing of ethic awareness. The Katab Kebahan Dayak identity is a confirmation of the growing of ethnic awareness in the region.
Nilai-Nilai Religiusitas Adat momeâti pada Masyarakat Kota Gorontalo (Replika Islam Nusantara)
Muhiddin Bakry
Al-Ulum Vol. 16 No. 1 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v16i1.162
This study aims to make a comprehensive study on the phenomenon of behavior and perception of Gorontalo society to Mome’ati tradition (pledge) as the tradition of Gorontalo society in general, and especially the people of Gorontalo city, which is still maintained, and study of the aspects of religiosity of momeâti custom in society of Gorontalo city. This research is a field research and the data was collected using observation, interviews, Focus Group Discussions (FGD), and documentation. The results of this study reveals that there are some steps in momeâti tradition which doing it. These steps conveys a meaning of religiosity that is in line with the Islamic law. This is one of the local tradition of Gorontalo which has been already assimilated in Islamic values. The implication of this this study can expand and enrich information about local Islamic tradition in Indonesia.