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Al-Ulum
Published by Institut Agama Islam Negeri Sultan Amai Gorontalo
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 524 Documents
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Spiritual Quotient (SQ) Of The Prophet Muhammad SAW. Perspectives Of Hadith and Sirah Nabawi Fadhlina Arief Wangsa; I Gusti Bagus Agung Perdana Rayyn
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.4197

Abstract

This research deals with spiritual quotient based on the perspective of the Prophet Muhammad's hadith and Prophetic narrative (Sirah Nabawi). The research was conducted using hadith science and psychology as research approaches. This research is a scientific literature-based research that is descriptive qualitative and is a library research. The results found in this study that basically quotient is not only intellectual quotient and emotional quotient, but there is also what is called spiritual quotient. In Islam, the spiritual quotient has been taught by the Prophet Muhammad PBUH in life as well as in his various traditions which can be seen in the Sirah nabawi. The spiritual quotient taught by the Prophet Muhammad in his hadith and life (Sirah nabawi) is the main indicator of piety. Piety can be achieved by being generous, and getting closer to Allah swt. by interacting with Him through worship and remembrance (dhikr).
Living Hadis dan Moderasi Beragama : Analisis Toleransi Agama di Kota Manado, Sulawesi Utara Imran, Muhammad Imran; Hasan, Nugraha; Mahmud, Basri
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.6135

Abstract

This study aims to analyze the implementation of religious tolerance values through the concept of Living Hadith within the framework of religious moderation in Manado City, North Sulawesi. Using a qualitative approach with a case study method, data were collected through interviews with religious leaders, community figures, local residents, as well as observations of interfaith social and religious activities. The analysis integrates hadith texts with field findings to explore how hadith values on tolerance, non-violence, humanity, national commitment, and respect for local traditions are internalized and manifested in social practices. The findings indicate that these values are embedded in communal traditions such as Mapalus, religious celebrations, customary events, and interfaith harmony. The Interfaith Harmony Forum (FKUB) plays a significant role as a platform for dialogue and conflict prevention. This study affirms that the Living Hadith concept contributes to fostering inclusive tolerance and strengthening religious moderation in Manado.
Sufistic Psychotherapy Through Wirid Dalail Khairat: Towards A Resilient Mental Character Ronika, Rima; Bastian, Muhamad Fajar; Sholihah, Inayatus
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.7170

Abstract

Modernization has generated various life challenges that contribute to the rise of mental and psychological disorders, highlighting the need for alternative approaches beyond medical treatment. This study focuses on the Wirid Dalail Khairat as a form of Sufi psychotherapy in addressing mental health issues. The research employs a qualitative method using content analysis to examine the texts and meanings of Dalail Khairat, interpreted through the theoretical framework of Sufi psychotherapy. The findings indicate that the practice of Dalail Khairat contains psychological, moral, and spiritual dimensions that play a significant role in calming the mind, reducing stress, controlling excessive desires, fostering inner peace, and strengthening closeness to Allah. Therefore, Dalail Khairat can be understood as an effective Sufi psychotherapeutic method that contributes positively to individual well-being and quality of life in the context of modern challenges.
Typology of Listening in the Qur’an: An Analytical Study of M. Quraish Shihab’s Tafsir al-Mishbah Hidayah, Rohmatun Nurul; Sumbulah, Umi; Hasanah, Mamluatul; Widodo, Arif; Chebaiki, Hana
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.7171

Abstract

 This study aims to explore the typology of “listening” in the Qur’an as interpreted in Tafsir al-Mishbah by M. Quraish Shihab. Employing a qualitative library research design with a descriptive–analytical approach, this study examines Qur’anic verses discussed in Tafsir al-Mishbah as its primary data sources. Data analysis follows the Miles and Huberman model, consisting of data reduction, data display, and conclusion drawing. The findings reveal that Tafsir al-Mishbah identifies five typologies of listening: (1) physical listening, understood as a biological function and a sign of existence; (2) attentive listening, reflecting spiritual and intellectual awareness; (3) listening in the sense of granting or responding to supplications, which underscores God’s active responsiveness to human prayers; (4) listening with a positive response, signifying obedience, acceptance, and faith; and (5) listening with a negative response, which represents rejection and defiance of truth. These findings affirm that the Qur’anic concept of istimāʿ, as interpreted by Quraish Shihab, extends beyond physical activity and embodies deeper dimensions of consciousness, intention, and moral orientation.

Page 53 of 53 | Total Record : 524

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