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IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan
Published by Institut Agama Islam Negeri Salatiga
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Arjuna Subject : -
Articles 234 Documents
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Menempatkan nilai-nilai fikih Islam dalam proses modernisasi dan perubahan sosial studi tentang teori al-Tufi mazhab Hanbali Saifudin Zuhri
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 14, No 2 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v14i2.167-187

Abstract

Al-Tufi intellect in the field of usul fiqh impressed liberals and generalist, pure of logical thinking and the knowledge he gained from many cities and many Muslim theologians. No change in the system of theology. Maslahah concept used instead ra’yu free without limit, but methodological step with existing laws, customs used by the companions of the Prophet Umar, may Allah be pleased, and Imam Malik. The methodology used is bayan (exegesis) also taqyid and tahdid an-nas. Being based on bayan (exege- sis) also taqyid and tahdid an-nas and custom law, their values are as implemented by the method of ijtihad takhsis munfasil. It is used as a method to cope with the statement of the Koran that seem contradictory to each other. The goal is to create distance and theistic concept of fiqh imperative at that time, by directing the point of view of jurisprudence that not only theological but also humanistic. Intelektualitas Al-Tufi dalam bidang usul fiqh terkesan liberalis dan generalis, murni dari pemikiran logis dan pengetahuan ia peroleh dari banyak kota dan banyak teolog muslim. Tidak ada perubahan dalam sistem teologinya. Konsep maslahah yang digunakan bukan ra’yu bebas tanpa batas, namun metodologis melangkah dengan hukum yang ada, kebiasaan yang digunakan oleh sahabat Nabi Umar, ra. dan Imam Malik. Metodologi yang digunakan adalah bayan (penafsiran) juga taqyid dan tahdid an- nas. Dengan berbasis kepada bayan, taqyid dan tahdi d an-nas dan hukum adat, nilai-nilai mereka adalah seperti yang diterapkan oleh metode ijtihad takh munfasil. Hal ini digunakan sebagai salah satu metode untuk mengatasi pernyataan dari Al-Quran yang tampak kontradiktif satu sama lain. Tujuannya untuk membuat jarak konsep fikih imperatif dan teistik pada waktu itu, dengan mengarahkan titik pandang fikih yang tidak hanya secara teologis tetapi juga humanistik.
Reformulasi ijtihad dalam pembaruan hukum Islam menuju hukum nasional: Ikhtiar metodologis A. Qadri Azizy mentransformasikan fikih Timur Tengah ke Indonesia Warkum Sumitro; Fiqh Vredian Aulia Ali
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 15, No 1 (2015)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v15i1.39-60

Abstract

This study is an elaboration of creative minds of A. Qodry Azizy about reformulation of ijtihad thatwas developed through reformation of “ mazhab” and an eclecticism of national law. Researchers useda qualitative research with a research library approach through technical documentation. An offering ofreformulation of ijtihad of A. Qodri Azizy motivated by social and academical anxiety about theentity of life after reformation and the probability of social changes with the momentum of GBHN1999.Therefore, it is neccesarily a Guidelines about formulations on” fiqh” which is suitable by the contextof Indonesian. He started on the concerns of intention, an inner attitude and academical confidence inapplication of Islamic law through the agenda of reformation on “mazhab” and positivization ofIslamic law within the framework of development of national laws.
Pembrontakan terhadap pemerintahan yang sah (bugah) dalam perspektif hukum Islam Sukring dan Rustam
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 16, No 1 (2016)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v16i1.67-83

Abstract

Islam is Rahmatan lil ‘Alamin religion, Islam loves peace and justice, Islam never teaches violence and corruption in the world. Along with global development and progress, the understanding of Islam teaching began to be degraded by some groups of Muslim, then came some groups that distort Islam religious teaching. There is a fundamental radical giving wrong interpretation to the religious teaching understanding. Then came terrorists and insurgents that against the legitimate government. Those who stay away from moderation will always cause the appearing of harsh and extreme groups in all time. The purpose of terrorists and insurgents is the destruction to the strength, power, stability, and safety of the nation. Hazard and press power of the insurgents against the government can not be tolerated. Because they commited treason against the legitimate government, the punishment for those who fight against Allah and his Messenger and who do mischief in the earth is killed and crucified or having their hands and feet cut in crossways, or exiled from his place. This article draws the condition of Muslim communities, especially in Islamic countries in the Middle East that are flaring up today.
Konfigurasi politik hukum ekonomi syariah di Indonesia Fauzan Ali Rasyid
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 16, No 2 (2016)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v16i2.297-315

Abstract

The development of Islam in Indonesia has been integrated within social, legal, politics, and economicvalues, which is framed in any social changes. This study will be focused on the relationship betweennational political configuration and the regulation of sharia economic compilation. Based on thisassumption, I would like to propose the question, is it existence resulted by the Muslim aspiration andIslamic political party supports or more influenced by global economic changes? This study is part ofpolitical law as well as sharia economic of political law. The institutionalization of sharia economic lawis a necessity because of several reasons: First, the highly awareness of muslim to implement shariavalues in a life that are popular and socialized; Second, the growth of sharia financial institutions, bothsharia banking and non-banking institutions, and Third, the existence of sharia regional provisions(Perda Syariah).There is highly significant correlation at national and international political changestowards sharia economic law institutionalized as well as the existence of Islamic political parties orpolitical parties based on Muslims. Finnaly, the institutionalization of sharia economic law can not beseparated from the existence of Indonesia Muamalat Bank (BMI) in 1991 that regulated under the Lawof Banking Number 7 of 1992 and the Goverment Regulation Number 72 of 1992. These regulationsare introducing the principle of profit and loss-sharing in sharia bank. In refomulation period, theGoverment has amanded that Law Number 21 of 2008. Because of these regulations, sharia bank ismore improve and implements many principles such as Sharia Insurance, Rahn, Mutual Funds, CapitalMarkets, Financial Corporates based on sharia principles, etc.
Dinamika haji Indonesia sejak era kolonial dan problematika calon haji ilegal Moh. Rosyid
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 17, No 2 (2017)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v17i2.241-259

Abstract

The number of Indonesian pilgrims every year is increasing. On the other hand, the allocation of the number of pilgrims to be dispatched is limited by the quota. This triggers the waiting list and the share of various hajj efforts despite the violation of the law. However, not pilgrims know that pilgrimage using other country’s passport is a violation of Law No. 12 of 2006 on Citizenship and possible losing of one's nationality. From historical perspective, Muslims’ pilgrim dated back from the 16th century. At that time, there was strong suspicion that upon returning from pilgrimage, Muslims tend to be “rebellious” and initiated movement against the Dutch colonial government. Thus, the Dutch made a strict regulation concerning the Hajj and scrutinized Muslims before pilgrimage, while staying in Mecca and after their return. Among the movement against the Dutch led by Muslim upon returning the Hajj was the Padri movement. Nowadays, the number of Muslims who intend to go Hajj is rising significantly, and the waiting list goes for 15 to 20 years. The long list caused some people to find a way to go for Hajj including manipulation of citizenship documents, such as using passport of other countries. In respond to this situation, the government tries to negotiate with the Saudi government to increase the Hajj quota for Indonesians. Another effort is borrowing the remaining quota of neighboring countries. There is also suggestion to close the Hajj registration for some time and the need to revise the Hajj Law.
Melacak perkembangan pemikiran keuangan publik Islam Nafis Irkhami
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 10, No 2 (2010)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v10i2.195-214

Abstract

A major source of revenue for an Islamic state since the days of Umar ibn Khatab and until the decay ofthe Islamic civilization was kharaj and ‘ushr. In this paper a fiscal analysis of this levy will be presentedhighlighting what kharaj and ‘ushr understood by Khalifah Umar and early fuqaha. An Islamic govern-ment is not free to handle public money the way it likes. Public money should be spent judiciously toachieve desired goals. It is a duty of the government in a Muslim state not to squander public moneybut to utilize it to improve living standard of people. Technically, this duty needs to be explaining indetail by fuqaha. Encountered of the Islamic public finance thinking as scattered in Islamic literatureindicate that there is no such “missing link” in the construction of economic science as proposed by thethesis of the great gap, especially in the thoughts of public financial.
Paradigma fikih baru Jamal al-Banna dan relevansinya terhadap pembaruan peran perempuan dalam hukum keluarga Islam (Fiqh al-Munakahat) Syaiful Bahri
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 19, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v19i1.1-26

Abstract

The role of women, according to classical fiqh (Islamic law) literature, especially fiqh al-Munakah}at (Islamic family law), tends to be regarded as a complementary part of domestic life. Their role is limited to the domestic territory, and restrain to play a public role. This paper tries to reconstruct the role of women in Islamic family law, utilizing the new fiqh paradigm initiated by Jamal al-Banna. To answer this problem, the author conducted a literature study by examining two works of Jamal: Nah}wa Fiqhin Jadid and Al-Mar'ah al-Muslimah bayna Tah}rir Al-Qur'an wa Taqyid al-Fuqaha'. This paper concludes that some issues regarding the role of women in Islamic family law need renewal. There are four crucial issues that are reviewed using the new fiqh paradigm of Jamal al-Banna, namely the minimum age of marriage, wali’s ijbar rights, polygamy, and divorce.
Mendudukkan status hukum asuransi syariah dalam tinjauan fuqaha kontemporer Muhammad Nadratuzzaman Hosen; Deden Misbahuddin Muayyad
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 13, No 2 (2013)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v13i2.219-232

Abstract

Insurance Law in The contemporary Islamic Jurists Reviews. The aim of this article is to explain the insurance points of view of contemporary Islamic jurists. In the classical fiqh literatures, discussion of insurance can not be found except in the book of Rad al Muhtar ‘ala Dar al Mukhtar, this book ispublished by Ibn Abidin Hanafiyah as a Islamic Jurist. The Insurance is allowed by the majority of contemporary jurists, namely, insurance ta’awuni based on tabarru (donation), while insurance tijari is not allowed because it contains elements that are prohibited such as riba and gharar.
Dari ‘illah ke maqasid: formula dinamisasi hukum Islam di era kekinian melalui pengembangan konsep maqasid Abad Badruzaman
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 14, No 1 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v14i1.65-80

Abstract

This article has been pushed by the fact that the reading of classical texts does not involve the conciousness that the texts present not in a hollow space, but in a chamber having its own language, culture, values, social institutions and other patterns of social relations. This is a pure library study; all data sources are in the form of written materials related to the topic that has been set. Then these concepts, with the help of modern literature, are developed in line with the present context. Three things formulated in this study are: the concept of ‘illah, maqasid, and the development of maqasid concepts in order to make Islamic law remain dynamic. The content and the range of meaning of each of the five maqasid formulated by al-Syatibi can bedeveloped due to the demands of the present context. Therefore, the development of content and range of meaning is carried out by this paper. The author put a great effort to put a number of Qur’anic verses as the guide and giver of moral messages. Themes such as religious freedom, the maintenance of natural resources from exploitation and extermination, gender equality, nourishing the generations from neglect, oppression and poverty, and must enable the common sense in all things, in the opinion of the author are able to fill all of the content as well as expand the range of concepts of maqasid in the contemporary era.
Persoalan riba dalam aktifitas pelepas modal: tinjauan humanisme dan moralitas agama M Zulfa
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 12, No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v12i1.63-77

Abstract

This article presents a preliminary study on cases of interests added loans between the creditors and small scale merchants. The cases are seen through the textual perspective as the interests embedded transactions (riba). Thus, textually, these kinds of transactions are said to have violated or at least ignored the religious law (fiqh). But in reality, these practices exist and continuous to exist. Hence, there is a thought whether the interconnected and interdisciplinary approach aimed at promoting the spirit of humanity and religious morality can accommodate these practices. This is due to the argument that the religious teaching based merely on texts may provoke exclusivist attitudes that will be less conducive for today’s cultural and religious globalization era. However, the contextual approach neglecting the textual norms as guidance and directions for everyday’s lives will trap someone into the nihilistic attitudes. One of the characteristics of the philosophical approach -in the era of post-existentialism- toward multi faces of Islam is the pattern of the study which does not merely refer to texts of the holy Book and the Prophet’s traditions literally, out of contexts.

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