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INDONESIA
Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : -     EISSN : -     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 67 Documents
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HARMONI ISLAM DAN BUDAYA LOKAL Taufik, Muhammad
Jurnal Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i2.692

Abstract

This paper discusses the harmony of Islam and local traditions. This was motivated by Islamic beliefs and interacted with the existing culture and acculturation eventually grew slowly with the local culture was patterned animism, dynamism, and Hindu-Buddhist. Meeting and traditions of Islam in the archipelago reinforced the concept of the harmony of Islam and local culture that could live hand in hand with each value, in example were religious values and the values and traditions that have been acculturated into contact directly. Both were considered by the community something to be respected and preserved. So this proved the fabric of harmony between the two equally spawned Islamic traits that interacted and adapted that spawned a local feature that was commonly referred to as local wisdom.
VALIDITAS PENAFSIRAN DALAM TAFSÎR BI AL-MA’TSÛR Hudaya, Hairul
Jurnal Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v9i1.694

Abstract

There are three methods of interpretation used by commentators to interpret the Qur’anic verses, by riwayah, knownas tafsîr bi al-ma’tsûr, by logic known as tafsîr bi al-ra’yi and by al-isyâri. From three methods of interpretation,according to Ibn Taymiyyah, tafsîr bi al-ma’tsûr is the best method and valid. It is based on the belief that knows themeaning of the verse is Allah, the Prophet, and his companions. In fact, the commentary by al-ma’tsûr, not the wholeverse is interpreted by the Prophet, or friends but the majority carried out by commentators with ijtihadnya in placingthe Qur’an, Hadith and friends opinion when interpreting a verse. Thus, differences in interpretation among commentatorsbi al-ma’tsûr can not be avoided. In case of Abraham’s son who was sacrificed, for example, between al-Thabari, Ibn Katsîr and Ibn ‘Athiyyah had different opinions and attitudes of understanding of the verses. Whiletheir interpretation is called tafsîr bi al-ma’tsûr. Their different opinions indicate that al-tafsîr bi al-ma’tsûr also needa review of the validity, especially related to commentator’s thought in placing the explanation of Qur’an itself,Hadith and opinion in interpreting the Qur’anic verses
FILSAFAT ETIKA IBN MISKAWAIH Hakim, Abdul
Jurnal Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i2.727

Abstract

Ibn Miskawayh is one of the Islamic philosophers who focused on the study of ethics. In his “Tahdheeb al-Akhlaq”he reflects on the concept of ethics systematically using Greek philosophy and combine it with the Qur’an and hadith.Although compared to the concept of ethics of Immanuel Kant’s deontology, ethics Ibn Miskawayh not apply well tothe rule of law. However, the severity of the effort is a big contribution on the development of ethical discourse thatconnects “rational ethics” and “ethical revelation”.
ISR‘ÎLIYYÂT DAN BIAS GENDER DALAM PENAFSIRAN AL-QUR‘AN Norhidayat, Norhidayat
Jurnal Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i2.738

Abstract

This paper tries to explore about the Israilliyyat and gender bias in interpretating theAlquran. This paper emphasizes that the infiltration the Isra ‘îliyyât narrations intafseer books were not necessarily lead to the interpretation of al-Qur‘ an in thosebooks were related to the gender bias. This conclusion denied the Muslim feministinterpretation that in the classic books there are some gender-biased interpretation whichare caused by infiltration of Isra‘îliyyât narrations. Special studies of Isra ‘îliyyât andconcept of women ceation in al-Tabari interpretation strengthens the conclusions of thispaper and also denied the allegations of Muslim feminists popularized.
EPISTEMOLOGI ILMU-ILMU TASAWUF Ahmad, Ahmad
Jurnal Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i1.685

Abstract

As all religions have their mysticism, Islamic mysticism is well known as Sufism. In its development, many schools of Sufism appeared and they had been influenced by several religions and beliefs around such as Christian, Buddhism, Hinduism, Gnotisism, etc. This article tends to tell about Islamic Mysticism and its epistemology. It will be discussed about the definition of Sufism, its schools, its objects, and ways to get it. The writing classified kinds of Islamic Mysticism too into three types, Tasawuf Akhlaki, Tasawuf Amali, and Tasawuf Falsafi. Each type has the certain character. In the end, it will be explained how to know the validity of Sufism.
RASIONALITAS PENAFSIRAN IBNU ‘ATHIYYAH abdullah, abdullah
Jurnal Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v9i1.249

Abstract

Borrowing the definition used by Binyamin Abrahamov for discussion of theology: Rationality is treating any issues by using reason, but whitout giving priority reason. Thus, if it is associated with the interpretation means interpreting the Quran by using reasoning or ijtihad, but without making it as the main point. The use of reason in addition to a history that is valid in the interpretation of the Quran is a necessity. This is caused by the editors who sometimes use the Quran itself ambiguous pronunciation (musytarak / ambiguous) meaning there is even the opposite, or use a word with a specific meaning. However, the interpretation of rationality is limited in scope to understand the meaning or spelling or sentence structure verses (read: the discourse of) the Quran. Not including the use of analogy in legal dig no texts or texts in the Quran.
TAFSIR ILMU DALAM AL-QUR’AN
Jurnal Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i1.703

Abstract

The Qur’an considers science as the life and light, while ignorance is death and darkness. As it is known, all forms ofcrime due to the lack of life and light, and all the good due to light and life. Because, the light nature open-nature ofthings by explaining levels. Life is the complementary nature of perfection that drives to correct words and deeds. Thispaper describes about the definition of science, the science foundation, the purpose of science, science subject, the objectof science, and science applications in the interpretation of the Koran that uses a combination of methods of maudhu’iand tahlili.
AGAMA DAN KEKERASAN TERHADAP PEREMPUAN: ANALISIS GENDER DAN FILSAFAT TAOISME ISLAM Kumari, Fatrawati
Jurnal Ilmu Ushuluddin Vol 10, No 2 (2011): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i2.749

Abstract

Kekerasan terhadap perempuan terjadi di segala bidang kehidupan. Kekerasanmerupakan produk dari budaya patriarki tidak saja menyentuh wilayah sosial,melainkan juga merambah ke wilayah agama. Agama dianggap menjadi pembenardan pelanggeng praktek kekerasan terhadap perempuan. Melalui analisis gender,persoalan kekerasan terhadap perempuan menemukan akarnya, yaitu pandanganbias gender dalam semua dimensi kehidupan, termasuk dalam agama. Adapun taoismeIslam melihat sifat maskulin negatif sebagai akar tindakan kekerasan. Relasi setaradalam hubungan kesalingan menjadi tawaran penting yang diajukan analisis genderdan taoisme Islam.
KONSEP PEMBENTUKAN KARAKTER PRIBADI ANAK MENURUT PEMIKIRAN ALBERT BANDURA DAN MUHAMMAD MUTAWALLI AL-SYA’RAWI Magfirah, Anida
Jurnal Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i2.698

Abstract

The globalization brings many impacts in the world. In Indonesia, some people consider it as a threat for the localwisdom and national culture. In this era, the flow of information cannot be repressed, so all people can access it easily.Somehow it will be positive, but the reality said that the negative impacts is bigger for the community especially for theyoung generation. To prevent the things happen, it is needed for them to have strong character in their personality. Thiswriting discussed about the concept of building the children’s character since early. So far, the article is going to comparethe thought of Albert Bandura and Muhammad Mutawwali al-Sya’rawi in building character. In the end, it will beconcluded the differences and the similarities between both concepts.
IDENTITAS AGAMA, RUANG PUBLIK DAN POST-SEKULARISME: PERSPEKTIF DISKURSUS JURGEN HABERMAS Noor, Irfan
Jurnal Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i1.733

Abstract

The politic of identity based on religion is still a major issue of Indonesian nationality.One such issue is the validity of a religious group’s involvement in the national publicpolicy in Indonesia.In this context, the theory of Jurgen Habermas’s discourse and itsrelation to his view of post-secularism was very relevant to discuss. For Habermas, theneutrality of the public sphere does not mean that a vacuum of religion. In the name ofdemocracy, religious positions should be placed in parallel with the formation of otherpolitical opinions and aspirations. Functional differentiation in modern society leadingto the individualization of religion does not necessarily imply loss of influence andrelevance of religion in the public sphere. Nevertheless, of course, the involvement ofreligion in the public sphere still has limits, that the religious language of particularreligion must be “translated” into the language first that being accepted by the public,which has ‘epistemic status’ that can be accepted by the other residents. Such alignmentis called ‘postsekular’ people, where every citizen has the right faith with the bond ofcommunication with each other.

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