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Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : -     EISSN : -     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 67 Documents
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REORIENTASI KAJIAN USHULUDDIN DALAM MERESPONS TANTANGAN ZAMAN Fanani, Muhyar
Jurnal Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i1.699

Abstract

This paper attempts to discuss the various issues on the Islamic theology sciences. As implied in its name, ushuluddinsciences should be the core and kernel of Islamic sciences. In fact, the muslim community were far a way from theushuluddin sciences. It is caused that the theories in ushuluddin sciences are always referring to a past era and wasrarely associated with contemporary social problems. The efforts to develop the Islamic sciences are supposed to leave inadvance of the ushuluddin sciences. This paper intends to study the direction of the study sciences ushuluddin inresponse to the challenges of the times. If the ushuluddin sciences want to continue to exist, then the first thing that musttobe done is to change the scientific paradigm shift from which only oriented itself into a community-oriented.
ISLAM MESIR: ASAL-USUL, PERKEMBANGAN DAN CORAK PEMIKIRAN KEISLAMAN Faza, Asrar Mabrur
Jurnal Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i1.734

Abstract

This paper raised about Islamic thought patterns that exist in Egypt.According to the authors, the teachings of supplement Islam derived fromhistorical scenarios in a vulnerable time and place as in Egypt, was part ofthe perspective view of Islam as a historical religion. Therefore, the arrivalof Islam, the development and emergence of the Muslims in the fieldof modern thought in this country has its own uniqueness. The leaders ofthe Muslims during the military expansion of Egypt, from the beginninghas been offering the limits of interfaith tolerance. Some of the powerfulempires that ever existed in Egypt has contributed significantly to the constructionof Islamic civilization at that time. Egyptian Islamic thinkersboth modern and contemporary style has provided the liberal Islamicthought in that country. So that, it could be an example for other countriesin the development of Islamic thought in general.
KARISMA K.H. MUHAMMAD ZAINI ABDUL GHANI DAN PERAN SOSIALNYA (1942-2005) Mirhan, Mirhan
Jurnal Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i1.135

Abstract

In this exposure, the author proposed about KH Muhammad Zaini Abdul Ghani, the study on charisma and social role and Kharisma of KH Muhammad Zaini Abd. Ghani also supported by the ability to master the classical Islamic sciences. He was able to explain the concepts and to construct elaborate religious in simple language. Therefore, when listening to the description of his talk was easy to understand, understood and grown the love (awe) to him. Feelings of love and admiration were also growing in the hearts of thousands of his disciples. Therefore, a lot of people who liked to tell his karamah - Karamah, although teachers themselves said, Karamah not very important for ones piety, but the consistency in doing good, more better than a thousand Karamah. Once passed away into Rahmatullah, the tomb of K.H. Muhammad Zaini Abd. Ghani always visited by the public until now. Hundreds of people come every day from various parts of this city. This shows that his charisma is not lost when the person dies .
KONSEP INGSUN DALAM SASTRA SUFI JAWA: Analisis Terhadap Ingsun Siti Jenar Fauzan, Aris
Jurnal Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i1.745

Abstract

Pembicaraan tentang Syekh Siti Jenar dan ungkapannya “Iya Ingsun iki Allah”menimbulkan polemic di kalangan masyarakat, hingga melahirkan kesimpulan bahwaSyekh Siti Jenar mengaku sebagai Tuhan, Allah. Namun membaca teks-teks sufismeJawa, tidak bisa hanya membaca dan memaknai secara harfiah suatu ungkapan yangterpisah. Begitu pula membaca pernyataan Syekh Siti Jenar “Iya Ingsun iki Allah.”Untuk memahaminya diperlukan rujukan lain seperti Suluk Acih, Serat SulukWalisana, dan tiga Serat Siti Jenar masing-masing karya Raden Sasrawijaya, RadenMas Ngabehi Mangunwijaya, dan Raden Mas Harjawijaya. Berdasarkan pada tigapembacaan terhadap teks-teks tersebut dengan menggunakan pendekatan integrasiinterkoneksitekstual, dapat disimpulkan bahwa ingsun mempunyai arti yang tidaktunggal. Dalam hal ini ingsun berarti, hakikat Tuhan, ingsun sebagai ungkapanpuncak rohani, ingsun sebagai representasi manusia sempurna, dan ingsun sebagaibentuk pembicaraan dua orang yang mempunyai derajat yang sama atau saling marah.Dijatuhkannya hukuman pada Syekh Siti Jenar atas pertimbangan social politiksemata. Karena pada kenyataannya para wali tidak menolak konsep-konsep ingsunyang ada dalam ajaran sufisme Siti Jenar.
VALIDITAS PENAFSIRAN DALAM TAFSÎR BI AL-MA’TSÛRVALIDITAS PENAFSIRAN DALAM TAFSÎR BI AL-MA’TSÛRVALIDITAS PENAFSIRAN DALAM TAFSÎR BI AL-MA’TSÛR Hudaya, Hairul
Jurnal Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i2.688

Abstract

There are three methods of interpretation used by commentators to interpret the Qur’anic verses, by riwayah, known as tafsîr bi al-ma’tsûr, by logic known as tafsîr bi al-ra’yi and by al-isyâri. From three methods of interpretation,according to Ibn Taymiyyah, tafsîr bi al-ma’tsûr is the best method and valid. It is based on the belief that knows the meaning of the verse is Allah, the Prophet, and his companions. In fact, the commentary by al-ma’tsûr, not the whole verse is interpreted by the Prophet, or friends but the majority carried out by commentators with ijtihadnya in placing the Qur’an, Hadith and friends opinion when interpreting a verse. Thus, differences in interpretation among commentators bi al-ma’tsûr can not be avoided. In case of Abraham’s son who was sacrificed, for example, between al-Thabari, Ibn Katsîr and Ibn ‘Athiyyah had different opinions and attitudes of understanding of the verses. While their interpretation is called tafsîr bi al-ma’tsûr. Their different opinions indicate that al-tafsîr bi al-ma’tsûr also need a review of the validity, especially related to commentator’s thought in placing the explanation of Qur’an itself, Hadith and opinion in interpreting the Qur’anic verses.
GENEALOGI ALIRAN SYI’AH Asmaran As, Asmaran As
Jurnal Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i2.729

Abstract

This paper intends to address the emerging of Shiite genealogy in the history of Islamic thought. There are somequestion that needs to be asked: What is the Shiite? Furthermore, what is the background of the rise of the Shi’ite?As for the writer, Shiite is a group of Muslims who believe that the successor (khalifa) on leadership (Imamate) bothin the field of religion and politics after the Prophet’s death was Ali bin Abi Talib, cousin of Prophet Muhammadand his descendants were called Ahli bayt. There are several theories about the background of Shiite. Some said it iscaused by the privilege of Ali in comparating with the other prophet’s companion. Some said it is caused by theinfluence of non islamic cultural and religious teachings such as Persian and Jews. Some said it is caused by thepolitical conflicts in the Islamic community after the death of the Prophet. For the Shi’ites themselves believe that thequestion of replacement of the Prophet, that Ali bin Abi Talib, has got the legitimacy of both the Qur’an andHadith.
MENGUJI KOMPLEKSITAS ‘ILLAH HADIS Hudaya, Hairul
Jurnal Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i2.740

Abstract

One step of the verification of the validity of the hadith is to test the aspect of ‘illahwhether in sanad, content or the combination of both. ‘Illah is understood as a form ofhidden defects in the hadith. It distinguishes between mu’allal hadith and other weakhadith. The hadith scholars acknowledge that the research of ‘Illah aspect is one of themost difficult to test the validity of the hadith. To determine the complexity of ‘illahstudies, it is needed to review of the content and the chain of transmission of hadithwhich contained an ‘illah by the hadith scholars. The result proved that the proof of‘illah of a hadith was not easy. Hadith is born valid but apparently assessed withillah.
PSIKOLOGI DALAM TRADISI ILMIAH ISLAM Norhidayat, Norhidayat
Jurnal Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i2.689

Abstract

This paper described about psychology which had been discussing in the traditions of Islamic thought. Either in religious perpective, Sufi’s or philosophy’s, the psychology in the traditions of Islamic thought was basically different from the psychology in the tradition of western-secular thought. However the last psychology was reduced as a study of mind and behavior or mental processes, the other has been a study of soul as immaterial substansions, it was neither of body nor part of body, it would be exist whenever the body had been died and each may be repaid what it had earned.
RASIONALITAS PENAFSIRAN IBNU ‘ATHIYYAH abdullah, abdullah
Jurnal Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v9i1.271

Abstract

Borrowing the definition used by Binyamin Abrahamov for discussion of theology: Rationality is treating any issues by using reason, but whitout giving priority reason. Thus, if it is associated with the interpretation means interpreting the Quran by using reasoning or ijtihad, but without making it as the main point. The use of reason in addition to a history that is valid in the interpretation of the Quran is a necessity. This is caused by the editors who sometimes use the Quran itself ambiguous pronunciation (musytarak / ambiguous) meaning there is even the opposite, or use a word with a specific meaning. However, the interpretation of rationality is limited in scope to understand the meaning or spelling or sentence structure verses (read: the discourse of) the Quran. Not including the use of analogy in legal dig no texts or texts in the Quran.
PERAN FILSAFAT ISLAM DALAM MEMBANGUN TRADISI KEILMUAN Heriyanto, Husain
Jurnal Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i2.724

Abstract

Treasures of classical and contemporary Islamic philosophy is very rich indeed. Unfortunately, until now this intellectualproperty is still stored in the libraries. The Avicenna’s thought as a genius philosopher, for instance, was notexplored all, especially the eventual development of such thinking in Tanbîhât wa al-Manthiq al-Masyriqiyyah (EastLogic). Not many people know how Ibn Sina solved the problems of scientific and philosophical methods are alsothrough meditation and prayer, long before Quantum Learning was excited. The specificity of Islamic philosophy is acomprehensive and integrated way to study the metaphysics, epistemology, ethics, cosmology, and psychology. In thispaper the authors highlight how the role of philosophy in building a scientific tradition. Science that not only develop theadvancement of science alone, but also spawned generations aware of his existence and humanity.

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