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INDONESIA
Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : -     EISSN : -     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 67 Documents
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PENDEKATAN TAFSIR AL-QURAN DAN PERKEMBANGANNYA DALAM SEJARAH Karim, Abdullah
Jurnal Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i1.682

Abstract

In the half second of 20th century, methodology of tafsir had developed very significant. Muhammad Husain al-Dzahabiy from Egypt, when he wrote his manuscript for his inauguration as a professor, al-Tafsîr wa al-Mufassirûn,in 1946, stated that there were three approaches of commentary of Qur’ân. They were al-Ma’tsûr, al-Ma’qûl, and al-Isyâriy. Many people of the ‘ulûmul-Qur’ân scholars quoted his discovery then. Next, in 1966, the work of Muhammad al-Fadhil bin ‘Asyur from Tunisia, entitled al-Tafsir wa Rijaluh, had been publicated. In this work, he stated a little bit different from the previous that there were three approaches of commentary of Qur’ân; al-Atsariy, al-Nazhariy, and al-Naqdiy. His work have been important reference for the scholars of ‘ulûmul-Qur’ân then. Thiswriting is going to discuss about approaches in the commentary of Qur’ân as mentioned above.
GAGASAN MONOTEISME ANDREW LANG DAN WILHELM SCHMIDT DALAM TINJAUAN ISLAM Abbas, Muhammad Husaini
Jurnal Ilmu Ushuluddin Vol 10, No 2 (2011): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i2.751

Abstract

Tulisan ini mengkaji tentang asal-usul agama primitif dengan mendasarkan kajianpada pemikiran Andrew Lang, seorang sarjana Inggris dan Wilhelm Schidt, seorangsarjana Jerman, yang mengemukakan teori bahwa pada bangsa primitif sudahmengenal adanya kepercayaan tentang tokoh dewa tertinggi yang paling berkuasa,sebagai pencipta alam semesta. Implikasi dari teori ini, menimbulkan pertanyaanapakah kepercayaan bangsa primitif itu sungguh-sungguh merupakan suatukepercayaan monoteisme yang identik dengan konsepsi monoteisme Islam atau bukan.Dari eksplorasi penulis diketahui bahwa paham ketuhanan bangsa primitif dalamsudut pandang Islam masih bersifat monoteis yang polities. Dalam artian di sampingmereka percaya kepada adanya Dewa Yang Tertinggi (Tuhan), mereka juga percayakepada adanya ilah-ilah yang lain. Monoteisme dalam Islam sangat jelas lagi bersifatmutlak. Penyimpangan sedikit saja dalam keyakinan yang mengandung arti mengurangisuperioritas Tuhan karena egoisme apalagi pengabdian dan penyembahan kepadaunsur lain, maka keyakinan itu sudah bukan monoteis lagi sifatnya.
FUNGSIONALISASI TEORI NASKH DALAM TAFSIR AL-QUR‘AN DAN HUKUM ISLAM: SEBUAH CATATAN KRITIS Wardani, Wardani
Jurnal Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i1.700

Abstract

The commonly accepted assumption among Muslim scholars is that the abrogation (naskh)theory is regarded as method necessary for interpreting the Qur‘an and for law-making. This articleis aimed to explore how it has been used and abused to support ideological interest. From thebeginning, some traditions, which are contradictory to each other, ascribed to ‘Alî bin Abî Thâlib,for instance, which supports the importance of knowledge on naskh, falls under unreliable category.The traditions have been distorted and interpreted in different context to argue for its importance.The naskh has been used to interpret some ambigous verses, such as what Ahmad Al-Bahrânî, aShiite scholar, to set up his own theological beliefs. Meanwhile, the Muslim jurists have applied it asa method of making of law decision. ‘Abdullâh al-Karkhî (w. 340 H), a Hanafite scholar, for instance,used it to attack against legal opinions of non-Hanafite scholars. Since al-Shâfi’î‘s era tillcontemporary time, the naskh has been regarded as a method of developing Islamic law, of course,in different contexts and trends.
الرسالة المحمدية الشريفة: الدعوة الى حماية الحقوق الإنسانية والمساواة بين الناس Zamani, Ahmad
Jurnal Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i1.735

Abstract

This paper discusses treatise concerning Muhammad preaching to the human rights andequality among humans. In this paper, the writer mentioned that Prophet Muhammadalways give attention to the issues of equality and human rights. He has tried in earnestto bring about equality of human rights. Among the steps he did, namely by sending amessage to the kings or rulers around Arab peninsule in that time. These messages cameto be known as Muhammad the sublime treatise, which became indication that Islam hadlong talks about equality and human rights. Everyone has equal rights and obligations.The differences between them over the contribution of the benifit works that can be given tomankind in general.
AJARAN TASAWUF TAREKAT TIJANIYAH
Jurnal Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i1.746

Abstract

Tarekat adalah jalan atau petunjuk dalam melaksanakan suatu ibadah sesuai denganajaran yang dibawa oleh Rasulullah saw. dan dicontohkan oleh beliau, para sahabat,tabi’i dan tabi’ tabi’in. Lewat ajarannya tentang proses tabiyah ruhiah (pendidikanruhani) dapat dilihat tarekatnya sebagai upaya meraih posisi warasat al-anbiya (pewarispara nabi). Tampilnya seorang sufi di tengah masyarakat merupakan bentuk laindari ketaatannya pada Allah dan rasul-Nya. Peranan para sufi begitu penting dalamkehidupan masyarakat dalam melakukan dakwah Islam. Para sufi tidak selayaknyajika hanya mementingkan kontemplasi dan zikr, lantas mengabaikan masyarakatyang memerlukan bimbingan.
PEMIKIRAN METODOLOGIS A. MUKTI ALI TENTANG PENELITIAN AGAMA Rahmadi, Rahmadi
Jurnal Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i2.695

Abstract

In Indonesia, it will be said that A.Mukti Ali is a pioneer in introducing religious studies. A.Mukti Ali realized thatreligious studies did not only need the scientific methods but they must also integrate with social approaches. He thoughtreligious studies should be conducted objectively without involving the apologists-polemical element as a basic concept. Infact, the use of the scientific method, social sciences, and objective attitude do not be certainly enough to understandreligious phenomenon, despite religious reflection must be involved and researchers must give their views too. All componentsmust be synthesized in order to produce a holistic and integral assessment of religious phenomenon. The integratedcomponents that needed in studying religious phenomenon is what be called by Mukti Ali as a scientific approach-cumdoctrinaire.This writing will discussed about A.Mukti Ali’s thoughts in the field of religious studies.
DINAMIKA INTELEKTUAL ISLAM DI KALIMANTAN SELATAN: Studi Genealogi, Referensi, dan Produk Pemikiran Rahmadi, Rahmadi
Jurnal Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i1.730

Abstract

This paper tries to explore the intelectual Islamic dynamic in South Kalimantan throughthe studies on many influences that become the genealogic root of Islam in this region,and then through the religious literatures that referenced by the intelectual of religiouselite and the tipology of thought’s product that emerged for more than two centuries.Here, the writer uses the history of social-intelectual approach with based on the writtentext. This writing tells us that the genealogical root, intelectual reference, and the tipologyof religious thought which was producted actually part of the trend of intelectual muslimdynamic which commonly spreaded in Nusantara and Southeast Asia.

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