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<![CDATA[Pengaruh Pemahaman Keberagamaan Terhadap Sikap Moderasi Bergama pada Perguruan Tinggi Keagamaan Islam Negeri: PENGARUH PEMAHAMAN KEBERAGAMAAN TERHADAP SIKAP MODERASI BERGAMA PADA PERGURUAN TINGGI KEAGAMAAN ISLAM NEGERI ]]>
<![CDATA[Santalia, Indo]]>;
<![CDATA[Aulia, Guruh Ryan]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.41139
<![CDATA[Penelitian ini bertujuan menjelaskan Pemahaman Keberagamaan dan moderasi beragama, mahasiswa Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Secara spesifik, penelitian ini berupaya menguji apakah variabel Pemahaman Keberagamaan dan karakteristik sosial, yakni jenis kelamin dan organisasi kemahasiswaan berpengaruh terhadap variabel moderasi beragama di kalangan mahasiswa PTKIN. Penelitian ini menggunakan pendekatan campuran tetapi yang utama adalah pendekatan kuantitatif dengan metode survei terhadap mahasiswa PTKIN (N=578) dengan teknik sampling sistematis berjenjang, yang dilengkapi dengan FGD terbatas. Teknik pengumpulan data dilakukan dengan menggunakan kuesioner yang disebarkan melalui google form. Data yang terkumpul diolah dan dianalisis melalui analisis regresi. Berdasarkan analisis data ditemukan bahwa tingkat moderasi beragama pada Mahasiswa PTKIN cenderung sedang. Penelitian ini menemukan bahwa variabel Pemahaman Keberagamaan berpengaruh positif terhadap moderasi beragama Kata Kunci; Pengaruh, Pemahaman Keberagamaan, Moderasi Beragama]]>
<![CDATA[Merawat Jenggot Berdasarkan Ajaran Nabi pada Konteks Zaman Sekarang ]]>
<![CDATA[Muhammad Sabir]]>;
<![CDATA[Asyraf, M. Asyraf Mubarak Sudarmin]]>;
<![CDATA[Fajril Husni]]>;
<![CDATA[Abdullah]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.42380
<![CDATA[The culture of beard grooming has been prevalent since ancient times, even before the advent of Islam. According to various stories, beard grooming was a common practice among the previous Prophets, Pharaoh, the Romans, Greeks, and other cultures. However, once Prophet Muhammad ordered Muslims to trim their mustaches and take care of their beards, it became a distinctive feature of Muslims and was useful as an identity in times of war. Despite the historical significance of beard grooming in Islam, it has become a trend in the current era among people of different religions, not just Muslims. This has led to the need for an in-depth study of the Prophetic Hadith to understand its relevance to the current conditions and situations. In addition, there is a word of command in the Prophet's Hadith about grooming beards, making it necessary to analyze and understand its true meaning and significance. This paper aims to conduct a qualitative research study based on literature searches to describe the history related to caring for the beard, express the opinions of scholars, and analyze it so that the Hadith about caring for the beard can be implemented in today's era.]]>
<![CDATA[Kitabat Al-Hadis, Tadwin dan Tasnif: Suatu Tinjauan Historis ]]>
<![CDATA[Tangngareng, Tasmin]]>;
<![CDATA[Rayyn, I Gusti Bagus Agung Perdana]]>;
<![CDATA[Mahar, Al-Fiana]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.42849
<![CDATA[Artikel ini membahas tentang sejarah penulisan, kodifikasi dan klasifikasi kitab-kitab hadis. Dalam artikel ini terdapat beberapa topik penting yang akan menjadi fokus bahasan yaitu, peristilahan terkait dengan penulisan, kodifikasi dan klasifikasi hadis, perbedaan pandangan yang terjadi dikalangan ulama dan juga tinjauan historis terkait dengan kitab-kitab hadis. Oleh karena itu maka perlu kiranya menjelaskan hal-hal tersebut agar tidak menimbulkan kekeliruan dalam memahami sejarah perkembangan kitab-kitab hadis. Pengkajian masalah ini dilakukan dengan cara melakukan kajian pustaka dengan pendekatan kebahasaan dan pendekataan sosio-historis yang bertujuan untuk mengetahui peristilahan terkait dengan sejarah kitab-kitab hadis, perbedaan pandangan dikalangan ulama hadis dan tinjauan historisnya. Maka kesimpulannya bahwa proses lahirnya kitab-kitab hadis melalui tiga proses, yaitu; kitabat al-hadis, tadwin dan tasnif. Walaupun dalam proses tersebut terjadi perbedaan dikalangan ulama hadis. Adapun terkait dengan tinjauan historis kitab-kitab hadis, berkembang dari masa ke masa yang dapat ditinjau dari berbagai aspek sejarah penghimpunan hadis, kondisi perawi hadis, kriteria hadis yang dihimpun, sistematika penyusunan kitab dan berdasar pada segi kuantitas hadis.]]>
<![CDATA[Peran Asbab Al-Nuzul dalam Kontekstualisasi Ayat Al-Qur’an ]]>
<![CDATA[Andi Mujahidil Ilman SM]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.43912
<![CDATA[Contextualization the verses of the Qur'an cannot be separated from the role of asbāb al-nuzūl in the process of interpretation. Asbab al-Nuzul of a verse is one of the lights to understand the meaning of the verse comprehensively. This type of research is library research and is descriptive qualitative, this research is carried out by referring to various literature related to the discussion, such as classic or contemporary literature, then analyzing the various literature to find the purpose of this research, namely to reveal the role of asbab al-nuzul in contextualizing the verse of the Qur'an. From the results of the research, it is found that asbāb al-nuzūl includes chronology, actors, and the time of an event, referring to this, the substance of meaning will be found by referring to the rules of khas and 'amm as formulated by scholars, based on these rules then become material for contextualizing verses in the present so that they can answer all life problems. Examples of the application of these rules such as the law of hand cutting is contextualized with prison law, and the testimony of four people on criminal charges to the context of CCTV footage.]]>
<![CDATA[Analisis Ketaatan Syariah pada Institusi Keuangan Berbasis Syariah ]]>
<![CDATA[Ansar, Agustan]]>;
<![CDATA[Abdullah, M. Wahyuddin]]>;
<![CDATA[Parmitasari, Rika Dwi Ayu]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.44288
<![CDATA[The purpose of this study is to evaluate the level of Sharia compliance in Islamic banks in Indonesia by looking at three aspects: Shariah Supervisory Board (DPS), products, and financial statements. According to this study, there are several important issues in the sharia compliance of DPS, including independence, concurrent positions, competence, and sharia audits. When it comes to Islamic bank financing, murabahah is huge, which is due to the depositor paradigm compared to savings, as well as the issue of murabahah being practiced differently from the original concept. This is a very important issue for the product. Finally, it relates to financial reporting such as income smoothing on profit distribution, independent auditors who do not have sharia competence, and the treatment of murabahah margins.]]>
<![CDATA[Wudhu dalam Tinjauan Islam, Kesehatan Jasmani dan Psikis ]]>
<![CDATA[Saleh Mursyid Djuddah]]>;
<![CDATA[Achmad Abubakar]]>;
<![CDATA[Muhsin Mahfudz]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.44461
<![CDATA[Artikel ini membahas tentang wudhu dalam Islam berdasarkan perspektif kesehatan jasmani dan psikis. Dalam artikel ini terdapat beberapa hal penting yang akan menjadi inti bahasan yaitu, wudhu perspektif Islam, manfaat wudhu perspektif kesehatan jasmani dan kesehatan psikis. Oleh karena itu maka perlu kiranya menjelaskan hal-hal tersebut agar tidak menimbulkan kekeliruan dan kesalahpaman. Pengkajian masalah ini dilakukan dengan cara melakukan kajian pustaka dengan pendekatan ilmu kesehatan berkaitan dengan manfaat wudhu. Maka kesimpulannya adalah dalam Islam, wudhu memiliki keutamaan dicintai Allah swt., mengangkat drajat seseorang. Adapun dalam aspek kesehatan jasmani, wudhu memiliki banyak manfaat, yaitu mengeluarkan racun dalam tubuh, merelaksasi tubuh, menstimulus syaraf, mencegah sakit gigi dan gusi, terhindar dari penyakit kulit dan kanker kulit. Sedangkan dalam aspek kesehatan psikis, wudhu memiliki manfaat, yaitu mereduksi rasa marah, meningkatkan kosentrasi dan relaksasi jiwa, mereduksi reaksi stress.]]>
<![CDATA[Solidaritas Global: Gerakan Kemanusiaan untuk Palestina di Indonesia ]]>
<![CDATA[Kaslam, Kaslam]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.45592
<![CDATA[The conflict between Palestine and Israel has been going on for centuries. Starting from the rivalry over claims to land in the Palestinian territory desired for the establishment of the state of Israel, this conflict has resulted in fierce battles and prolonged political tensions. Israeli settlements in the West Bank and Gaza Strip have become points of controversy, viewed as violations of international law. This article aims to analyze the forms of global solidarity for Palestine, particularly those occurring in Indonesia. Using descriptive qualitative research and a library research approach, this article draws on data from various valid media sources. The findings show that the impact of the Palestine-Israel conflict is not only felt locally but also spreads worldwide, including to Indonesia. Indonesia, as the country with the largest Muslim population, has a strong emotional involvement in the conflict. Solidarity with Palestine is a primary concern in Indonesia's foreign policy, with strong support from the government and the populace. Solidarity movements for Palestine are active in Indonesia, involving various political groups, civil society organizations, religious institutions, and student groups. Mass actions and public campaigns are regularly held to condemn Israeli actions and support Palestinian independence. Furthermore, the role of social media is significant in shaping opinions on the concerns in Palestine. Overall, these events have wide-ranging impacts, affecting Indonesian politics and society, and drawing international attention to human rights issues and global peace]]>
<![CDATA[Wawasan Hadis Tentang Shalat Istisqa ]]>
<![CDATA[Munadi, Radhie]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.45595
<![CDATA[This article discusses the traditions of Istisqa prayer. The definition of istisqa' prayer, the ruling of istisqa' prayer, and the traditions of istisqa' prayer, especially those related to the procedure and timing of istisqa' prayer, will be the main points of discussion in this article. Therefore, it is necessary to explain these matters so as not to confuse the issue of Istisqa's prayer. The study of this issue was conducted through a literature review of the traditions of the Prophet Muhammad PBUH. The conclusion is that the istisqa prayer is a prayer asking for rain whose procedures and time of performance were carried out by the Prophet Muhammad PBUH in various situations according to the conditions faced. As for the ruling of the Istisqa prayer, there are different views among scholars. Some have ruled it sunnah, and others have ruled it obligatory. However, it should be noted that, in general, the traditions of prayer are indicated to be temporal.]]>
<![CDATA[Penanganan Pemukiman Kumuh Perspektif Islam: (Studi kasus Pemukiman di Kelurahan Maccini Sombala, Kota Makassar) ]]>
<![CDATA[Suriyani]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.45670
<![CDATA[The slum settlement in Maccini Sombala, Makassar City, Indonesia, poses serious challenges to residents' well-being. Issues such as inadequate housing, poor sanitation, and limited access to clean water create health risks and social inequality. A social empowerment approach is considered essential, motivating the community as agents of change to improve living conditions. However, implementation faces resource constraints and the complexity of land ownership issues. This research combines qualitative and quantitative methods to analyze the impact of social empowerment, measure residents' quality of life, and evaluate the effectiveness of empowerment programs. The article aims to provide a comprehensive overview to enhance social empowerment strategies in addressing slum settlements in Maccini Sombala. Results indicate that community participation, capacity building, infrastructure, and local economic empowerment are crucial in overcoming slum challenges, fostering sustainable development, and alleviating poverty.]]>
<![CDATA[Persepsi Siswa Terhadap Perilaku Menyimpang dalam Ajaran Islam di MTs Al-Khaeriyah Murante ]]>
<![CDATA[Fidyasari]]>;
<![CDATA[Mahmud, Akilah]]>
<![CDATA[ Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 26 No 1 (2024): Februari ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jumdpi.v26i1.45900
<![CDATA[Penelitian ini bertujuan untuk memperoleh pemahaman mengenai persepsi siswa terhadap perilaku menyimpang di MTs Al-Khaeriyah Murante. Hasil penelitian menunjukkan bahwa terdapat dua kategori perilaku menyimpang yang dilakukan siswa di sekolah tersebut: kategori ringan seperti merokok, memakai seragam yang tidak sesuai, dan berkelahi; dan kategori berat seperti pencurian dan pornografi. Tanggapan siswa terbagi menjadi dua kelompok: siswa yang pernah melakukan perilaku menyimpang dan siswa yang tidak. Siswa yang pernah melakukan perilaku menyimpang cenderung menganggap bahwa perilaku ringan masih bisa dimaklumi, tetapi perilaku berat perlu mendapat hukuman yang setimpal. Sementara itu, siswa yang belum pernah melanggar aturan berpendapat bahwa aturan harus dihormati untuk menjadi pribadi yang lebih baik. Guru-guru di sekolah tersebut prihatin dengan perilaku siswa yang melanggar aturan dan berharap agar siswa tetap mematuhi aturan sekolah untuk menjadi pribadi yang baik di masa depan. Sanksi yang diberikan oleh sekolah dan guru termasuk memberikan arahan kepada siswa pelanggar dan dalam kasus pelanggaran berat, bisa berujung pada pengeluarkan siswa dari sekolah.]]>
