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JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012)
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Articles 143 Documents
Abdullah Bin Abbas vs Ali Bin Abi.... Abadi, Mashur
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
Publisher : STAIN PAMEKASAN

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“KORUPSI SEJARAH” DALAM ISLAM Edi Susanto, Edi Susanto
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
Publisher : STAIN PAMEKASAN

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AbstractThis article tries to show that the internal conflicts among  the ummah have broken since  the   early  period  of Islam. The critical study of early Islamic period  to uncover the historical distortions was regarded dangerous  and painful .  A critical study of  this early period will give us a new description of this period based on a strong data; and this critical history leads us to realize that such critical study will not violate the sacredness of Islam..Kata-kata kuncikorupsi sejarah, al-Khulafa’ al-Rasyidun, Dinasti Umayah, Dinasti Abbasiyah
ISLAM, BUDAYA KORUPSI DAN GOOD GOVERNANCE Fawaid, Ahmad
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
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AbstractThe phenomenon and corruption action still becomes a fact that cannot be finished. One of causes is mentality of the world. It makes the cause why corruption becomes a massive culture. Beside restraining orientation of the world, good governance must become the priority. The result is that corruption does not become the culture anymore, and slowly but sure, it can be eliminated, or at least it can decrease.Kata-kata kuncikorupsi, budaya korupsi, indeks persepsi korupsi, good governance
ISLAM DAN BUDAYA KORUPSI DALAM KEBOHONGAN STATISTIKA Nuryana, Fatati
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
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AbstractStatistics is often assumed with the data formed figure, the result of accounting, or others related with the data collection. Statistics is a tool believed to express a scientific truth.. Unfortunately, this tool  is often misused to reach the individual purposes suitable with it is wanted. Statistics is done by any way,  beginning from incorrect sample taking, manipulating the data to the solution taking which is not suitable with the real result that can be the first becoming corruption that is forbidden in Islam. This writing wants to analyze the kinds of lie statistics forms that can bring to the corruption action, its view and solution according to Islamic perspective.Kata-kata kunciIslam , korupsi, kebohongan statistika, manipulasi
KORUPSI DI PESANTREN; DISTORSI PERAN KIAI DALAM POLITIK Haryanto, Rudy
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
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AbstractNowadays, there are many Kiai  facing distorsi of kekiaiannya. Kiai tends to be politician now. It is difficult to look for a careful kiai if he is given an unclear thing of its purpose. Being careful in his action was a part of kiai’s consistency in the past to keep it to all people especially political party. In occasion of showing one sidedness to the religion norms and the society.  Now some kiai openly become politician and involve in activity to support political activity. It means kiai coming to public area that is susceptible to corruption. Therefore, it gets difficulty to find  a careful kiai in their action, hold the religion forms, and put their religious community forward. This kind of kiai have ‘keintiman’ with God, strong spiritual relationship with their society. Because of their kindness makes them not easy to be tempted by the power that tend to do corruption.Kata-kata kunciPesantren, Kiai politik, dan korupsi
UPAYA ISLAM DALAM MEMBENDUNG BUDAYA KORUPSI Syarif, Zainuddin
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
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AbstractCorruption is one of chronic diseases in Indonesia. A country that has majority population of Islam has the highest population level. The causes are the bad character of state apparatus and the damage of      political system and government That’s why Islam offers some solutions to solve corruption, such as proper salary, avoiding to receive a bribe and present, the counting of treasure in the first and the last of  position period, a good  model leader, equitable punishment and the most thing is  the controlling    from society.Kata-kata kunciKorupsi, koruptor, Islam, Sayyidina Umar bin al-Khattab
PROTEKSI DINI PENYAKIT KORUPSI BERBASIS SYARIAH Abdurrahman, Abdurrahman
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
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AbstractCorruption, collusion and nepotism in  our nation has become an integral part. They can not be separated, so it is still very difficult to be erased. Resistance to corruption that has pushed by a number of people, yet seem to produce something significantly. Efforts to eradicate corruption is our task. Although this certainly is a very difficult choice, because it is more based on the bitter fact that the corrupt behavior has dominated  in all aspects of life. There are a myriad of empirical fact which has been pointed out that there is no empty space in this country that are not filled by the corruptor. However, it does not mean that the problem of corruption in this country can not eradicate. Eradication of corruption must be done at every layer of society that no longer corrupt culture upon all parties. This  article is focused on the approach to the implementation of Islamic law in order to solve all the problems we are facing together, as children of the nation, in terms of combating corruption.Kata-kata kuncikorupsi, implikasi korupsi, upaya pencegahan, syariat islam
PENDIDIKAN ANTI KORUPSI; UPAYA PREVENTIF MEMBERANTAS KORUPSI Mohammad Kosim, Mohammad Kosim
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
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AbstractThis writing will describe corruption that up to now still become big problem for a number of countries, especially for the poor and developing ones. The negative effect of corruption is  both from the material side and immaterial. Therefore, with any reasons, corruption cannot be accepted and must be eliminated. The elimination of corruption must be done repressively and preventively. One of the preventive ways proposed in this writing is trough education anti corruption, especially trough family and school.Kata-kata kuncikorupsi, pendidikan anti korupsi
SISTEM PENDIDIKAN KEAGAMAAN ANTI KORUPSI Atiqullah, Atiqullah
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 17, No 1 (2010): Islam, Budaya dan Korupsi
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AbstractThis article presents three important aspects  of an Islamic education system, namely the purpose of education, curriculum, and strong leadership system. Empowerment of the  sub system of religious education is always be prophetic moral messages for the life of the communitys anti-corruption in the form of instilled-honesty values, exemplary of the leaders of institutions’  values, as well as oriented curriculum, namely Manhaj al-Tarbiyah al-Islamiyah, Wasilat al-Tarbiyah al-Islamiyah, Kayfiyat al-Tarbiyah al-Islamiyah, and Thariqat al-Tarbiyah al-Islamiyah are  methodology and strategy in the process of achieving Islamic education, namely self actualized.Kata-kata kunciperilaku korupsi, sistem pendidikan, tujuan, kurikulum, dan kepemimpinan
KONSEPSI INDUSTRIALISASI MADURA BERBASIS SUMBER DAYA LOKAL Indahsari, Kurniati
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 16, No 2 (2009): MADUROLOGI 6
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Abstrac This article explores a concept of Local Based Industrialization in Madura. Industrialization is focused on community development rather than economic development. Three characters of Local Based Industrialization in Madura are: (1) pushing balanced transformation of economic structure; (2) focusing on community development and implementing sustainable development; and (3) developing local resources based industries. By implementing this concept, Madurese can develop without deleting their Islamic and traditional values and characters. Kata-kata kunci industrialisasi Madura, kompetensi inti industri daerah, berbasis sumberdaya lokal, community development

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