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INDONESIA
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012)
Published by Institut Agama Islam Negeri Madura
ISSN : -     EISSN : -     DOI : -
Core Subject : Education,
Other
Arjuna Subject : -
Articles 143 Documents
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PATRON-CLIENT RELATIONSHIP PADA MASYARAKAT MADURA Hefni, Mohammad
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 15, No 1 (2009): MADUROLOGI 5
Publisher : STAIN PAMEKASAN

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Abstract

Abstrac This article traces patron-client relationship of Madurese both from socio-historical point of view and its contemporary progress. As an imbalance social-exchange relationship, in terms of patron-client relationship, second side (client) much highly depends upon the first side (patron). This had been experienced in Madurese social history during the native governmental period of time. The government was classified into two major classes; ruler class (patron) and farmer class (client). The former is fully in authority to take control either economic or politic potencies, however, the later transacts labors to the first side. Both side is connected by a bribe (upeti) systems—percaton, apanage and daleman. In current progress this relationship becomes more acquaintance, it covers economic and politic relationship. The success of Trunojoyo, the king of Sumeneps inherit, against the Mataram domination had been supported by Madurese people that had previously tightened to the system. Today,  patron-client relationship in Madura is reflected in the relationship between the head of village, as the owner of percaton,  and the staff as well as people, as the percaton manager. The other is well-described in the relationship of ship owner and pandega (fisher) in fishing. Once the relationship is set up, it directs to diadik relation, a two in one relation which is more personal and long lasting one. Kata-kata kunci Patron-klien, percaton, apanage, panembahan, rakyat, daleman, kepala desa, juragan, pandega, dan diadik.
FENOMENA KIAI DALAM DINAMIKA POLITIK: Antara Gerakan Moral dan Politik Abdurrahman, Abdurrahman
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 15, No 1 (2009): MADUROLOGI 5
Publisher : STAIN PAMEKASAN

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Abstrac A kiai (muslim cholar) leadership must be intensively observed, since it describes the patron of its connection with the community. The power of kiais leadership has been centralistic in nature. The authority and the power of kiai in society include both social and political relationship. In terms of factual-empirical phenomena, this assumption matches the facts that show that all the political parties competing in general election use kiai to be vote getters. It influences politic attitude of loyal grass roots. However, in certain situation, the influence of kiai becomes meaningless due to the diverged authority of kiai. Kata-kata kunci Kiai, politik, citra, moral
PERILAKU POLITIK KIAI DI PAMEKASAN Sholichin, Mohammad Muchlis
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 15, No 1 (2009): MADUROLOGI 5
Publisher : STAIN PAMEKASAN

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Abstract

Abstrac Kiais (muslim sholar) and their pesantren (Islamic boarding school) is character of religious leader. They prove themselves as a non-formal leader in Indonesian society. The influence of Kiai depends on both the sophistication knowledge and power they have. It can be recognized from the achievement of their pesantren.  In the context of modernity dynamic, another impotant role of kiai is as a patron of Islamic group that tries to articulate their interest, due to the fact that they claim themselves as the acknowledger in organizing a relation with the outside. With their superiority, they can influence and control society. Kiai is also a charismatic and respected leader.  They are an ideal figure indicating the high cultural and structural sites in society Kata-kata kunci kiai, politik, kharisma, dan pesantren
KIAI DI PERSIMPANGAN JALAN ANTARA PESANTREN DAN POLITIK Kosim, Mohammad Kosim
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 15, No 1 (2009): MADUROLOGI 5
Publisher : STAIN PAMEKASAN

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Abstrac It is tha nature of kiai to lead a pesantren, due to the fact that they are known as religious figures, advisor, owner and establisher of peasntren. Nevertheless, the involvement of kiai as a practical politic activist even they hold the top position of several political parties, elites of executive and legislative are interesting phenomena. Pesantren and politic are two different things. Pesantren is recognized as the institution of tafaqquh fi al-dien that weighs on religious aspects construction (ukhrawi). The kiai choice to get involved in practical politic would become a new challenge. It needs new ability which is different from the ability of managing pesanttren. Thus it is able to raise new problem. Then back to khittah is a "proper" choice. Kata-kata kunci Kiai, pesantren, politik
USTADZ: GENRE BARU DALAM STRUKTUR BUDAYA MASYARAKAT MADURA Edi Susanto, Edi Susanto
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 15, No 1 (2009): MADUROLOGI 5
Publisher : STAIN PAMEKASAN

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Abstrac This article tries to describe the dynamics of socio-religion of contemporary Madurese society that experience social-cultural diversification and differentiation. Ustadz (muslim teacher) appears the outstanding issue in it. The term of ustadz broadens and develops in meaning. Previously, the terminology of ustadz identified dependent and un-autonomous position. However, this term become more independent and more autonomous in its position currently. This also turns out to be a "competitor" of community which is considered well-established. Moreover, ustadz set themselves as a new genre in cultural structure of contemporary Madurese community. Kata-kata kunci ustadz, masyarakat Madura Kontemporer, diversifikasi, diferensiasi
PENDIDIKAN PESANTREN DITENGAH TANTANGAN POLITISASI DAN GLOBALISASI: Pesantren Madura Setelah Keruntuhan Orde Baru Halik, Fathol
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 15, No 1 (2009): MADUROLOGI 5
Publisher : STAIN PAMEKASAN

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  Abstrac Globalization, which has been constructed by peasntren, is interesting to observe. It serves economic capitalization, creates transformative-culture and reproduces culture and knowledge. Nowadays, pesantren (kiai) no longer becomes a single institution (agent) of social reality. The starting point of this article is to analyze the education of Madurese pesantren within the politic and globalization streams. The problems that have been purposed are that---how pesantren education set themselves in political and globalization streams? How the peasantren elites give the meaning of politic and globalization? How globalization is "exclusively" interpreted pesantren education? Hoe pesantren education give the meaning of globalization within the stream of elites political-euphoria? How is the model of empowerment done within the problems of society (pesantren), nation (politic domain) and market (globalization domain)? Kata-kata kunci Pesantren, globalisasi dan pemberdayaan
GERBANG SALAM: Telaah atas Pelaksanaanya di Kabupaten Pamekasan Hariyanto, Erie
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 15, No 1 (2009): MADUROLOGI 5
Publisher : STAIN PAMEKASAN

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Abstrac The realization of power decentralization motivates the awakening of Muslims to express Islamic aspirations. It mainly touches the application of Islamic law. In 2002, Pamekasan launched a Gerbang Salam (movement of Islamic community development).  It covers three folds, Aqidah (faith) sector, Islamic law and moral. They are expected to establish good Muslim personalities. To support this movement, the local government of Pamekasan institutes LP2SI. This institution faces many challenges. This article tries to evaluate the realization of Gerbang Salam program in its six years application. Kata-kata kunci Syariah Islam, umat Islam, Gerbang Salam
ISLAM, BUDAYA LOKAL DAN KEDEWASAAN BERBANGSA Abadi, Mashur
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 13, No 1 (2008): MADUROLOGI 3
Publisher : STAIN PAMEKASAN

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Abstrak:Dengan gaya bahasa refelektif, memberontak dan “kiri”, artikel ini berusaha menunjukkan relasi konsisten-koherensial antara kedewasaan beragama yang mengejawantah dalam kedewasaan berbudaya yang akhirnya akan mengantarkan pada penjaminan kedewasaan berbangsa.  Berislam, yang mencerminkan kedewasaan adalah keberagamaan yang berusaha menyadari bahwa praksis keagamaan bukan merupakan hakikat agama, sehingga –berislam—lebih merupakan tindakan manusia Muslim yang sadar budaya, sehingga untuk berislam tidak mesti mengidentifikasi diri sebagai Arab Murni, tetapi secara arif berusaha menyerap nilai lokalitas. Artinya, dewasa beragama, bermakna berusaha meletakkan yang universal pada tataran yang universal dan yang profan sebagai profan, memutlakkan yang mutlak dan merelatifkan yang relatif.Kata kunci:Islam, budaya lokal,  kedewasaan berbangsa
KESANTUNAN DALAM KEHIDUPAN MANUSIA YANG BERBUDAYA Imron, Zawawi
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 13, No 1 (2008): MADUROLOGI 3
Publisher : STAIN PAMEKASAN

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Abstrak:Jatidiri manusia terletak pada moralitasnya berupa kearifan budaya dan kefasihan estetika. Moralitas itu yang membedakan [kemuliaan] individual manusia dan makhluk Tuhan lainnya. Ungkapan reflektif ini seringkali disuarakan oleh nurani seniman/budayawan yang tanpa kenal lelah menumbuhkan ekspresi, kreasi, dan produksi karya seni yang memadukan olah pikir dan olah rasa. Dalam beragam bentuknya, sajian karya seni sering disalahpahami sehingga mengalami pelarangan, pencekalan, dan bahkan pemasungan. Walaupun begitu, kreasi hasil karya seni tidak dapat dikubur karena dia berdimensi kebenaran estetik dan suara-sakral nurani kemanusiaan. Karenanya, kebebasan ruang kreativitas perlu dibuka-lebar bagi seniman/budayawan agar mereka memiliki kearifan untuk memunculkan atau malah menguburkan karya seni sebagai sajian yang memiliki keayakan. Dalam spirit itulah artikel ini disajikan sebagai bagian dari upaya menuju kearifan budaya dan estetika menjadi manusia yangbermoralitas sejati.Kata kunci:budaya, santun, estetika, seni, kemanusiaan
ISLAM PRIBUMI VERSUS ISLAM OTENTIK (Dialektika Islam Universal dengan Partikularitas Budaya lokal) Susanto, Edi
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 13, No 1 (2008): MADUROLOGI 3
Publisher : STAIN PAMEKASAN

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Abstrak:Tulisan ini berusaha menyajikan lanskap dialektika Islam dengan dimensi lokalitas budaya. Secara dikhotomik, kemudian dimunculkan konsep Islam Pribumi  dan Islam otentik  dengan segala karakteristik dan implikasinya. Islam pribumi dengan karakteristik ramah lingkungan dan memainkan “politik garam” yang tidak tampak namun menyatu-bersenyawa dengan budaya yang dihinggapinya dan Islam otentik dengan karakteristik “khas Arab” dan memainkan “politik bendera” yang sangat menonjolkan superioritas-hegemonikalnya terhadap budaya lokal.Kata kunci:Islam pribumi, Islam Otentik, budaya lokal

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