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INDONESIA
Jurnal Dakwah Risalah
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 14120348     EISSN : 26543877     DOI : -
Core Subject : Education,
Education
Jurnal RISALAH adalah jurnal yang diterbitkan oleh Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal yang diterbitkan dua kali dalam setahun ini mengangkat tulisan/karya ilmiah meliputi bidang sosial, dakwah, komunikasi dan kemasyarakatan. Naskah yang dimuat dapat berupa hasil penelitian baik pustaka maupun lapangan, analisis teori, asumsi empirik yang berkaitan dengan pengembangan kajian dakwah dan komunikasi
Arjuna Subject : -
Articles 160 Documents
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Building Algorithmic Religious Authority Through Different Religious Networks Moch Dimas Maulana; Bhirawa Anoraga
Jurnal Dakwah Risalah Vol. 36 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v36i2.36050

Abstract

Existing studies on Islamic religious authority have been focusing on its construction within Muslim communities and networks. This study offers a contrasting perspective, arguing that Islamic religious authority can be built within a network of different religions, which has been possible thanks to social media algorithms. This study adopts the concept of algorithmic authority coined by Clay Shirky, which is grounded on individuals based on their influence and digital footprint. This study employs Nethnography method to observe the online visibility of Ustadz Dennis Lim through non-Muslim influencers' podcasts. The findings show that Dennis’s presence in the podcasts has played a significant role in building his religious authority. The findings are reinforced by Google Trends data, which indicate an increase in Google searches related to Dennis, aligning with the release of these podcasts. Furthermore, interviews with Dennis, his media team, manager and offline congregants were conducted to understand their views on the podcasts. The interviews reveal that such podcasts do not always reflect the pluralist views of Indonesian Muslims. Rather, they engage with such content in the hope that their idolized non-Muslim influencers will eventually embrace Islam through repeated interactions with a Muslim preacher in the podcasts.
Islamic Identity in the Digital Era: A Study on the Spirituality and Online Lifestyle of Zillennials Nur Alhidayatillah; Masduki Masduki
Jurnal Dakwah Risalah Vol. 36 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v36i2.38862

Abstract

The Islamic identity of Zilenial Muslims has undergone a significant transformation in the digital era, where spirituality is not only manifested through ritual practices but also expressed as part of an online lifestyle. This study aims to examine the relationship between digital literacy and the construction of Zilenial Islamic identity, employing UNESCO’s (2011) framework of access, evaluation, creation, and digital ethics. Using a sequential explanatory mixed-method approach, data were collected from one hundred respondents aged 18–25 through surveys and interviews. The findings indicate that almost all participants actively engage with social media for spiritual practices such as sharing Qur’anic reflections, short da’wah messages, and personal contemplations. Many respondents integrate Islamic fashion, lifestyle content, and religious self-branding as essential elements of their online presence. Nevertheless, only about half demonstrated strong critical evaluation skills in filtering Islamic information, while others remain vulnerable to misinformation and algorithmic influence. This study highlights that digital literacy plays a crucial role in maintaining the balance between spirituality and the online lifestyle of Zilenial Muslims.
Negotiation and Agency of Migrant Students within Salafi Muslim Communities in Pekanbaru Dony Arung Triantoro; Yudhisti Indra Fz; Bifa Fanisa Basri
Jurnal Dakwah Risalah Vol. 36 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v36i2.39412

Abstract

This article analyzes the negotiation practices and agency of Muslim migrant university students in Pekanbaru in response to Salafi power relations. Economic constraints drive many of these migrant students to reside in community-owned mosques, including those managed by groups adhering to Salafi ideology. Building upon this context, the study addresses a central question: how do Muslim migrant university students negotiate their positions and exercise agency when confronted with Salafi power relations in Pekanbaru? This research employs a qualitative method with a narrative approach, with data gathered through in-depth interviews, observation, and documentation. The findings indicate that Muslim migrant university students residing in Salafi-managed mosques do not inherently adopt Salafi religious practices. Instead, they demonstrate the capacity to negotiate and express agency within specific contexts. This strategy enables them to pursue their educational goals while simultaneously securing welfare opportunities during their urban residency. Consequently, this article argues that restrictions on Salafi da’wah activities among Muslim university students are unnecessary, as these students possess the requisite negotiative capacity and agency to navigate such power relations.
Optimizing Productive Waqf Funds for the Development of Religious Tourism at the Central Java Grand Mosque Angel Livansyah; Fania Mutiara Savitri; Dedy Susanto; Lukmanul Hakim
Jurnal Dakwah Risalah Vol. 36 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v36i2.39357

Abstract

Productive Waqf, Religious Tourism, Central Java Grand Mosque, Islamics Economy, SWOT Analysis The development of religious tourism based on productive waqf funds can serve as an alternative solution to support the financial sustainability of religious tourism destinations in Indonesia. This study focuses on examining the productive waqf fund management system implemented at the Central Java Grand Mosque (MAJT), as well as formulating optimization strategies for productive waqf funds to enhance the potential of the religious tourism sector at MAJT. This research employs a qualitative approach using a case study method at the Banda Masjid Agung Semarang Waqf Nadzir Foundation. Data were collected through interviews, field observations, and document analysis. The findings indicate that MAJT has implemented an institutional-based productive waqf fund management system that is integrated, professional, and transparent. However, despite the transparent and professional management practices, several challenges remain, including limited funding capacity, role duality within the organizational structure, and suboptimal utilization of technology. To optimize waqf fund management, the recommended strategies include the development of a more standardized management model, the empowerment of micro, small, and medium enterprises (MSMEs), diversification of religious tourism products, and the optimization of cash waqf and waqf-linked sukuk. This study is expected to contribute an integrative framework for enhancing the effectiveness of productive waqf management models in the Islamic tourism sector through strategic implementation aimed at promoting equitable and sustainable religious tourism development.
Methods of Da’wah in Strengthening Religious Moderation in Indonesian Islamic Schools Iskandar Iskandar; Abd. Wahidin
Jurnal Dakwah Risalah Vol. 36 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v36i2.39377

Abstract

This article aims to identify da’wah strategies in fostering religious moderation among students at MAN 2 Parepare through the strengthening of cooperation, assimilation, and acculturation skills. The approach used is action research, with data collection methods including Focus Group Discussions (FGDs), interviews, and observation. Data analysis was conducted using the Urgency, Seriousness, Growth (USG) approach. The research findings indicate that the Bil Hikmah (preaching with wisdom) and Tadarruj (gradual) methods received the highest scores at 4.88 points, highlighting an urgent need to strengthen these methods among teachers. In terms of student development, outbound activities proved to be an effective strategy. The ‘Blindfolded Maze’ outbound activity is prioritised to build students’ cooperation skills, whilst the ‘Cross-Cultural Cooking Day’ serves as the primary means to strengthen students’ assimilation. Furthermore, the ‘Cultural Exchange Simulation’ is recommended to enhance students’ acculturation skills, which contributes to the formation of a moderate religious character. These findings contribute to providing practical guidance for enhancing religious moderation through innovative da’wah approaches and outbound activities relevant to students’ needs. The implications of this research are the need to adopt and strengthen da’wah strategies based on real-world needs to foster a generation that is religiously moderate and capable of living amidst cultural diversity.
Da'wah Management of the Majelis Dakwah Islamiyah in the Rehabilitation of Drug Abuse Victims in Pekanbaru Mahmudannisa; Maulana Andi Surya
Jurnal Dakwah Risalah Vol. 37 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v37i1.39887

Abstract

Drug abuse refers to the non-medical use of narcotics and other addictive substances that may lead to substance dependence and adversely affect individuals' physical, psychological, social, and spiritual well-being. This study examines the da'wah management practices of the Majelis Da'wah Islamiyah (Islamic Propagation Council) in providing religious counseling and rehabilitation for victims of drug abuse in Pekanbaru, Indonesia. Employing a qualitative descriptive approach, data were collected through in-depth interviews, participant observation, and document analysis. The findings indicate that the Council systematically applies the core functions of da'wah management—planning, organizing, implementation, and evaluation—in delivering its rehabilitation programs. Religious guidance is conducted through both preventive and curative approaches, incorporating activities such as Islamic lectures, congregational prayers, dhikr (remembrance of God), Qur'anic recitation, Islamic counseling, religious study circles, and Friday sermons. These interventions contribute to positive behavioral transformation, strengthen participants' spiritual awareness, and improve their relationships with family members and the wider community. The findings underscore the potential of faith-based da'wah management as an effective complementary approach to the social and spiritual rehabilitation of individuals recovering from drug abuse
Interpersonal Da’wah Communication of Indonesian Muslim Preachers: Implications for Adult Learning Kalsum Minangsih; Fatmawati
Jurnal Dakwah Risalah Vol. 37 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v37i1.39976

Abstract

This study examines the da'wah practices of Sufi and Islamist groups among former thugs in Solo, Indonesia. It further explores how the distinct religious teachings promoted by these two groups shape the religious beliefs, social attitudes, and everyday lives of their followers. Employing a qualitative research design and a symbolic interactionist approach, the study investigates how former thugs construct shared meanings through social interactions mediated by symbols such as language, gestures, and religious practices. It argues that the meanings attached to these symbols differ significantly between Sufi and Islamist communities, resulting in contrasting patterns of religious and social transformation. The findings indicate that former thugs affiliated with Sufi groups tend to develop more moderate religious orientations, demonstrate greater cultural adaptability, accept Indonesia's democratic and constitutional system, and exhibit higher levels of tolerance toward social and religious diversity. In contrast, those associated with Islamist groups are more likely to adopt exclusivist and radical religious perspectives, reject local cultural traditions deemed incompatible with their interpretation of Islam, question the legitimacy of the Indonesian state system, and display limited acceptance of religious and cultural differences. By comparing the outcomes of Sufi and Islamist da'wah among former thugs, this study highlights the significant role of religious preaching in shaping social integration, religious identity, and civic attitudes. The findings contribute to a broader understanding of how different models of Islamic da'wah influence processes of religious conversion and social reintegration among marginalized groups in contemporary Indonesia.
Sufism and Islamism Da’wah Among Former Thugs: Implications for Their Daily Lives in Solo Warsito
Jurnal Dakwah Risalah Vol. 37 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v37i1.39984

Abstract

This study examines the da'wah practices of Sufi and Islamist groups among former thugs in Solo, Indonesia. It further explores how the distinct religious teachings promoted by these two groups shape the religious beliefs, social attitudes, and everyday lives of their followers. Employing a qualitative research design and a symbolic interactionist approach, the study investigates how former thugs construct shared meanings through social interactions mediated by symbols such as language, gestures, and religious practices. It argues that the meanings attached to these symbols differ significantly between Sufi and Islamist communities, resulting in contrasting patterns of religious and social transformation. The findings indicate that former thugs affiliated with Sufi groups tend to develop more moderate religious orientations, demonstrate greater cultural adaptability, accept Indonesia's democratic and constitutional system, and exhibit higher levels of tolerance toward social and religious diversity. In contrast, those associated with Islamist groups are more likely to adopt exclusivist and radical religious perspectives, reject local cultural traditions deemed incompatible with their interpretation of Islam, question the legitimacy of the Indonesian state system, and display limited acceptance of religious and cultural differences. By comparing the outcomes of Sufi and Islamist da'wah among former thugs, this study highlights the significant role of religious preaching in shaping social integration, religious identity, and civic attitudes. The findings contribute to a broader understanding of how different models of Islamic da'wah influence processes of religious conversion and social reintegration among marginalized groups in contemporary Indonesia.
Gus Ali Shodiqin’s Charismatic Authority in the Da’wah of the Mafia Sholawat Community Akhmad Roni Yahya; M. Ikhsan Tanggok
Jurnal Dakwah Risalah Vol. 37 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v37i1.40103

Abstract

This article analyzes the formation and maintenance of Gus Ali Shodiqin’s charismatic authority within the Mafia Sholawat community. It addresses religious authority in popular da‘wa communities, where authority operates not only through formal institutions but also through rituals, symbols, collective experience, and emotional ties between leaders and congregants. This qualitative case study draws on field observations at the Mafia Sholawat headquarters from 2 month, online observations of the Abah Ali Mafia Sholawat Indonesia YouTube channel, semi-structured interviews with five key informants, and documentary materials. The findings show that Gus Ali’s authority is constructed through pesantren tradition, family genealogy, chains of religious learning, validation by authoritative figures, spiritual experiences, and congregational recognition. It is reinforced through an accessible, inclusive, and non-judgmental preaching style oriented toward marginalized groups. Sholawat Ngaji Heppy, Maulidu Rosul, and Molimo Mantab reproduce charisma through affective experience, prophetic love, spiritual discipline, and collective self-reflection. His charisma is routinized through congregational habitus, the three-finger salute, the pesantren, recurring rituals, community networks, and digital media. The article conceptualizes this authority as relational-ritual charisma, produced, experienced, and institutionalized through collective practice.
Da'wah Program to Prevent Early Marriage in the Pematang Guntung, Teluk Mengkudu District Wanda Aulia Putri Sinaga; Soiman
Jurnal Dakwah Risalah Vol. 37 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v37i1.40111

Abstract

Early marriage is a social problem that continues to occur in various regions in Indonesia, including in Teluk Mengkudu District, Serdang Bedagai Regency. This phenomenon has various negative impacts, such as dropping out of school, economic and mental unpreparedness, health risks, and increasing divorce rates. The Office of Religious Affairs, as an institution that handles Islamic marriage affairs, has a role in preventing early marriage through da'wah programs. This study aims to determine the implementation of the da'wah program of the Pematang Guntung Religious Affairs Office (KUA) in preventing early marriage, the form of cooperation with various parties, the impact of the program, and the obstacles faced. This study uses a qualitative method with a descriptive approach. Data collection was conducted through in-depth interviews with the Head of the KUA, religious instructors, and related parties. The results show that the Pematang Guntung Religious Affairs Office (KUA) implements a da'wah program to prevent early marriage in a planned and sustainable manner through three main programs, namely Guidance for Marriage-Age Youth (BRUN), and Guidance for School-Age Youth (BRUS). These programs are implemented through lectures, discussions, video screenings, simulations, games, and short plays. The KUA also collaborates with various parties, such as community health centers (Puskesmas), the BPIKB (Regional Child Protection Agency), village governments, schools, religious leaders, community leaders, and the Religious Court.

Page 16 of 16 | Total Record : 160

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