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Al-Ahkam

ahkam
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 08544603 EISSN : 25023209 DOI : http://dx.doi.org/10.21580/ahkam.2022.32.1.8825

Core Subject : Religion, Social,

Religion Law, Crime, Criminology & Criminal Justice

Al-AHKAM; is a peer-reviewed journal published by the Faculty of Sharia and Law, Universitas Islam Negeri Walisongo, Semarang in collaboration with the Indonesian Consortium of Shariah Scholars (KSSI). Al-AHKAM focuses on Islamic law with various perspectives. This journal, serving as a forum for studying Islamic law within its local and global context, supports focused studies of a particular theme and interdisciplinary studies. AL-AHKAM has been indexed in DOAJ, Google Scholar, and the Indonesia Ministry of Research, Technology, and Higher Education (SINTA 2 - SK No. 164/E/KPT/2021). AL-AHKAM has become a CrossRef Member since the year 2016. Therefore, all articles will have a unique DOI number.

Arjuna Subject : Umum - Umum

Articles 371 Documents

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FATWA MUI TENTANG VASEKTOMI Tanggapan Ulama dan Dampaknya terhadap Peningkatan Medis Operasi Pria (MOP) Muhyiddin Muhyiddin
Al-Ahkam Volume 24, Nomor 1, April 2014
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This field research aims to determine three things: the background of the changing fatwa MUI on Vasectomy from ‘haram’ to ‘halal on condition’; responses from the Moslem scholars; and the impact of fatwa on increasing the number of Vasectomy participants in Central Java. The data collection was done by using documentation and interviews while data analysis was done by using descriptive qualitative method. The results of this research are: 1) The reason for the changing fatwa on Vasectomy from ‘haram’ to ‘halal on condition’ is due to a new ‘illat, namely the success of recanalization. 2) Against the new fatwa, Ulama Muhammadiyah approved it by tightening and adding certain requirements. While Ulama NU disagree on the fatwa as evidence of the success of recanalization is considered not convincing (muhaqqaqah). 3) The new fatwa has not been an impact on increasing the number of Vasectomy participants in Central Java.

RU’YAT AL-HILĀL DENGAN TEKNOLOGI : Telaah Pelaksanaan Ru’yat al-Hilāl di Baitul Hilal Teluk Kemang Malaysia Dito Alif Pratama
Al-Ahkam Volume 26, Nomor 2, Oktober 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Baitul Hilal Teluk Kemang which is located at coordinate latitude 2 ° 26 '44' in the North and longitude 101° 51'21' in the East, is one of the good record crescent sighting observation center in Malaysia. The result of the study is as follows, firstly, the method of crescent observation at Baitul Hilal seems quite effective since it is located in a strategic and suitable place for crescent observation activity. Baitul Hilal is also supported by some sophisticated technology such as telescope and DSLR camera operated by some crescent observers who are officially certified by the Malaysian government. Secondly, Baitul Hilal has contributed to crescent observation development in Malaysia. Baitul Hilal also provides with the astronomical data based on monthly crescent activity as an additional data for crescent researcher to analyze the imkᾱn al-rukyah criterion.

Modern Law Aspect on Procedural Decision of Sultan Adam Law Ahmadi Hasan; Anwar Hafidzi; Yusna Zaidah
Al-Ahkam Vol 29, No 2 (2019): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

The main focus of this research was analyzing the normative procedural decision of Sultan Adam Law which was applied by Sultan Adam during 1835 AD. Its emergence was for strengthening Islam Aqeedah for its believers and clinging on to Syafii Madhhab. Sultan Adam Law was remarkable to scrutinize, especially when associated with the modern law aspect. By employing the law history approach, this research attempted to respond to Sultan Adam Law procedural decision document issues which were associated with the modern law aspect. It could be seen through several sides such as political law, law substance, arrangement system as well as procedural aspect. The research also responded on how several factors explained Sultan Adam Law included in modern law. Based on the analysis result, it could be concluded that Sultan Adam Law was a written law decision which its existence in Banjarese people contained principles and legal norms as well as several procedural law decisions in a modern way. Although it was simple systematics which did not classify based on article and section, it contained several decision or principles and legal norms.

MODEL APLIKASI FIKIH MUAMALAH PADA FORMULASI HYBRID CONTRACT Ali Murtadho
Al-Ahkam Volume 23, Nomor 2, Oktober, 2013
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Modern literatures of fiqh mu’āmalah talk alot about various contract formulation with capability of maximizing profit in shariah finance industry. This new contract modification is the synthesis among existing contracts which is formulated in such a way to be an integrated contract. This formulation is known as a hybrid contract or multicontract (al-'uqūd al-murakkabah). Some of them are, bay' bi thaman 'ājil, Ijārah muntahiyah bi ’l-tamlīk dan mushārakah mutanāqiṣah. This study intends to further describe models of hybrid contract, and explore the shari'ah principles in modern financial institutions. This study found a potential shift from the ideal values of the spirit of shari'ah into the spirit of competition based shari'ah formally.

IJTIHAD ‘UMAR IBN AL-KHAṬṬĀB DALAM PERSPEKTIF HUKUM PROGRESIF Tasnim Rahman Fitra
Al-Ahkam Volume 26, Nomor 1, April 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article aims to describe ijtihad ‘Umar ibn al-Khaṭṭāb that have unique characteristics. The ijtihād of ‘Umar was based on the Qur'an and hadith, and the example of salaf al-ṣāliḥīn. The understanding of the naṣ is done by ‘Umar contextually, so as to produce ideas that suit with the needs of ummat and fair. With the comparative method, this paper further compares the ijtihād of ‘Umar with the concept of Progressive Law initiated by Satjipto Rahardjo because of their similar characteristics. The paradigm of Progressive Law is that the law solely to humans, so the law must be present for human’s maṣlaḥat. It’s also reject the status quo in the law. Between the ijtihad of ‘Umar and the Progressive laws in general have similar characteristics, both in terms of interest and the position of man as the subject of law. They are also similar in terms of potential legal reform in accordance with the times, change of venue, and the socio-historical conditions. The fundamental difference of both lies in the meanings of maṣlaḥat and the maṣlaḥat standardization.Artikel ini bertujuan untuk mendiskripsikan ijtihad ‘Umar ibn al-Khaṭṭāb yang memiliki karakteristik yang unik. Ijtihad ‘Umar didasarkan pada al-Qur’an dan hadis, dan apa yangdicontohkan orang saleh sebelumnya. Pemahaman terhadap naṣ oleh ‘Umar dilakukan secara kontekstual, sehingga menghasilkan produk pemikiran yang sesuai dengan kebutuhan ummat dan adil. Dengan metode komparatif, tulisan ini selanjutnya membandingkan ijtihad ‘Umar dengan konsep hukum Progresif yang digagas oleh Satjipto Rahardjo karena dinilai memiliki kesamaan karakreristik. Hukum Progresif memiliki paradigma bahwa hukum semata-mata untuk manusia, sehingga hukum harus hadir demi kebaikan manusia dan menolak adanya status quo dalam hukum. Analisis terhadap keduanya menghasilkan pemahaman bahwa antara ijtihad ‘Umar dan hukum Progresif secara umum memiliki kesamaan karakteristik, baik dari segi tujuan maupun posisi manusia sebagai yang dikenai hukum. Mereka juga sama dalam hal potensi pembaharuan hukum sesuai dengan perkembangan zaman, perubahan tempat, dan kondisi sosio-historis. Perbedaan mendasar pada keduanya yaitu makna maslahat danstandarisasi maslahat yang menjadi landasan.

Legitimasi Berlapis dan Negosiasi Dinamis pada Pembayaran Perkawinan Perspektif Pluralisme Hukum Atun Wardatun
Al-Ahkam Volume 28, Nomor 2, Oktober 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article is based on an ethnographic study that uses participatory observation of eight marriage payment negotiations in the city of Mataram, West Nusatenggara. It argues that the marriage payment in the Muslim tradition of Sasak in the city of Mataram is based on strong legal pluralism or a variety of equally strong laws in which no single legal system dominates and is subordinated to each other. Furthermore, this research sheds light on extending meaning of legal pluralism in which it may include dialogue between the same legal system eg between different customary laws. This strong model of legal pluralism is seen in two ways. First, the layered legitimacy of Sasak marriage by using many models of marriage payments, namely religious payment in the form of mahr for marriage validity, local payment in the form of pisuke and ajikrama for social appropriateness, and state payment in the form of administrative costs for formal legality. Second, the dynamic negotiation between customary law holders concerning the marriage payment when inter-ethnicity marriage occurs (exogamy), where different traditions can absorb each other. The argument at the same time debates the view that has placed the three legal systems: Islam, adat (customs), and the state as opposed and subordinate to each other.

Social Fiqh and Its Implications for Community Life in Society 5.0 Arbanur Rasyid
Al-Ahkam Vol 31, No 2 (2021): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper aims to analyze and examine the developmental model of social fiqh in the era of society 5.0 and its implications for the social life of modern society in the 21st century AD. The research method uses a literature review by collecting various appropriate and supportive literature on social fiqh studies, such as the works of KH Sahal Mahfudz and KH Ali Yafi. The study results show that social fiqh in the 5.0 era will increase the ease of access and progress in people's lives concerning social, cultural, economic, and political issues by prioritizing the values of the public benefit. The development of social fiqh in the era of society 5.0 is a step to alleviate the increasingly complex problems of the people. Social fiqh also educates and guides humans to become advanced, independent, prosperous, tolerant, moderate, balanced, and just human beings.

REKONSTRUKSI MAKNA MURTAD DAN IMPLIKASI HUKUMNYA Abdur Rahman ibn Smith
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Riddah interpreted by fuqahā’ as those who leave Islam. The punishment was killed based on hadith “man baddala dīnahu faqtulūh.” That understanding is different from the description of the Qur'an in the related verses that actually gives punishment neither physical, but non-physical. Those verses are: al-Ḥajj: 11, al-Mā’idah: 54, al-Naḥl: 106, al-Nisā’: 137, Āli ‘Imrān: 86, and al-Baqarah: 217. Study of the verses of the Qur’an shows that none of the text with ṣāriḥ-lafẓiyyah approach that lead to aggressive and emotional attitude to the suspect of riddah. On the other hand the Qur’an asserted that the type of the punishment is eschatological and negates physical punishments. This qualitative research will intends to make reconstruction of riddah meaning and its legal implications. With a historical approach, juridical, philosophical, ideological and comparative of the riddah meaning contained in the Koran, hadīth, and socio-historical perspective, then the reconstruction of the meaning of riddah should be understood to be more humane, comprehensive, and in accordance with maqāsid sharī'ah.***Riddah dimaknai oleh ulama fikih sebagai orang yang keluar dari Islam. Hukumannnya adalah dibunuh berdasarkan hadis “man baddala dīnahu faqtulūh.” Pemahaman ter¬sebut berbeda dengan gambaran al-Qur’an dalam ayat-ayat terkait yang justru memberikan hukuman yang tidak satu pun bersifat fisik, melainkan non fisik. Ayat-ayat al-Qur’an tersebut adalah: al-Ḥajj: 11, al-Mā’idah: 54, al-Naḥl: 106, al-Nisā’: 137, Āli ‘Imrān: 86, dan al-Baqarah: 217. Telaah atas ayat-ayat al-Qur’an tersebut menunjukkan bahwa tidak satu pun teks secara ṣāriḥ-lafẓiyyah yang mengarah kepada sikap agresif dan emosional terhadap pelaku riddah. Sebaliknya, al-Qur’an menegaskan sanksinya ber¬sifat eskatalogis; dan menegasikan sanksi fisik. Penelitian kualitatif ini menawarkan upaya rekonstruksi makna riddah dan implikasi hukumnya. Dengan pendekatan historis, yuridis filosofis, ideologis dan komparatif terhadap makna yang terdapat dalam al-Qur’an, hadis, dan sosio-historis yang terkait dengan riddah, rekonstruksi terhadap makna riddah semestinya menjadi lebih humanis, komprehensif dan sesuai maqasid syari’ahnya.***Keywords: riddah, jināyah, implikasi hukum, sanksi hukum

TELAAH KRITIS PUTUSAN SIDANG ITSBAT PENETAPAN AWAL BULAN QAMARIYAH DI INDONESIA DALAM PERSPEKTIF USHUL FIKIH Siti Tatmainul Qulub
Al-Ahkam Volume 25, Nomor 1, April 2015
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This study aims to criticize the implementation of the Itsbat Conference (a conference determining the beginning of Qamariyah month) implemented by the government through the Ministry of Religious Affairs. Among the important issues is what is the main factor causing the disagreements and how is the position of Itsbat Conference in usul fiqh point of view? Research carried out on the results of Itsbat Conference on Ramadhan and Syawwal in 1381 H - 1434 H / 1962 AD - 2011 AD. The study concluded that the disagreements tend to occur due to the critical height of the new moon and approach in determining the new moon. According to usul fiqh, Itsbat Conference can be seen in multiple perspectives; The first, it is an obligation on the government as a representation of imam, to facilitate and support the implementation of the totality of praying; Second, it is a form of state responsibility to the people to promote unity, especially in the implementation of praying, by minimizing disagreements and conflicts. Thirdly, to realize maslaḥat ‘āmmah, the essence of the maqāṣid al-sharī’ah. Itsbat Conference is one example of maslaḥat ḥājiyyah needed to complete the fasting of Ramadhan, ‘Idul Fitr, and Idul Adha

أثر عمل أهل المدينة و تطبيقاته في الجزائر Abdellatif Bouchiba
Al-Ahkam Volume 28, Nomor 1, April 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper describes 'amal ahl Madīnah (the activity of the Medina people), which became one of the judges of Imām Mālik and his influence on the practice of the activity of the Algerian people which incidentally was Maliki. The charity of the Medina expert is the ijmā’ ahl Madīnah (agreement of the Medina people) for several reasons; first, that the Islamic Shari'a and its jurisprudence descended on Medina; Second, the inhabitants of Medina listened and watched the revelation come down, so that they understood the condition of the Prophet at the time of the revelation. Third, that their transmission takes precedence over transmission other than that. Among the Medina Expert charities used in Algeria is the problem of agricultural/plant zakat, the problem of milk content that can make a woman become maḥrām for children who in their arrangement and become one of the verses in the Family Law in Algeria.[]هذا البحث فيه بيان عن عمل أهل المدينة الذي يعتبره الإمام مالك حجة كما فيه بيان عن أثر عمل أهل المدينةفي تطبيقاته الفقهية العملية في الجزائر، التي عُرفت باعتمادها على المذهب المالكي في الفقه و الفتوى . فعمل أهل المدينة يعتبر إجماعا عند الإمام مالك وذلك لأسباب: أولا، أن القرآن المشتمل على الشرائع وفقه الإسلام نزل في المدينة ، وأهلها هم أول من وجه إليهم التكليف ، ومن خوطبوا بالأمر والنهي ، وأجابوا داعي الله فيما أمر ، فهي دار هجرة النبي عليه الصلاة والسلام ومهبط الوحي ، ومستقر الإسلام ، وجمع الصحابة ، فلا يخرج الحق عن أهلها .ثانيا، أنّ أهل المدينة شاهدوا التنزيل، وسمعوا التنزيل ، وكانوا أعرف بأحوال الرسول .ثالثا، أنّ رواية أهل المدينة مقدمة على رواية غيرهم ، فكان إجماعهم حجة على غيرهم. ومن التطبيقات الفقهية العملية في الجزائر التي تعتمد على عمل أهل المدينة هي مسألة في زكاة الفلاحة المتمثلة في الفواكه والخضروات وكذلك مسألة المقدار المحرم في الرضاعة هذا هو المعمول به في الجزائر بين الناس وفي قانون الأحوال الشخصية الجزائرية.

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Waldi Nopriansyah

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Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

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Home Page

OAI Link

Editorial Team

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Contact Name Waldi Nopriansyah

Contact Email waldi@stebisigm.ac.id

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Editorial Address Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location Kota semarang, Jawa tengah INDONESIA

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Contact Name
Waldi Nopriansyah

Contact Email
waldi@stebisigm.ac.id

Phone
+6287735155355

Journal Mail Official
alahkam@walisongo.ac.id

Editorial Address
Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location
Kota semarang,

Jawa tengah

INDONESIA