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Kota banda aceh,
Aceh
INDONESIA
Islam Futura
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 14121190     EISSN : 24077542     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Jurnal Ilmiah Islam Futura which is published by Center for Research and Publication, Institute for Research and Community Service (LP2M/LPPM) in cooperation with Graduate Program of State Islamic University (UIN) Ar-Raniry Banda Aceh focuses to publish research articles in Islamic studies field twice a year. It's scope consists of (1) Islamic theology; (2) Islamic law; (3) Islamic education; (4) Islamic mysticism and philosophy; (5) Islamic economics; (6) Study of tafsir and hadith; and (7) Islamic art and history.
Arjuna Subject : -
Articles 336 Documents
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DINAMIKA TEORI MAQASID Jabbar Sabil
Islam Futura Vol 10, No 2 (2011): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v10i2.44

Abstract

Teori Maqasid merupakan salah satu konsep yang ditawarkan untuk menjawab anomali yang dihadapi ilmu usul al-fiqh. Dalam perkembangannya, teori maqasid telah berevolusi dari sekedar sub pembahasan qiyas dalam masalik al-'illah, lalu menjadi pembahasan tersendiri dalam satu kitab khusus, dan terakhir dijadikan sebagai ilmu yang mandiri. Dari perspektif filsafat ilmu, perkembangan ini hanya dimungkinkan terjadi dengan adanya pergeseran paradigma (paradigm shift). Hal inilah yang menjadi konsentrasi tulisan ini, sehingga dinamika perkembangan teori maqasid dapat dipahami sebagai fenomena yang utuh. Pada akhirnya, kajian ini diharapkan memberi kontribusi bagi para pihak yang sedang berusaha menemukan paradigma alternatif, atau setidaknya dapat menjadi objek diskusi menarik yang berimplikasi bagi usaha penentuan sikap di tengah tuntutan perubahan sekarang ini.
BATAS USIA NAFKAH ANAK BERDASARKAN MAQĀSID AL-SYARI‘AH Marwan Marwan
Islam Futura Vol 13, No 2 (2014): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v13i2.74

Abstract

The stipulation of the age limit of child’s livelihood based on to the number of year is important to do, because standard of age maturity (not child authonomy) that has been used can lead to the harm to the child who has been in age maturity but she or he is not authonomous yet. On the other hand, the lack of independent age limit can be burden to the parents, because granting a living become limitless. The age limit is not available through the texts of the Shari‘a, therefore, it should be studied by using uṣūl al-fiqh approach (maqāṣid al-syarī‘ah). This study use mixed method; deductive and inductive. The findings were analyzed by using istiṣlāḥiyyah reasoning patterns. Based on this study, it was concluded that the limit of liability of parents for their children is until the child reaches the age of 23 years, because at the age of 22 years, children in Indonesia generally have completed undergraduate. So at least it takes a year to prepare for finding a job to pay for his life before actually independent living. In addition, there are companies in Indonesia generally limits the prospective new employee at the age of 25 years.
MEMBUMIKAN KARAKTER JUJUR DALAM PENDIDIKAN DI ACEH Teuku Zulkhairi
Islam Futura Vol 11, No 1 (2011): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v11i1.65

Abstract

Significance the study was to prove the importance of grounding the honest character education in Aceh at all levels. This phenomenon is referred to the decadency of morality as a result of the loss of an real culture. That trend of dishonesty spread in the country as which is a direct impact of the failure of the education system in forming the honest character of this nation. In fact, the honesty is the soul of education as well as the purpose of education itself. All education stakeholders should make effort to immediately revive the central role of education in building the character of youth nation who is studying at all levels of education. Grounding honest character of students, besides to save this nation from destruction, it will also supported the success of learners in the path of life and Hereafter
POSISI PEMBELAJARAN BAHASA ARAB DALAM KLASIFIKASI ILMU BAHASA ARAB Ismail Muhammad
Islam Futura Vol 11, No 2 (2012): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v11i2.56

Abstract

Studi linguistik di Barat mulai berkembang pada akhir abad ke-19. Sedang kajian nahwu dalam ilmu bahasa Arab telah dimulai sejak abad ke-11. Dengan demikian kajian ilmiah bahasa Arab dimulai lebih awal dibandingkan kajian linguistik secara umum. Kemudian secara lebih khas Pembelajaran Bahasa Arab (PBA) juga telah dianggap sebagai sebuah bidang ilmu tersendiri yang merupakan cabang tersendiri dari ilmu Arabic linguistic. Melalui Studi Pembelajaran Bahasa Arab, diharapkan pembelajaran bahasa Arab secara praktik akan meningkatkan kualitas hasil belajar bahasa Arab, sebagai bahasa kedua.
PENGARUH TRADISI ARAB PRA ISLAM TERHADAP HUKUMAN RAJAM Ali Ali
Islam Futura Vol 14, No 1 (2014): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v14i1.79

Abstract

This article was written to answer the question of how the punishment of adultery in the tradition of pre-Islamic Arabia and whether the punishment of stoning in adultery punishment traditions influenced by pre-Islamic? This is also done as most of the literature (especially fiqh) which is likely to assume muhsan stoning sentence for the perpetrator is Sunnah and is therefore considered final. This is different from the Qur'an which contains only the caning without perpetrator category. The author uses socio-historical approach to look at the possibility of the adoption of pre-Islamic law in jurisprudence historically recognized authority but had methodological problems. Of search performed, there were no rules on punishment of adultery in the religion of Jahiliah. The punishment for adultery, which are so cruel, is found in the ancient Egyptian Penal Code, the laws of Hammurabi, and the Old Testament. Original stoning is not Islam. This punishment has been published in the books before the Islam religion. Islam then adopted with improvements in many facets.
SEJARAH SOSIAL DAN PEMIKIRAN POLITIK ALI ABDUL RAZIQ Muji Mulia
Islam Futura Vol 10, No 2 (2011): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v10i2.48

Abstract

Ali Abdul Raziq, seorang tokoh pembaharu Mesir yang pemikirannya tidak lepas dari perkembangan keagamaan, dan sosial politik Umat Islam, khususnya Mesir. Pemikirannya yang kontroversial dipengaruhi oleh sistem liberal Barat, di mana ia pernah belajar. Kontroversi yang paling menonjol dari pemikirannya adalah dalam bidang politik (pemerintahan). Inti dari gagasannya, pertama menolak sistem khilafah, kedua, alasan perlunya umat Islam membentuk negara, adalah didasarkan pada akal semata yang dipengaruhi oleh situasi dan kondisi, bukan didasarkan pada agama. Oleh karena itu, tidak ada sistem tunggal dalam negara Islam, apalagi memiliki justifikasi normatif. Ketiga, pemerintahan dalam pandangan-nya adalah masalah duniawi, bukan urusan agama. Ia berupaya untuk memisahkan urusan agama dengan urusan politik.
KEBENARAN MENURUT PRAGMATISME DAN TANGGAPANNYA TERHADAP ISLAM Fauziah Nurdin
Islam Futura Vol 13, No 2 (2014): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v13i2.70

Abstract

A pragmatism school of philosophy is flourished in America in the late 19th century AD. As a school of philosophy, pragmatism tries to mediate a tradition which was developed by the empiricists to the tradition which was developed by the idealists. According to pragmatism truth is an efficient, and useful, although it is relative. The truth in pragmatism is of course different from the truth of Islam. In Islam, the truth is something that is absolute, as the source of truth is God’s revelation, not the rational of human analogies.
PENGEMBANGAN KURIKULUM DASAR DAN TUJUANNYA Syamsul Bahri
Islam Futura Vol 11, No 1 (2011): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v11i1.61

Abstract

Curriculum development is important to be investigated from various perspectives. This study will discuss twofold fundamental aspect of curriculum development; the basic and the purposes of curriculum. The literarure discussion reveals that the curriculum provided by a school not only limited to unit of courses and teaching learning process but also on all process which influence the development and student character building as it is required by national education goals. There are some elements such as Philosophy, Psycology, socio-culture and technology in which they support the foundation of curriculum. The objective of curriculum can be clasified into two group; micro and macro. The earlier is more consent on the institutional and intructional objectives. Whilts the latter is intended to reconstruct and to innovate any shortcoming of previous curriculum. The curriculum development aims at addaptating between education and social change and also exploring untouch knowledge.
DAKWAH BI AL-LISĀN DENGAN TEKNIK HIBURAN DI KOTA BANDA ACEH Sukardi Sukardi
Islam Futura Vol 14, No 1 (2014): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v14i1.84

Abstract

Da'wah is communication activitis in which the dai convey the messages to themaudu’i both personally and in group, how to express hte hidden behaviour of the humanbeing, it is clear must be putforward methof or tehnique to convey or to deliver messages correctly. The result of the study show that most of audienswellcome positively on the neccesity to have humor and gag in delevering the da’wa in order the listener are not bored in listening the conveying messages and the da’wa is interesting to be listened. Da'wah bi al lisan throught the intertaining tehnique prevalent nowadays according to ust in Banda Aceh is that generally the dai entertain the listener in da’wa is to make the listener interested in without eleminating the substance of the da’wa. The posistive impact of the da’wa bi al lisan throught the entertaining tehnique is that all the listener are motivated to listen to the da’wa. Besides, the listener not only listen for themselves but also bering any impact to their family to come together to listen to the da’wa.
MENGKRITISI JARINGAN ISLAM LIBERAL (JIL): ANTARA SPIRIT REVIVALISME, LIBERALISME DAN BAHAYA SEKULARISME Hamdiah A Latif
Islam Futura Vol 10, No 2 (2011): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v10i2.43

Abstract

This article deals with the development of liberal Islam in Indonesia by concentrating on the group Jaringan Islam Liberal (Liberal Islam Network; henceforward JIL). The term of liberal Islam refers to a trend among a particular group of Muslims who argue that understanding the text of Islamic teachings should be complemented by the context in which it is being reinterpreted because the text does not exhaust all the meanings of the revelation. This group also spreads basic ideas such as the opening of the gates of ijtihad, stressing the spirit of religious ethics, pluralism and relativism, the support of minorities and religious freedom. The presence of this group has aroused many responses to the ideas that it promotes. One of the responses and critics is inadequate method that JIL used in order to reach an authoritative understanding. Another problem is spirit of Islamic liberalism understanding that used will lead at the last to the idea of secularization, which draws a distinct line between religion and politics.

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